Other editions of book Legendary Heroes of Ireland

These stories are offered in the hope that they may help promote the love of reading in our boys and girls. After all, our duty in teaching reading is not in the subject matter but in the desire. If we show to the child that the art of reading is the golden key which will unlock the storehouse of life enjoyment, and give him the love for the secrets of the printed page, we may consider that our educational effort has been well spent. So the primary object in writing these stories has not been to chronicle history but to give the child something interesting and entertaining.The early Celts have little literature other than these stories, which have been handed down from generation to generation by word of mouth. Most of the tales in this book have been taken from the Ossianic Saga. Whether Finn belongs to history or mythology detracts no jot from the absorbing interest of his exploits.I have tried to make the story of Finn something of a connected narrative. To do this I have taken incidents from various versions; I have left out much unsuitable to children, and I have changed some incidents to conform to the modern standards of morals. The chronology of arrangement is my own, but I have tried to preserve the spirit of the originals.

These stories are offered in the hope that they may help promote the love of reading in our boys and girls. After all, our duty in teaching reading is not in the subject matter but in the desire. If we show to the child that the art of reading is the golden key which will unlock the storehouse of life enjoyment, and give him the love for the secrets of the printed page, we may consider that our educational effort has been well spent. So the primary object in writing these stories has not been to chronicle history but to give the child something interesting and entertaining.The early Celts have little literature other than these stories, which have been handed down from generation to generation by word of mouth. Most of the tales in this book have been taken from the Ossianic Saga. Whether Finn belongs to history or mythology detracts no jot from the absorbing interest of his exploits.I have tried to make the story of Finn something of a connected narrative. To do this I have taken incidents from various versions; I have left out much unsuitable to children, and I have changed some incidents to conform to the modern standards of morals. The chronology of arrangement is my own, but I have tried to preserve the spirit of the originals.

These stories are offered in the hope that they may help promote the love of reading in our boys and girls. After all, our duty in teaching reading is not in the subject matter but in the desire. If we show to the child that the art of reading is the golden key which will unlock the storehouse of life enjoyment, and give him the love for the secrets of the printed page, we may consider that our educational effort has been well spent. So the primary object in writing these stories has not been to chronicle history but to give the child something interesting and entertaining.The early Celts have little literature other than these stories, which have been handed down from generation to generation by word of mouth. Most of the tales in this book have been taken from the Ossianic Saga. Whether Finn belongs to history or mythology detracts no jot from the absorbing interest of his exploits.I have tried to make the story of Finn something of a connected narrative. To do this I have taken incidents from various versions; I have left out much unsuitable to children, and I have changed some incidents to conform to the modern standards of morals. The chronology of arrangement is my own, but I have tried to preserve the spirit of the originals.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Legendary Heroes Of Ireland. PREFACE These stories are offered in the hope that they may help promote the love of reading in our boys and girls. After all, our duty in teaching reading is not in the subject matter but in the desire. If we show to the child that the art of reading is the golden key which will unlock the storehouse of life enjoyment, and give him the love for the secrets of the printed page, we may consider that our educational effort has been well spent. So the primary object in writing these stories has not been to chronicle history but to give the child something interesting and entertaining. The early Celts have little literature other than these stories, which have been handed down from generation to generation by word of mouth. Most of the tales in this book have been taken from the Ossianic Saga. Whether Finn belongs to history or mythology detracts no jot from the absorbing interest of his exploits. I have tried to make the story of Finn something of a connected narrative. To do this I have taken incidents from various versions I have left out much unsuitable to children, and I have changed some incidents to conform to the modern standards of morals. The chronology of arrangement is my own, but I have tried to preserve the spirit of the originals. No collection of Irish folk stories could be brought out were it not for the work of those many scholars who have spent years in collecting and translating the tales of the Celtic race. To our American linguist, Jeremiah Curtin, and to the Irish scholars Sir Douglas Hyde, Dr. Joyce, Eleanor Hull, Lady Gregory, T. W. Rolleston and others, my thanks are due. Their splendid research work has made pos- sible such a volume as this. HAROLD F. HUGHES.

No collection of Irish folk stories could be brought out were it not for the work of those many scholars who have spent years in collecting and translating the tales of the Celtic race. Most of the stories which follow are tales of the adventures of Finn and his friend, Dermot. These tales are about events which are supposed to have taken place nearly two thousand years ago.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

These stories are offered in the hope that they may help promote the love of reading in our boys and girls. After all, our duty in teaching reading is not in the subject matter but in the desire. If we show to the child that the art of reading is the golden key which will unlock the storehouse of life enjoyment, and give him the love for the secrets of the printed page, we may consider that our educational effort has been well spent. So the primary object in writing these stories has not been to chronicle history but to give the child something interesting and entertaining.The early Celts have little literature other than these stories, which have been handed down from generation to generation by word of mouth. Most of the tales in this book have been taken from the Ossianic Saga. Whether Finn belongs to history or mythology detracts no jot from the absorbing interest of his exploits.I have tried to make the story of Finn something of a connected narrative. To do this I have taken incidents from various versions; I have left out much unsuitable to children, and I have changed some incidents to conform to the modern standards of morals. The chronology of arrangement is my own, but I have tried to preserve the spirit of the originals.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This book was digitized and reprinted from the collections of the University of California Libraries. It was produced from digital images created through the libraries’ mass digitization efforts. The digital images were cleaned and prepared for printing through automated processes. Despite the cleaning process, occasional flaws may still be present that were part of the original work itself, or introduced during digitization. This book and hundreds of thousands of others can be found online in the HathiTrust Digital Library at www.hathitrust.org.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Every race of people has its myths and hero tales. With those of the Greeks most of us are familiar. We have heard of Hercules, Perseus, Atlas and others, ever since we started to school. The early stories of a race are always entertaining as well as instructive. For that reason our school libraries contain the folk stories of the Japanese, the Norsemen, the Russians, the English, the American Indian, the negro and many others. The one people, of whose stories Americans know little, is the Celtic race, the forefathers of the Scotch and Irish of today, and the ancestors of many of us. This book is intended to make you acquainted with the ancient heroes of the Celts. Just as King Arthur is the early hero of the Anglo-Saxon people, so is Finn MacCool the renowned hero of the Celts. Like King Arthur he had gathered together a body of heroes, all of whom performed deeds of valor. In Scotland we find stories of this same hero, only the Scotch people call him Fingal. Most of the stories which follow are tales of the adventures of Finn and his friend, Dermot. These tales are about events which are supposed to have taken place nearly two thousand years ago. No doubt you wonder how we know anything about people who lived so long ago. The very name, folk stories, explains it. Folk stories are told by the folk, or people, of the country. Sometimes we find the tales written in an ancient book, but most of them come down through the centuries by one person telling the story to another. You know that when you hear a good story, you like to tell it to little brother or sister or some playmate. That is just the way the folk stories come to us. In some countries there were bards or poets who went around and sang of the old heroes. We often read of these men in Scotch history. The most common way of preserving the stories, however, was by the father and mother telling their children of the ancient heroes. These children grew up and repeated the tales to their own families, and so the story was preserved through the ages.