Other editions of book Up from Slavery: An Autobiography

The unabridged classic on MP3 audio, narrated by Anais 9000. Three playback speeds on one disk; etext edition included. Running time: 6.6 hours (slow), 6.0 hours (medium), 5.5 hours (fast). Freed from slavery in his youth to become an educator and spokesman for his race, Washington tells his own story in this acclaimed work. Vividly recounting Washington's life--his childhood as a slave, struggle for education, founding and presidency of the Tuskegee Institute, and meetings with the country's leaders, this book reveals the conviction he held that the black man's salvation lay in education, industriousness and self-reliance.

The only available CD audio book of Booker T. Washington's great autobiographical work. This story weaves its way from Mr. Washington's birth into slavery to the founding of his university and through his interactions with the President of the United States. His remarkable story is #3 on the Modern Library Board's list of the 100 Best Nonfiction works of the 20th century.

Booker T Washington (April 5, 1856 – November 14, 1915) was an American educator, author, orator, and advisor to presidents of the United States. Between 1890 and 1915, Washington was the dominant leader in the African-American community. Washington was from the last generation of black American leaders born into slavery and became the leading voice of the former slaves and their descendants. They were newly oppressed in the South by disenfranchisement and the Jim Crow discriminatory laws enacted in the post-Reconstruction Southern states in the late 19th and early 20th centuries.

For half a century from its publication in 1902 Up from Slavery was the best-known book written by an African American. The life of ex-slave Booker T. Washington embodied the legendary rise of the American self-made man, and his autobiography gave prominence for the first time to the voice of a group which had to pull itself up from extreme adversity.

The history of the African in America has often been personalized or embodied within one individual, one spokes-person who represented the sentiments of the moment. In the South of the 1890s, Booker T. Washington stood as the often controversial personification of the aspirations of the black masses. The Civil War had ended, casting an uneducated black mass adrift or, equally tenuous, creating a class of sharecroppers still dependent on the whims of their former owners. Black Reconstruction, for all its outward trimming, had failed to deliver its promised economic and political empowerment. While an embittered and despairing black population sought solace and redemption, a white citizenry systematically institutionalized racism.From this Armageddon rose this Moses, Booker Taliaferro Washington, who was born in 1856 in Virginia, of a slave mother and a white father he never knew. But he gave no indication in his autobiography of the pain this almost certainly caused him: "I do not even know his name. I have heard reports to the effect that he was a white man who lived on one of the nearby plantations. But I do not find especial fault with him. He was simply another unfortunate victim of the institution which the nation unhappily had engrafted upon it at that time." After Emancipation, Washington began to dream of getting an education and resolved to go to the Hampton Normal Agricultural Institute in Virginia. When he arrived, he was allowed to work as the school's janitor in return for his board and part of his tuition. After graduating from Hampton, Washington was selected to head a new school for blacks at Tuskegee, Alabama, where he taught the virtues of "patience, thrift, good manners and high morals" as the keys to empowerment.An unabashed self-promoter (Tuskegee was dependent upon the largesse of its white benefactors) and advocate of accommodation, Washington's "pick yourself up by your bootstraps" and "be patient and prove yourself first" philosophy was simultaneously acclaimed by the masses, who prescribed to self-reliance, and condemned by the black intelligentsia, who demanded a greater and immediate inclusion in the social, political, and economic fabric of this emerging nation. Washington's philosophy struck a chord that played like a symphony within the racial politics of the times. It gave a glimmer of hope to the black masses; it created for whites a much-needed locus for their veneer of social concern-funds flooded into Tuskegee Institute; and finally, the initiatives of the black intelligentsia, led by W. E. B. Du Bois, were, for the moment, neutralized.Washington "believed that the story of his life was a typical American success story," and he redefined "success" to make it so: "I have learned that success is to be measured not so much by the position that one has reached in his life as by the obstacles which he has overcome while trying to succeed." His powerfully simple philosophy that self-help is the key to overcoming obstacles of racism and poverty has resonated among African Americans of all political stripes, from Marcus Garvey to Louis Farrakhan.

Born into slavery in the deep south of the United States, Washington emerged as one of 19th century’s most recognized leaders, orators and educators, taking on educating disenfranchised Blacks in the South and finding ways to unify people of all races his life’s work. He remains a source of inspiration not only for African Americans but also for all Americans. “Up From Slavery” reflects the thoughts of this great man, who went on to establish one of the most important schools for African Americans in the south, the Tuskegee Industrial Institute.The “Up From Slavery” audio book brings Washington alive to listeners and drives home the “gems of wisdom” that he has scattered throughout his book. “Up From Slavery” is part of Legacy Audio Books’ mission to produce high quality audio books of primarily, but not exclusively, prominent historical figures. We think this audio book will be a wonderful addition to your resources, and we urge you to contact us for any further information you may require.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.