Books published by publisher Narcissus.me

“I wonder when in the world you're going to do anything, Rudolf?” said my brother's wife. “My dear Rose,” I answered, laying down my egg-spoon, “why in the world should I do anything? My position is a comfortable one. I have an income nearly sufficient for my wants (no one's income is ever quite sufficient, you know), I enjoy an enviable social position: I am brother to Lord Burlesdon, and brother-in-law to that charming lady, his countess. Behold, it is enough!” “You are nine-and-twenty,” she observed, “and you've done nothing but-” “Knock about? It is true. Our family doesn't need to do things.”

Common opinion said that Lord Lynborough ought never to have had a peerage and forty thousand a year; he ought to have had a pound a week and a back bedroom in Bloomsbury. Then he would have become an eminent man; as it was, he turned out only a singularly erratic individual. So much for common opinion. Let no more be heard of its dull utilitarian judgments! There are plenty of eminent men-at the moment, it is believed, no less than seventy Cabinet and ex-Cabinet Ministers (or thereabouts)-to say nothing of Bishops, Judges, and the British Academy-and all this in a nook of the world! (And the world too is a point!) Lynborough was something much more uncommon; it is not, however, quite easy to say what. Let the question be postponed; perhaps the story itself will answer it.

Two bareheaded men came down the busy street, their hands thrust into their trousers pockets, their sleek, well-oiled heads bent in dejection. No word they spoke, keeping step with the stern precision of soldiers. Together they wheeled through the open doors of the Commercial Trust Building, together they left-turned into the elevator, and simultaneously raised their heads to examine its roof, as though in its panelled ceiling was concealed some Delphic oracle who would answer the riddle which circumstances had set them. They dropped their heads together and stood with sad eyes, regarding the attendant's leisurely unlatching of the gate. They slipped forth and walked in single file to a suite of offices inscribed "Pole Brothers, Brokers," and, beneath, "The United Merchant Shippers' Corporation," and passed through a door which, in addition to this declaration, bore the footnote "Private." Here the file divided, one going to one side of a vast pedestal desk and one to the other. Still with their hands pushed deep into their pockets, they sank, almost as at a word of command, each into his cushioned chair, and stared at one another across the table.

One dollar and eighty-seven cents. That was all. And sixty cents of it was in pennies. Pennies saved one and two at a time by bulldozing the grocer and the vegetable man and the butcher until one's cheeks burned with the silent imputation of parsimony that such close dealing implied. Three times Della counted it. One dollar and eighty-seven cents. And the next day would be Christmas. There was clearly nothing to do but flop down on the shabby little couch and howl. So Della did it. Which instigates the moral reflection that life is made up of sobs, sniffles, and smiles, with sniffles predominating. While the mistress of the home is gradually subsiding from the first stage to the second, take a look at the home. A furnished flat at $8 per week. It did not exactly beggar description, but it certainly had that word on the lookout for the mendicancy squad.

To any one who would like to look somewhat into the inner soul of the Oriental, and see the peculiar spiritual existences among which he lives, the following stories will serve as true interpreters, born as they are of the three great religions of the Far East, Taoism, Buddhism and Confucianism. An old manuscript copy of Im Bang's stories came into the hands of the translator a year ago, and he gives them now to the Western world that they may serve as introductory essays to the mysteries, and, what many call, absurdities of Asia. Very gruesome indeed, and unlovely, some of them are, but they picture faithfully the conditions under which Im Bang himself, and many past generations of Koreans, have lived.

The evening service was being celebrated on the eve of Palm Sunday in the Old Petrovsky Convent. When they began distributing the palm it was close upon ten o'clock, the candles were burning dimly, the wicks wanted snuffing; it was all in a sort of mist. In the twilight of the church the crowd seemed heaving like the sea, and to Bishop Pyotr, who had been unwell for the last three days, it seemed that all the faces-old and young, men's and women's-were alike, that everyone who came up for the palm had the same expression in his eyes. In the mist he could not see the doors; the crowd kept moving and looked as though there were no end to it. The female choir was singing, a nun was reading the prayers for the day.

Between the mouths of the Blackwater and the Colne, on the east coast of Essex, lies an extensive marshy tract veined and freckled in every part with water. It is a wide waste of debatable ground contested by sea and land, subject to incessant incursions from the former, but stubbornly maintained by the latter. At high tide the appearance is that of a vast surface of moss or Sargasso weed floating on the sea, with rents and patches of shining water traversing and dappling it in all directions. The creeks, some of considerable length and breadth, extend many miles inland, and are arteries whence branches out a fibrous tissue of smaller channels, flushed with water twice in the twenty-four hours. At noon-tides, and especially at the equinoxes, the sea asserts its royalty over this vast region, and overflows the whole, leaving standing out of the flood only the long island of Mersea, and the lesser islet, called the Ray.

The death of Antony and Cleopatra is a subject which has been treated by the greatest wits of our nation, after Shakespeare; and by all so variously, that their example has given me the confidence to try myself in this bow of Ulysses amongst the crowd of suitors, and, withal, to take my own measures, in aiming at the mark. I doubt not but the same motive has prevailed with all of us in this attempt; I mean the excellency of the moral: For the chief persons represented were famous patterns of unlawful love; and their end accordingly was unfortunate. All reasonable men have long since concluded, that the hero of the poem ought not to be a character of perfect virtue, for then he could not, without injustice, be made unhappy; nor yet altogether wicked, because he could not then be pitied. I have therefore steered the middle course; and have drawn the character of Antony as favourably as Plutarch, Appian, and Dion Cassius would give me leave; the like I have observed in Cleopatra.

The glory and romance of archery culminated in England before the discovery of America. There, no doubt, the bow was used to its greatest perfection, and it decided the fate of nations. The crossbow and the matchlock had supplanted the longbow when Columbus sailed for the New World. It was, therefore, a distinct surprise to the first explorers of America that the natives used the bow and arrow so effectively. In fact, the sword and the horse, combined with the white man's superlative self-assurance, won the contest over the aborigines more than the primitive blunderbuss of the times. The bow and arrow was still more deadly than the gun. With the gradual extermination of the American Indian, the westward march of civilization, and the improvement in firearms, this contest became more and more unequal, and the bow disappeared from the land. The last primitive Indian archer was discovered in California in the year 1911.

It lay down in a hollow, rich with fine old timber and luxuriant pastures; and you came upon it through an avenue of limes, bordered on either side by meadows, over the high hedges of which the cattle looked inquisitively at you as you passed, wondering, perhaps, what you wanted; for there was no thorough-fare, and unless you were going to the Court you had no business there at all. At the end of this avenue there was an old arch and a clock tower, with a stupid, bewildering clock, which had only one hand-and which jumped straight from one hour to the next-and was therefore always in extremes. Through this arch you walked straight into the gardens of Audley Court.