Books with author Baring-Gould

Book of Were-Wolves - By Sabine Baring-Gould – Their History and Folklore. The werewolf, also known as a lycanthrope, is a mythological or folkloric human with the ability to shapeshift into a wolf or a therianthropic hybrid wolf-like creature, either purposely or after being placed under a curse or affliction (e.g. via a bite or scratch from another werewolf). Early sources for belief in lycanthropy are Petronius and Gervase of Tilbury. The werewolf is a widespread concept in European folklore, existing in many variants which are related by a common development of a Christian interpretation of underlying Indo-European mythology which developed during the medieval period. From the early modern period, werewolf beliefs also spread to the New World with colonialism. Belief in werewolf develops parallel to the belief in witches, in the course of the Late Middle Ages and the Early Modern period. Like the witchcraft trials as a whole, the trial of supposed werewolves emerges in what is now Switzerland (especially the Valais and Vaud) in the early 15th century and spreads throughout Europe in the 16th, peaking in the 17th and subsiding by the 18th century. The persecution of werewolves and the associated folklore is an integral part of the "witch-hunt" phenomenon, albeit a marginal one, accusations of werewolfery being involved in only a small fraction of witchcraft trials. During the early period, accusations of lycanthropy (transformation into a wolf) were mixed with accusations of wolf-riding or wolf-charming. The case of Peter Stumpp (1589) led to a significant peak in both interest in and persecution of supposed werewolves, primarily in French-speaking and German-speaking Europe. The phenomenon persisted longest in Bavaria and Austria, with persecution of wolf-charmers recorded until well after 1650, the final cases taking place in the early 18th century in Carinthia and Styria.

Cornwall, peopled mainly by Celts, but with an infusion of English blood, stands and always has stood apart from the rest of England, much, but in a less degree, as has Wales. That which brought it into more intimate association with English thought, interests, and progress was the loss of the old Cornish tongue. The isolation in which Cornwall had stood has tended to develop in it much originality of character; and the wildness of the coast has bred a hardy race of seamen and smugglers; the mineral wealth, moreover, drew thousands of men underground, and the underground life of the mines has a peculiar effect on mind and character: it is cramping in many ways, but it tends to develop a good deal of religious enthusiasm, that occasionally breaks forth in wild forms of fanaticism. Cornwall has produced admirable sailors, men who have won deathless renown in warfare at sea, as "Old Dreadnought" Boscawen, Pellew, Lord Exmouth, etc., and daring and adventurous smugglers, like "The King of Prussia," who combined great religious fervour with entire absence of scruple in the matter of defrauding the king’s revenue. It has produced men of science who have made for themselves a world-fame, as Adams the astronomer, and Sir Humphry Davy the chemist; men who have been benefactors to their race, as Henry Trengrouse, Sir Goldsworthy Gurney, and Trevithick. It has sent forth at least one notable painter, the miner’s boy Opie, and a dramatist, Samuel Foote, and a great singer in his day, Incledon. But it has not given to literature a great poet. Minor rhymes have been produced in great quantities, but none of great worth. Philosophers have issued from the mines, as Samuel Drew, eccentrics many, as Sir James Tillie, John Knill, and Daniel Gumb. And Cornwall has contributed a certain number of rascals—but fewer in number than almost any other county, if we exclude wreckers and smugglers from the catalogue of rascality.

A Book Name "Cornish Characters and Strange Events"Author By S. Baring-GouldPREFACECornwall, peopled mainly by Celts, but with an infusion of English blood, stands and always has stood apart from the rest of England, much, but in a less degree, as has Wales. That which brought it into more intimate association with English thought, interests, and progress was the loss of the old Cornish tongue.The isolation in which Cornwall had stood has tended to develop in it much originality of character; and the wildness of the coast has bred a hardy race of seamen and smugglers; the mineral wealth, moreover, drew thousands of men underground, and the underground life of the mines has a peculiar effect on mind and character: it is cramping in many ways, but it tends to develop a good deal of religious enthusiasm, that occasionally breaks forth in wild forms of fanaticism. Cornwall has produced admirable sailors, men who have won deathless renown in warfare at sea, as "Old Dreadnought" Boscawen, Pellew, Lord Exmouth, etc., and daring and adventurous smugglers, like "The King of Prussia," who combined great religious fervour with entire absence of scruple in the matter of defrauding the king's revenue. It has produced men of science who have made for themselves a world-fame, as Adams the astronomer, and Sir[Pg viii] Humphry Davy the chemist; men who have been benefactors to their race, as Henry Trengrouse, Sir Goldsworthy Gurney, and Trevithick. It has sent forth at least one notable painter, the miner's boy Opie, and a dramatist, Samuel Foote, and a great singer in his day, Incledon. But it has not given to literature a great poet. Minor rhymes have been produced in great quantities, but none of great worth. Philosophers have issued from the mines, as Samuel Drew, eccentrics many, as Sir James Tillie, John Knill, and Daniel Gumb. And Cornwall has contributed a certain number of rascals—but fewer in number than almost any other county, if we exclude wreckers and smugglers from the catalogue of rascality.Strange superstitions have lingered on, and one very curious story of a girl fed for years by fairies has been put on record.It is somewhat remarkable that Cornwall has produced no musical genius of any note; and yet the Cornishman is akin to the Welshman and the Irishman.Cornwall has certainly sent up to London and Westminster very able politicians, as Godolphin, Sir William Molesworth, and Sir John Eliot. It furnished Tyburn with a victim—Hugh Peters, the chaplain of Oliver Cromwell, a strange mixture of money-grasping, enthusiasm, and humour.It has been the object of the author, not to retell the lives of the greatest of the sons of Cornwall, for these lives may be read in the Dictionary of National Biography, but to chronicle the stories of lesser luminaries concerning whom less is known and little is easily accessible. In this way it serves as a companion[Pg ix] volume to Devonshire Characters; and Cornwall in no particular falls short of Devonshire in the variety of characters it has sent forth, nor are their stories of less interest.The author and publisher have to thank many for kind help: Mr. Percy Bate, Mr. T. R. Bolitho, Rev. A. T. Boscawen, Mr. J. A. Bridger, Mr. T. Walter Brimacombe, Mr. A. M. Broadley, Mr. R. P. Chope, Mr. Digby Collins, Mr. J. B. Cornish, Mrs. Coryton of Pentillie Castle, Miss Loveday E. Drake, Mr. E. H. W. Dunkin, f.s.a., Mr. J. D. Enys of Enys, the Rev. Wm. Iago, Mrs. H. Forbes Julian, Mrs. de Lacy Lacy, the Rev. A. H. Malan, Mr. Lewis Melville, Mr. A. H. Norway, Captain Rogers of Penrose, Mr. Thomas Seccombe, Mr. Henry Trengrouse, Mr. W. H. K. Wright, and Mr. Henry Young of Liverpool—and last, but not least, Miss Windeatt Roberts for her admirable Index to the volume.The publisher wishes me to say that he would much like to discover the whereabouts of a full-length portrait of Sir John Call, with a view of Bodmin Gaol in the background.S. BARING-GOULD.

This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

Rev. Sabine Baring-Gould of Lew Trenchard in Devon, England, was an Anglican priest, hagiographer, antiquarian, novelist and eclectic scholar. This is a classic work created by a true master of words. Any profits made from the sale of this book will go towards supporting the Freeriver Community project, a wonderful project that aims to support community and encourage well-being. To learn more about the Freeriver Community project please visit the website- www.freerivercommunity.com

Sabine Baring-Gould (1834-1924) was an appealing character who was a member of the Anglican clergy. As an English antiquarian, hagiographer, novelist, and diverse scholar, he is remembered particularly as a writer of hymns, the best-known being "Onward, Christian Soldiers." Baring-Gould was also well-known for his works on folklore and myth. One of his most lastingly admired works is "Curious Myths of the Middle Ages", a collection of 24 of the most universally held superstitions of the Medieval era. This volume reveals his knowledge and research when dealing with various accounts from the beliefs of the Middle Ages, as well as presents his research into the history and possible inspirations for the myths. Among these familiar tales are: "The Wandering Jew", a story of a Jewish shoemaker who is doomed to wander Earth until the Second Coming; "William Tell", a Swiss hero who shot an apple off his son's head; "The Fortunate Isles", also known as "Atlantis", posits the existence of a magical land in the west where paradise awaits, and many more distinguished stories.

Book of Were-Wolves - By Sabine Baring-Gould – Their History and Folklore. The werewolf, also known as a lycanthrope, is a mythological or folkloric human with the ability to shapeshift into a wolf or a therianthropic hybrid wolf-like creature, either purposely or after being placed under a curse or affliction (e.g. via a bite or scratch from another werewolf). Early sources for belief in lycanthropy are Petronius and Gervase of Tilbury. The werewolf is a widespread concept in European folklore, existing in many variants which are related by a common development of a Christian interpretation of underlying Indo-European mythology which developed during the medieval period. From the early modern period, werewolf beliefs also spread to the New World with colonialism.

Excerpt from Old Country LifeNot only so, but it brings little money into the place. It employs no labour. It is there not to keep Open house, but to Shut up the purse. In former days the landlord exacted his rents, but then he lived in the midst Of his tenants, and the money that came in as rent went out as wage, and in payment for butter, eggs, meat, oats, and hay. The money collected out Of a place returned to it again. It is so in many country places in England now where squire and parson live on the land.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Sabine Baring-Gould was a Vicar in the Church of England in Devon, an archaeologist, folklorist, historian and a prolific author. Baring-Gould was also a bit eccentric. He reputedly taught classes with a pet bat on his shoulder. He is best known for writing the hymn 'Onward Christian Soldiers'. This book is one of the most cited references about werewolves. The Book of the Were-Wolf takes a rationalistic approach to the subject. The book starts off with a straightforward academic review of the literature of shape-shifting; however, starting with Chapter XI, the narrative takes a strange turn into sensationalistic 'true crime' case-studies of cannibals, grave desecrators, and blood fetishists, which have a tenuous connection with lycanthropy. This includes an extended treatment of the case of Giles de Rais, the notorious associate of Joan of Arc, who was convicted and executed for necrosadistic crimes.