Other editions of book The New Jerusalem

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This early work by G. K. Chesterton was originally published in 1920. Gilbert Keith Chesterton was born in London in 1874. He studied at the Slade School of Art, and upon graduating began to work as a freelance journalist. Over the course of his life, his literary output was incredibly diverse and highly prolific, ranging from philosophy and ontology to art criticism and detective fiction. However, he is probably bestremembered for his Christian apologetics, most notably in Orthodoxy (1908) and The Everlasting Man (1925). We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

Excerpt from The New JerusalemInstance the connection of Gerard, the fiery Templar, with the English town of Bideford. I am also aware that some are sensitive about the spelling of words.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Chesterton calls Jerusalem, “the shoulder of the world,” a place that demonstrates the truth of “the hardest of all the hard sayings of supernaturalism: that there is such a thing as holy and unholy ground.” Because three different religions see it as holy ground, Jerusalem remains to this day a place of great conflict. However, if you follow that conflict in the news, you might get the impression that the conflict is merely political, or viciously racial. The news analysis never seems to mention the hard saying about holy ground and admit that there are religious questions at the heart of the conflict. Moreover, the news seems to leave out one of the religions: Christianity, the religion that founded western civilization, the religion that thought Jerusalem so important that thousands of people from kings to peasants died to protect that place though it was not their home, and spent hundreds of years trying to conquer and keep that town, and that when it lost that town, the thing known as Christendom began its long decline. That religion believed something that the other two did not: that the holiest spot in Jerusalem and in all the world was an empty grave.

Gilbert Keith Chesterton, better known as G.K. Chesterton, was an English writer. He wrote on philosophy, ontology, poetry, plays, journalism, public lectures and debates, literary and art criticism, biography, Christian apologetics, and fiction, including fantasy and detective fiction. Chesterton is often referred to as the "prince of paradox." Time magazine, in a review of a biography of Chesterton, observed of his writing style: "Whenever possible Chesterton made his points with popular sayings, proverbs, allegories—first carefully turning them inside out." -wikipedia

The New Jerusalem is the 1920 work by the famous English author, poet, philosopher, dramatist, journalist, orator, lay theologian, biographer, and literary and art critic. The book is about his travels through Europe to Mandatory Palestine, modern day Israel. The book has been noted as a philosophical travelogue. Odin's Library Classics is dedicated to bringing the world the best of humankind's literature from throughout the ages. Carefully selected, each work is unabridged from classic works of fiction, nonfiction, poetry, or drama.

It was in the season of Christmas that I came out of my little garden in that "field of the beeches" between the Chilterns and the Thames, and began to walk backwards through history to the place from which Christmas came. For it is often necessary to walk backwards, as a man on the wrong road goes back to a sign-post to find the right road. The modern man is more like a traveller who has forgotten the name of his destination, and has to go back whence he came, even to find out where he is going. That the world has lost its way few will now deny; and it did seem to me that I found at last a sort of sign-post, of a singular and significant shape, and saw for a moment in my mind the true map of the modern wanderings; but whether I shall be able to say anything of what I saw, this story must show.

Excerpt from The New JerusalemInstance the connection of Gerard, the fiery Templar, with the English town of Bideford. I am also aware that some are sensitive about the spelling of words.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.