Other editions of book The dragon and the raven: or, The days of King Alfred

Living in the present days of peace and tranquillity it is difficult to picture the life of our ancestors in the days of King Alfred, when the whole country was for years overrun by hordes of pagan barbarians, who slaughtered, plundered, and destroyed at will. You may gain, perhaps, a fair conception of the state of things if you imagine that at the time of the great mutiny the English population of India approached that of the natives, and that the mutiny was everywhere triumphant. The wholesale massacres and outrages which would in such a case have been inflicted upon the conquered whites could be no worse than those suffered by the Saxons at the hands of the Danes. From this terrible state of subjection and suffering the Saxons were rescued by the prudence, the patience, the valour and wisdom of King Alfred. In all subsequent ages England has produced no single man who united in himself so many great qualities as did this first of great Englishmen. He was learned, wise, brave, prudent, and pious; devoted to his people, clement to his conquered enemies. He was as great in peace as in war; and yet few English boys know more than a faint outline of the events of Alfred's reign—events which have exercised an influence upon the whole future of the English people. School histories pass briefly over them; and the incident of the burned cake is that which is, of all the actions of a great and glorious reign, the most prominent in boys' minds. In this story I have tried to supply the deficiency. Fortunately in the Saxon Chronicles and in the life of King Alfred written by his friend and counsellor Asser, we have a trustworthy account of the events and battles which first laid Wessex prostrate beneath the foot of the Danes, and finally freed England for many years from the invaders. These histories I have faithfully followed. The account of the siege of Paris is taken from a very full and detailed history of that event by the Abbe D'Abbon, who was a witness of the scenes he described...

Living in the present days of peace and tranquility it is difficult to picture the life of our ancestors in the days of King Alfred, when the whole country was for years overrun by hordes of pagan barbarians, who slaughtered, plundered, and destroyed at will. You may gain, perhaps, a fair conception of the state of things if you imagine that at the time of the great mutiny the English population of India approached that of the natives, and that the mutiny was everywhere triumphant. The wholesale massacres and outrages which would in such a case have been inflicted upon the conquered whites could be no worse than those suffered by the Saxons at the hands of the Danes. From this terrible state of subjection and suffering the Saxons were rescued by the prudence, the patience, the valour and wisdom of King Alfred. In all subsequent ages England has produced no single man who united in himself so many great qualities as did this first of great Englishmen. He was learned, wise, brave, prudent, and pious; devoted to his people, clement to his conquered enemies. He was as great in peace as in war; and yet few English boys know more than a faint outline of the events of Alfred’s reign—events which have exercised an influence upon the whole future of the English people. School histories pass briefly over them; and the incident of the burned cake is that which is, of all the actions of a great and glorious reign, the most prominent in boys' minds. In this story I have tried to supply the deficiency. Fortunately in the Saxon Chronicles and in the life of King Alfred written by his friend and counsellor Asser, we have a trustworthy account of the events and battles which first laid Wessex prostrate beneath the foot of the Danes, and finally freed England for many years from the invaders. These histories I have faithfully followed. The account of the siege of Paris is taken from a very full and detailed history of that event by the Abbe D'Abbon, who was a witness of the scenes he described.

George Alfred Henty (8 December 1832 – 16 November 1902) was a prolific English novelist and war correspondent. He is best known for his historical adventure stories that were popular in the late 19th century. His works include The Dragon & The Raven (1886), For The Temple (1888), Under Drake's Flag (1883) and In Freedom's Cause (1885).G. A. Henty was born in Trumpington, near Cambridge. He was a sickly child who had to spend long periods in bed. During his frequent illnesses he became an avid reader and developed a wide range of interests which he carried into adulthood. He attended Westminster School, London, and later Gonville and Caius College, Cambridge, where he was a keen sportsman. He left the university early without completing his degree to volunteer for the Army Hospital Commissariat when the Crimean War began. He was sent to the Crimea and while there he witnessed the appalling conditions under which the British soldier had to fight. His letters home were filled with vivid descriptions of what he saw. His father was impressed by his letters and sent them to The Morning Advertiser newspaper which printed them. This initial writing success was a factor in Henty's later decision to accept the offer to become a special correspondent, the early name for journalists now better known as war correspondents.Henty once related in an interview how his storytelling skills grew out of tales told after dinner to his children. He wrote his first children's book, Out on the Pampas in 1868, naming the book's main characters after his children. The book was published by Griffith and Farran in November 1870 with a title page date of 1871. While most of the 122 books he wrote were for children, he also wrote adult novels, non-fiction such as The March to Magdala and Those Other Animals, short stories for the likes of The Boy's Own Paper and edited the Union Jack, a weekly boy's magazine.His children's novels typically revolved around a boy or young man living in troubled times. These ranged from the Punic War to more recent conflicts such as the Napoleonic Wars or the American Civil War. Henty's heroes – which occasionally included young ladies – are uniformly intelligent, courageous, honest and resourceful with plenty of 'pluck' yet are also modest. These virtues have made Henty's novels popular today among many Christians and homeschoolers.Henty usually researched his novels by ordering several books on the subject he was writing on from libraries, and consulting them before beginning writing. Some of his books were written about events (such as the Crimean War) that he witnessed himself; hence, these books are written with greater detail as Henty drew upon his first-hand experiences of people, places, and events.On 16 November 1902, Henty died aboard his yacht in Weymouth Harbour, Dorset, leaving unfinished his last novel, By Conduct and Courage, which was completed by his son Captain C.G. Henty.Henty is buried in Brompton Cemetery, London. (wikipedia.org)

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The Dragon and the Raven is one of GA Henty’s signature books and serves as a time machine that takes us back during the days of King Alfred. Set during the ages of the great Viking advances, The Dragon and the Raven tells the story of Edmund, a young boy who flees his home of East Anglia due to the Viking onslaughts and lives to see his father Eldred get killed and lose everything but his will for revenge. Edmund is thrown in a war that has remained as one of the bloodiest in our history. The fierce conflict between the Saxons and the Danes and the eventual ransacking of England. Escaping the clutches of the Vikings, Edmund manages to arrive in the last Saxon kingdom that can withstand the unrelenting wolves - Wessex. Our hero is hardened by loss and bloodshed and becomes a man that vows to stop the oppression and assure English supremacy. Accompanied by a group of soldiers specially trained by Edmund, they set sail on the sturdy ship Dragon in the long and arduous battle for freedom. These endeavors will take the young hero across Europe and even into the dangerous heartland of the bloodthirsty enemy. While the Dragon and the Raven has its fair share of fiction, it also serves as a backdrop for some of the bloodiest historical events of humanity. It depicts the conflict between the English Saxons and the Vikings, with their sheer numbers and barbarous ways. A vivid sight of dread and misery is present in The Dragon and the Raven, made even more captivating because of its historical relevance. Edmund will take you to bloody battles alongside Kind Alfred in a quest to recapture England and set Saxon rule once more as the true rule of the land.

G. A. Henty was born in Trumpington, near Cambridge. He was a sickly child who had to spend long periods in bed. During his frequent illnesses he became an avid reader and developed a wide range of interests which he carried into adulthood. He attended Westminster School, London, and later Gonville and Caius College, Cambridge, where he was a keen sportsman. He left the university early without completing his degree to volunteer for the Army Hospital Commissariat when the Crimean War began. He was sent to the Crimea and while there he witnessed the appalling conditions under which the British soldier had to fight. His letters home were filled with vivid descriptions of what he saw. His father was impressed by his letters and sent them to The Morning Advertiser newspaper which printed them. This initial writing success was a factor in Henty's later decision to accept the offer to become a special correspondent, the early name for journalists now better known as war correspondents. Shortly before resigning from the army as a captain in 1859 he married Elizabeth Finucane. The couple had four children. Elizabeth died in 1865 after a long illness and shortly after her death Henty began writing articles for the Standard newspaper. In 1866 the newspaper sent him as their special correspondent to report on the Austro-Italian War where he met Giuseppe Garibaldi. He went on to cover the 1868 British punitive expedition to Abyssinia, the Franco-Prussian War, the Ashanti War, the Carlist Rebellion in Spain and the Turco-Serbian War.[4] He also witnessed the opening of the Suez Canal and travelled to Palestine, Russia and India.

Living in the present days of peace and tranquillity it is difficult to picture the life of our ancestors in the days of King Alfred, when the whole country was for years overrun by hordes of pagan barbarians, who slaughtered, plundered, and destroyed at will. You may gain, perhaps, a fair conception of the state of things if you imagine that at the time of the great mutiny the English population of India approached that of the natives, and that the mutiny was everywhere triumphant. The wholesale massacres and outrages which would in such a case have been inflicted upon the conquered whites could be no worse than those suffered by the Saxons at the hands of the Danes. From this terrible state of subjection and suffering the Saxons were rescued by the prudence, the patience, the valour and wisdom of King Alfred. In all subsequent ages England has produced no single man who united in himself so many great qualities as did this first of great Englishmen. He was learned, wise, brave, prudent, and pious; devoted to his people, clement to his conquered enemies. He was as great in peace as in war; and yet few English boys know more than a faint outline of the events of Alfred's reign—events which have exercised an influence upon the whole future of the English people. School histories pass briefly over them; and the incident of the burned cake is that which is, of all the actions of a great and glorious reign, the most prominent in boys' minds. In this story I have tried to supply the deficiency.

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