Other editions of book The Dawn of All:

A mysterious priest who cannot remember his own name, nor even anything of the past, must make his way as a Monsignor in a world undergoing a dramatic transformation in preparation for the return of Christ. The world itself becomes an image of the priest's soul.Benson himself writes: "In a former book, called LORD OF THE WORLD, I attempted to sketch the kind of developments a hundred years hence which, I thought, might reasonably be expected if the present lines of what is called "modern thought" were only prolonged far enough; and I was informed repeatedly that the effect of the book was exceedingly depressing and discouraging to optimistic Christians. In the present book I am attempting — also in parable form — not in the least to withdraw anything that I said in the former, but to follow up the other lines instead, and to sketch — again in parable — the kind of developments about sixty years hence which, I think, may reasonably be expected should the opposite process begin, and ancient thought (which has stood the test of centuries, and is, in a very remarkable manner, being "rediscovered" by persons even more modern than modernists) be prolonged instead."Published by Ex Fontibus Co.

The Dawn of All is a classic dystopian novel told in parable. It was widely received by the Catholic faith. Benson’s other writings have been highly recommended by Catholic Church.Dystopian Classic Editions publishes works of dystopian and utopian literature that have survived through the generations and been recognized as classics. A dystopian society is an imagined society in which the people are oppressed, however the government propagandizes the society as being a utopia or a perfect society. Typical themes in dystopian literature include public mistrust, police states, and overall unpleasantness for the citizens. Authors of dystopian works strive to present a worst-case scenario and negative depiction of the way things are in the story so as to make a criticism about a current situation in society and to call for a change. Each Dystopian Classic Edition selected for publication presents such a story.

* Painstakingly edited and updated for modern readers.* Annotated with unique study guide appendix "The Church Fathers Speak on the Preeminence of the One Holy Catholic and Apostolic Church," available in no other edition of this work.Book Description:An angry and disgruntled ex-priest, lying on the verge of death, slips into a coma only to awaken in a parallel reality, a future world in which the Catholic Church has been raised to the sole religious, moral and political authority on Earth, in which he is a Monsignor with an integral role in the Church's global governance, and in which he has no memory of the world he has left behind, or even of his own identity. Travel with Monsignor Masterman as he discovers with new eyes both the awe-inspiring beauty and the starkly cold authority undergirding a Catholic world truly won for Christ. How will this global Christian culture deal with a worldwide atheistic, Socialist underground vying to challenge her power? A science fiction bestseller when first published in 1911, "Dawn of All" offers a profound and moving vision of how today's "Church Persecuted" might be transformed into a near-future "Church Victorious" against which the Gates of Hell will truly not prevail.

Excerpt from The Dawn of AllIn a former book, called Lord of the World, I attempted to sketch the kind of developments a hundred years hence which, I thought, might reasonably be expected if the present lines of what is called "modern thought" were only prolonged far enough; and I was informed repeatedly that the effect of the book was exceedingly depressing and discouraging to optimistic Christians. In the present book I am attempting - also in parable form - not in the least to withdraw anything that I said in the former, but to follow up the other lines instead, and to sketch - again in parable - the kind of developments about sixty years hence which, I think, may reasonably be expected should the opposite process begin, and ancient thought (which has stood the test of centuries, and is, in a very remarkable manner, being "rediscovered" by persons even more modern than modernists) be prolonged instead. We are told occasionally by moralists that we live in very critical times, by which they mean that they are not sure whether their own side will win or not.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

In a former book, called "Lord of the World," I attempted to sketch the kind of developments a hundred years hence which, I thought, might reasonably be expected if the present lines of what is called "modern thought" were only prolonged far enough; and I was informed repeatedly that the effect of the book was exceedingly depressing and discouraging to optimistic Christians. In the present book I am attempting -- also in parable form -- not in the least to withdraw anything that I said in the former, but to follow up the other lines instead, and to sketch -- again in parable -- the kind of developments, about sixty years hence which, I think, may reasonably be expected should the opposite process begin, and ancient thought (which has stood the test of centuries, and is, in a very remarkable manner, being "rediscovered" by persons even more modern than modernists) be prolonged instead. We are told occasionally by moralists that we live in very critical times, by which they mean that they are not sure whether their own side will win or not. In that sense no times can ever be critical to Catholics, since Catholics are never in any kind of doubt as to whether or no their side will win. But from another point of view every period is a critical period, since every period has within itself the conflict of two irreconcilable forces. It has been for the sake of tracing out the kind of effects that, it seemed to me, each side would experience in turn, should the other, at any rate for a while, become dominant, that I have written these two books......... Robert Hugh Benson AFSC KC*SG KGCHS (18 November 1871 – 19 October 1914) was an English Anglican priest who in 1903 was received into the Roman Catholic Church in which he was ordained priest in 1904. He was a prolific writer of fiction and wrote the notable dystopian novel Lord of the World (1907). His output encompassed historical, horror and science fiction, contemporary fiction, children's stories, plays, apologetics, devotional works and articles. He continued his writing career at the same time as he progressed through the hierarchy to become a Chamberlain to the Pope in 1911 and subsequently titled Monsignor. Early life: Benson was the youngest son of Edward White Benson (Archbishop of Canterbury) and his wife, Mary, and the younger brother of Edward Frederic Benson and A. C. Benson. Benson was educated at Eton College and then studied classics and theology at Trinity College, Cambridge, from 1890 to 1893. In 1895, Benson was ordained a priest in the Church of England by his father, who was the then Archbishop of Canterbury. Career: After his father died suddenly in 1896, Benson was sent on a trip to the Middle East to recover his own health. While there he began to question the status of the Church of England and to consider the claims of the Roman Catholic Church. His own piety began to tend toward the High Church tradition, and he started exploring religious life in various Anglican communities, eventually obtaining permission to join the Community of the Resurrection...............

— A Classic — Includes Active Table of Contents — Includes Religious IllustrationsGradually memory and consciousness once more reasserted themselves, and he became aware that he was lying in bed. But this was a slow process of intense mental effort, and was as laboriously and logically built up of premises and deductions as were his theological theses learned twenty years before in his seminary. There was the sheet below his chin; there was a red coverlet (seen at first as a blood-coloured landscape of hills and valleys); there was a ceiling, overhead, at first as remote as the vault of heaven. Then, little by little, the confused roaring in his ears sank to a murmur. It had been just now as the sound of brazen hammers clanging in reverberating caves, the rolling of wheels, the tramp of countless myriads of men.Aeterna Press

A mysterious priest who cannot remember his own name, nor even anything of the past, must make his way as a Monsignor in a world undergoing a dramatic transformation in preparation for the return of Christ. The world itself becomes an image of the priest's soul. “THE DAWN OF ALL”, the second of Benson’s two science fiction satires, is a "counter- blast " to the terrifying LORD OF THE WORLD. Contradicting the notion that this novel presents a blueprint for an ideal society, "Benson wrote often and emphatically that he did not for a moment expect the pictured solution to realise itself, and that he even hoped it would not. Neither Science, nor the State, nor Religion would ever, he was convinced, find themselves in such mutual relations as he had invented." (C. C. Martindale, S.J.) --This text refers to an alternate Paperback edition. (Amazon)

Excerpt: "In a former book, called "Lord of the World," I attempted to sketch the kind of developments a hundred years hence which, I thought, might reasonably be expected if the present lines of what is called "modern thought" were only prolonged far enough; and I was informed repeatedly that the effect of the book was exceedingly depressing and discouraging to optimistic Christians. In the present book I am attempting -- also in parable form -- not in the least to withdraw anything that I said in the former, but to follow up the other lines instead, and to sketch -- again in parable -- the kind of developments, about sixty years hence which, I think, may reasonably be expected should the opposite process begin, and ancient thought (which has stood the test of centuries, and is, in a very remarkable manner, being "rediscovered" by persons even more modern than modernists) be prolonged instead. We are told occasionally by moralists that we live in very critical times, by which they mean that they are not sure whether their own side will win or not. In that sense no times can ever be critical to Catholics, since Catholics are never in any kind of doubt as to whether or no their side will win. But from another point of view every period is a critical period, since every period has within itself the conflict of two irreconcilable forces. It has been for the sake of tracing out the kind of effects that, it seemed to me, each side would experience in turn, should the other, at any rate for a while, become dominant, that I have written these two books."