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No Cross, No Crown - a discourse, shewing the nature and discipline of the Holy Cross of Christ by William PennThe great business of man's life, is to answer the end for which he lives; and that is to glorify God and save his own soul: this is the decree of Heaven, as old as the world. But so it is, that man mindeth nothing less than what he should most mind; and despiseth to inquire into his own being, its original duty and end; choosing rather to dedicate his days (the steps he should make to blessedness) to gratify the pride, avarice, and luxury of his heart: as if he had been born for himself, or rather given himself being, and so not subject to the reckoning and judgment of a superior power. To this wild and lamentable pass hath poor man brought himself by his disobedience to the law of God in his heart, by doing that which he knows he should not do, and leaving undone what he knows he should do. And as long as this disease continueth upon man he will make his God his enemy, and himself incapable of the love and salvation that He hath manifested, by his Son Jesus Christ, to the world.If, Reader, thou art such an one, my counsel to thee is, to retire into thyself, and take a view of the condition of thy soul; for Christ hath given thee light with which to do it; search carefully and thoroughly; thy life is in it; thy soul is at stake. It is but once to be done; if thou abuse thyself in it, the loss is irreparable; the world is not price enough to ransom thee: wilt thou then, for such a world, belate thyself, overstay the time of thy salvation, and lose thy soul? Thou hast to do, I grant thee, with great patience; but that also must have an end: therefore provoke not that God that made thee, to reject thee. Dost thou know what it is? It is Tophet; it is hell, the eternal anguish of the damned. Oh! Reader, as one knowing the terrors of the Lord, I persuade thee to be serious, diligent, and fervent about thy own salvation. Aye, and as one knowing the comfort, peace, joy, and pleasure of the ways of righteousness too, I exhort and invite thee to embrace the reproofs and convictions of Christ's light and spirit in thine own conscience, and bear the judgment, who hast wrought the sin. The fire burns but the stubble: the wind blows but the chaff: yield up the body, soul, and spirit to Him that maketh all things new: new heavens, and new earth, new love, new joy, new peace, new works, a new life and conversation. Men are grown corrupt and drossy by sin, and they must be saved through fire, which purgeth it away: therefore the word of God is compared to a fire, and the day of salvation to an oven; and Christ himself to a refiner and purifier of silver.Come, Reader, hearken to me awhile; I seek thy salvation; that is my plot; thou wilt forgive me. A refiner is come near thee, his grace hath appeared unto thee: it shows thee the world's lusts, and teaches thee to deny them. Receive his leaven, and it will change thee: his medicine, and it will cure thee: he is as infallible as free; without money, and with certainty. A touch of his garment did it of old: it will do it still: his virtue is the same, it cannot be exhausted: for in him the fulness dwells; blessed be God for his sufficiency. He laid help upon him, that he might be mighty to save all that come to God through him: do thou so, and he will change thee: aye, thy vile body like unto his glorious body. He is the great philosopher indeed; the wisdom of God, that turns lead into gold, vile things into things precious: for he maketh saints out of sinners, and almost gods of men. What rests to us, then, that we must do, to be thus witnesses of his power and love? This is the Crown: but where is the Cross? Where is the bitter cup and bloody baptism? Come, Reader, be like him; for this transcendant joy lift up thy head above the world; then thy salvation will draw nigh indeed.

No Cross, No Crown : A discourse, shewing the nature and discipline of the Holy Cross of ChristChrist's Cross is Christ's way to Christ's Crown. This is the subject of the following Discourse; first written during my confinement in the Tower of London, in the year 1668, now reprinted with great enlargements of matter and testimonies, that thou, Reader, mayest be won to Christ; and if won already, brought nearer to Him. It is a path, God, in his everlasting kindness, guided my feet into, in the flower of my youth, when about twenty-two years of age: then He took me by the hand, and led me out of the pleasures, vanities, and hopes of the world. I have tasted of Christ's judgments and mercies, and of the world's frowns and reproaches: I rejoice in my experience, and dedicate it to thy service in Christ. It is a debt I have long owed, and has been long expected: I have now paid it, and delivered my soul. To my country, and to the world of Christians, I leave it: my God, if He please, make it effectual to them all, and turn their hearts from that envy, hatred, and bitterness, they have one against another, about worldly things; sacrificing humanity and charity to ambition and covetousness, for which they fill the earth with trouble and oppression; that receiving the Spirit of Christ into their hearts, the fruits of which are love, peace, joy, temperance, and patience, brotherly kindness and charity, they may in body, soul, and spirit, make a triple league against the world, the flesh, and the devil, the common enemies of mankind; and having conquered them through a life of self-denial, by the power of the Cross of Jesus, they may at last attain to the eternal rest and kingdom of God.

Excerpt from No Cross, No Crown: A Discourse Shewing the Nature and Discipline of the Holy Cross of Christ; And That the Denial of Self and Daily Bearing of Christ's Cross Is the Alone Way to the Rest and Kingdom of GodSect. 1. Of the necessity of the Cross of Christ in general; yet the little regard christians have to it. 2. The degeneracy of Christendom, from purity to lust, and moderation to excess. 3. That worldly lusts and pleasures are become the care and study of christians, so that they have advanced upon the impiety of infidels. 4. This defection a second part to the Jewish tragedy, and worse than the first: the scorn chris tians have cast on their Saviour. 5. Sin is of one nature all the world over; sinners are of the same church, the devil's children: profession of religion in wicked men, makes them but the worse. 6. A wolf is not a lamb, a sinner cannot be (whilst such) a saint. 7. The wicked will persecute the good; this false Christians have done to the true, for non-compliance with their superstitions; the strange carnal measures false Christians have taken of Christianity; the danger of that self-se duction. 8. The sense of that has obliged 'me to this discourse, for a dissuasive against the world's lusts, and an invitation to take up the daily Cross of Christ, as the way left us by him to blessedness. 9. Of the self-condemnation of the wicked; that religiomand worship are comprised in doing the will of God. The advantage good men have upon bad men in the last judgment. 10. A supplication for Christ endom, that she may not be rejected in that great assize of the world. She is exhorted to consider, what relation she bears to Christ; if her Saviour, how saved, and for what: what her experience is of that great work. Fthat Christ came to save from sin, and wrath by consequence; not save men in sin, but from it, and so the wages of it.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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Excerpt from No Cross, No Crown: A Discourse Shewing the Nature and Discipline of the Holy Cross of Christ; And That the Denial of Self, and Daily Bearing of Christ's Cross, Is the Alone Way to the Rest and Kingdom of GodCome, Reader, hearken to me a while; I feek thy falvation: that is my plot, thou wilt forgive me. A refiner 15 come near thee, his grace hath appeared to thee: it {hows thee the World 3 lufis, and teacheth thee to deny them Receive his leaven, and it will change thee his In ediciiie, and It will cure thee: he 13 as in fall ibl e as mei without money, and wrt A touch of it Its garment did It of old his virtue is the fame, it cannot be exhaufied; for in him the fulnefs dwells: bl eed be God for his fuifici ency. He laid help upon him, that he might be mighty to fave all that come to God through him do thou £0, and he will change thee aye, thy vile body like unto his glorious body. He is the great philofopher indeed, the wii idom of God, that turns lead into gold, vile things Into things precious: for he maketh faints out offinners, and almofi gods of men. What relis to us then, that we mufi: do, to be thus witnees of his pow er and love? 'i his is the Crown: but where is the Crofs Where is the bitter cup and bloody baptifm Come, Reader, be like him; for this tranfcendentjoy, lift up thy head above the world; then thy falvation will draw nigh indeed.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Excerpt from No Cross, No Crown: A Discourse Shewing the Nature and Discipline of the Holy Cross of Christ, and That the Denial of Self, and Daily Bearing of Christ's Cross, Is the Alone Way to the Rest and Kingdom of God; In Two PartsCome, Reader, hearken to me a while; I feel: thy Salvation that's my Dehga; thou wilt forgive me. A Refiner is come near thee, his Grace hath appeared. To thee: It thews thee the World's Lufts, and teaches thee to deny them. Receive his Leaven, and it will change thee: His Medicine, and it will cure thee: He is as infallible as free; without Money.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.