Other editions of book Folk-Tales of Bengal: Twenty-two Fairy stories form Folktales of Bengal , Tales of India , Bengali Folk Tales , for Adult Children

Folk-Tales of BengalTwenty-two Fairy stories form Folktales of Bengal , Tales of India , Bengali Folk Tales , for Adult Children (Illustrated) In my Peasant Life in Bengal I make the peasant boy Govinda spend some hours every evening in listening to stories told by an old woman, who was called Sambhu’s mother, and who was the best story-teller in the village. On reading that passage, Captain R. C. Temple, of the Bengal Staff Corps, son of the distinguished Indian administrator Sir Richard Temple, wrote to me to say how interesting it would be to get a collection of those unwritten stories which old women in India recite to little children in the evenings, and to ask whether I could not make such a collection. As I was no stranger to the Mährchen of the Brothers Grimm, to the Norse Tales so admirably told by Dasent, to Arnason’s Icelandic Stories translated by Powell, to the Highland Stories done into English by Campbell, and to the fairy stories collected by other writers, and as I believed that the collection suggested would be a contribution, however slight, to that daily increasing literature of folk-lore and comparative mythology which, like comparative philosophy, proves that the swarthy and half-naked peasant on the banks of the Ganges is a cousin, albeit of the hundredth remove, to the fair-skinned and well-dressed Englishman on the banks of the Thames, I readily caught up the idea and cast about for materials. But where was an old story-telling woman to be got? I had myself, when a little boy, heard hundreds—it would be no exaggeration to say thousands—of fairy tales from that same old woman, Sambhu’s mother—for she was no fictitious person; she actually lived in the flesh and bore that name; but I had nearly forgotten those stories, at any rate they had all got confused in my head, the tail of one story being joined to the head of another, and the head of a third to the tail of a fourth. How I wished that poor Sambhu’s mother had been alive! But she had gone long, long ago, to that bourne from which no traveller returns, and her son Sambhu, too, had followed her thither. After a great deal of search I found my Gammer Grethel—though not half so old as the Frau Viehmännin of Hesse-Cassel—in the person of a Bengali Christian woman, who, when a little girl and living in her heathen home, had heard many stories from her old grandmother. She was a good story-teller, but her stock was not large; and after I had heard ten from her I had to look about for fresh sources.

Folk-Tales of BengalTwenty-two Fairy stories form Folktales of Bengal , Tales of India , Bengali Folk Tales , for Adult Children (Illustrated) In my Peasant Life in Bengal I make the peasant boy Govinda spend some hours every evening in listening to stories told by an old woman, who was called Sambhu’s mother, and who was the best story-teller in the village. On reading that passage, Captain R. C. Temple, of the Bengal Staff Corps, son of the distinguished Indian administrator Sir Richard Temple, wrote to me to say how interesting it would be to get a collection of those unwritten stories which old women in India recite to little children in the evenings, and to ask whether I could not make such a collection. As I was no stranger to the Mährchen of the Brothers Grimm, to the Norse Tales so admirably told by Dasent, to Arnason’s Icelandic Stories translated by Powell, to the Highland Stories done into English by Campbell, and to the fairy stories collected by other writers, and as I believed that the collection suggested would be a contribution, however slight, to that daily increasing literature of folk-lore and comparative mythology which, like comparative philosophy, proves that the swarthy and half-naked peasant on the banks of the Ganges is a cousin, albeit of the hundredth remove, to the fair-skinned and well-dressed Englishman on the banks of the Thames, I readily caught up the idea and cast about for materials. But where was an old story-telling woman to be got? I had myself, when a little boy, heard hundreds—it would be no exaggeration to say thousands—of fairy tales from that same old woman, Sambhu’s mother—for she was no fictitious person; she actually lived in the flesh and bore that name; but I had nearly forgotten those stories, at any rate they had all got confused in my head, the tail of one story being joined to the head of another, and the head of a third to the tail of a fourth. How I wished that poor Sambhu’s mother had been alive! But she had gone long, long ago, to that bourne from which no traveller returns, and her son Sambhu, too, had followed her thither. After a great deal of search I found my Gammer Grethel—though not half so old as the Frau Viehmännin of Hesse-Cassel—in the person of a Bengali Christian woman, who, when a little girl and living in her heathen home, had heard many stories from her old grandmother. She was a good story-teller, but her stock was not large; and after I had heard ten from her I had to look about for fresh sources.