Books with author Gertrude

Lyricism in Unusual Form“A virgin a whole virgin is judged made and so between curves and outlines and real seasons and more out glasses and a perfectly unprecedented arrangement between old ladies and mild colds there is no satin wood shining.” - Gertrude Stein, Tender ButtonsDISCLOSURE: This is not your everyday poem book. It’s unconventional and many would say even confusing gibberish. In Tender Buttons, Gertrude Stein played by her own rules: she dismissed the basic rules of the English language, dismantle the sentence and rearranged it as she pleased. The result? Free your mind and read! Xist Publishing is a digital-first publisher. Xist Publishing creates books for the touchscreen generation and is dedicated to helping everyone develop a lifetime love of reading, no matter what form it takes Get your next Xist Classic title for Kindle here: http://amzn.to/1A7cKKl Find all our our books for Kindle here: http://amzn.to/1PooxLl Sign up for the Xist Publishing Newsletter here. Find more great titles on our website.

The literary theories of American expatriate Gertrude Stein (1874–1946) strongly influenced a generation of young American writers (notably Hemingway), and her ideas about writing still provoke and stimulate.Although much of her own work embodies innovative experimentation with language and sound, the present volume is fairly conventional in style and quite accessible. Regarded by some critics as a minor masterpiece, Three Lives was Stein's first published book. In it she tells the stories of three working class women — Anna, a conscientious but rigid serving woman; Melanctha, a worldly-wise and sensitive black girl; and Lena, a gentle but feeble-minded maid.Although these are relatively ordinary women, in Stein's hands their lives and minds take on extraordinary interest. Told in clear, carefully crafted prose, these storeis are not only memorable works in themselves but an excellent entree to Stein's later work.

In the 21st century - the age of the budget airline - where quick and reliable air travel is available to a large segment of society, it seems hard to comprehend that it is less than 250 years since the first human took to the skies. Although the wing of the bird seemed like the most obvious natural mechanism to attempt replicate, it was actually contained hot air, as demonstrated by the Montgolfiers and their balloon, that gave birth to the era human aviation. Since the first manned balloon flight in 1783, developments have come thick and fast, the airship, the aeroplane, and finally the space shuttle. This reprint of a classic publication by Gertrude Bacon, one of the earliest female aeronauts, details the development of aviation from the first balloons to the inventions of the early 20th century. Complete with a brand new introduction and containing chapters such as 'The Coming of the Gas Balloon', 'The Balloon in Warfare', and 'The Airship', it is a wonderful work for anyone with an interest in the lighter-than-air period of aeronautics.

Tender Buttons is a 1914 book by American writer Gertrude Stein consisting of three sections titled "Objects", "Food", and "Rooms". While the short book consists of multiple poems covering the everyday mundane, Stein's experimental use of language renders the poems unorthodox and their subjects unfamiliar.Stein began composition of the book in 1912 with multiple short prose poems in an effort to "create a word relationship between the word and the things seen" using a "realist" perspective. She then published it in three sections as her second book in 1914.

The very cordial welcome given to my earlier volume of "Jewish Fairy Tales and Fables" has prompted me to draw further upon Rabbinic lore in the interest, chiefly, of the children. How the wise Rabbis of old took into account the necessities of the little ones, whose minds they understood so perfectly, is obvious from such legends as those dealing with boyish exploits of the great Biblical characters, Abraham, Moses, and David. These I have rewritten from the stories in the Talmud and Midrash in a manner suitable for the children of to-day.I have ventured also beyond the confines of these two wonderful compilations. There is a wealth of delightful imagination in the legends and folk-lore of the Jews of a later period which is almost entirely unknown to children. I have drawn also on these sources for some of the stories here presented. My desire is to give boys and girls something Jewish which they may be able to regard as companion delights to the treasury of general fairy-lore and childish romance.Aunt Naomi.

The very cordial welcome given to my earlier volume of "Jewish Fairy Tales and Fables" has prompted me to draw further upon Rabbinic lore in the interest, chiefly, of the children. How the wise Rabbis of old took into account the necessities of the little ones, whose minds they understood so perfectly, is obvious from such legends as those dealing with boyish exploits of the great Biblical characters, Abraham, Moses, and David. These I have rewritten from the stories in the Talmud and Midrash in a manner suitable for the children of to-day.I have ventured also beyond the confines of these two wonderful compilations. There is a wealth of delightful imagination in the legends and folk-lore of the Jews of a later period which is almost entirely unknown to children. I have drawn also on these sources for some of the stories here presented. My desire is to give boys and girls something Jewish which they may be able to regard as companion delights to the treasury of general fairy-lore and childish romance.Aunt Naomi.

The very cordial welcome given to my earlier volume of "Jewish Fairy Tales and Fables" has prompted me to draw further upon Rabbinic lore in the interest, chiefly, of the children. How the wise Rabbis of old took into account the necessities of the little ones, whose minds they understood so perfectly, is obvious from such legends as those dealing with boyish exploits of the great Biblical characters, Abraham, Moses, and David. These I have rewritten from the stories in the Talmud and Midrash in a manner suitable for the children of to-day.I have ventured also beyond the confines of these two wonderful compilations. There is a wealth of delightful imagination in the legends and folk-lore of the Jews of a later period which is almost entirely unknown to children. I have drawn also on these sources for some of the stories here presented. My desire is to give boys and girls something Jewish which they may be able to regard as companion delights to the treasury of general fairy-lore and childish romance.Aunt Naomi.

The very cordial welcome given to my earlier volume of "Jewish Fairy Tales and Fables" has prompted me to draw further upon Rabbinic lore in the interest, chiefly, of the children. How the wise Rabbis of old took into account the necessities of the little ones, whose minds they understood so perfectly, is obvious from such legends as those dealing with boyish exploits of the great Biblical characters, Abraham, Moses, and David. These I have rewritten from the stories in the Talmud and Midrash in a manner suitable for the children of to-day.I have ventured also beyond the confines of these two wonderful compilations. There is a wealth of delightful imagination in the legends and folk-lore of the Jews of a later period which is almost entirely unknown to children. I have drawn also on these sources for some of the stories here presented. My desire is to give boys and girls something Jewish which they may be able to regard as companion delights to the treasury of general fairy-lore and childish romance.Aunt Naomi.

The very cordial welcome given to my earlier volume of "Jewish Fairy Tales and Fables" has prompted me to draw further upon Rabbinic lore in the interest, chiefly, of the children. How the wise Rabbis of old took into account the necessities of the little ones, whose minds they understood so perfectly, is obvious from such legends as those dealing with boyish exploits of the great Biblical characters, Abraham, Moses, and David. These I have rewritten from the stories in the Talmud and Midrash in a manner suitable for the children of to-day.I have ventured also beyond the confines of these two wonderful compilations. There is a wealth of delightful imagination in the legends and folk-lore of the Jews of a later period which is almost entirely unknown to children. I have drawn also on these sources for some of the stories here presented. My desire is to give boys and girls something Jewish which they may be able to regard as companion delights to the treasury of general fairy-lore and childish romance.Aunt Naomi.