Other editions of book Rabbit-Proof Fence: 1000 Headwords

This extraordinary story of courage and faith is based on the actual experiences of three girls who fled from the repressive life of Moore River Native Settlement, following along the rabbit-proof fence back to their homelands. Assimilationist policy dictated that these girls be taken from their kin and their homes in order to be made white. Settlement life was unbearable with its chains and padlocks, barred windows, hard cold beds, and horrible food. Solitary confinement was doled out as regular punishment. The girls were not even allowed to speak their language. Of all the journeys made since white people set foot on Australian soil, the journey made by these girls born of Aboriginal mothers and white fathers speaks something to everyone.

This extraordinary story of courage and faith is based on the actual experiences of three girls who fled from the repressive life of Moore River Native Settlement, following along the rabbit-proof fence back to their homelands. Assimilationist policy dictated that these girls be taken from their kin and their homes in order to be made white. Settlement life was unbearable with its chains and padlocks, barred windows, hard cold beds, and horrible food. Solitary confinement was doled out as regular punishment. The girls were not even allowed to speak their language. Of all the journeys made since white people set foot on Australian soil, the journey made by these girls born of Aboriginal mothers and white fathers speaks something to everyone.

Following an Australian government edict in 1931, black aboriginal children and children of mixed marriages were gathered up and taken to settlements to be institutionally assimilated. In Rabbit-Proof Fence, award-wining author Doris Pilkington traces the story of her mother, Molly, one of three young girls uprooted from their community in Southwestern Australia and taken to the Moore River Native Settlement. There, Molly and her relatives Gracie and Daisy were forbidden to speak their native language, forced to abandon their heritage, and taught to be culturally white. After regular stays in solitary confinement, the three girls planned and executed a daring escape from the grim camp.

Fourteen-year-old Molly and her cousins Daisy and Gracie were mixed-race Aborigines. In 1931 they were taken away from their families and sent to a camp to be trained as good 'white' Australians. They were told to forget their mothers, their language, their home. But Molly would not forget. She and her cousins escaped and walked back to Jigalong, 1600 kilometres away, following the rabbit-proof fence north as part of their guide across the desert. This is the true stoy of that walk, told by Molly's daughter, Doris. It is also a prize-winning film.

Following an Australian government edict in 1931, black aboriginal children and children of mixed marriages were gathered up and taken to settlements to be institutionally assimilated. In Rabbit-Proof Fence, award-wining author Doris Pilkington traces the story of her mother, Molly, one of three young girls uprooted from their community in Southwestern Australia and taken to the Moore River Native Settlement. There, Molly and her relatives Gracie and Daisy were forbidden to speak their native language, forced to abandon their heritage, and taught to be culturally white. After regular stays in solitary confinement, the three girls planned and executed a daring escape from the grim camp.

The film Rabbit-Proof Fence is based on this true account of Doris Pilkington's mother Molly, who as a young girl led her two sisters on an extraordinary 1,600 kilometre walk home. Under Western Australia's invidious removal policy of the 1930s, the girls were taken from their Aboriginal families at Jigalong on the edge of the Little Sandy Desert, and transported halfway across the state to the Native Settlement at Moore River, north of Perth. Here Aboriginal children were instructed in the ways of white society and forbidden to speak their native tongue. The three girls - aged 8, 11 and 14 - managed to escape from the settlement's repressive conditions and brutal treatment. Barefoot, without provisions or maps, they set out to find the rabbit-proof fence, knowing it passed near their home in the north. Tracked by Native Police and search planes, they hid in terror, surviving on bush tucker, desperate to return to the world they knew.

Fourteen-year-old Molly and her cousins Daisy and Gracie were mixed-race Aborigines. In 1931 they were taken away from their families and sent to a camp to be trained as good 'white' Australians. They were told to forget their mothers, their language, their home. But Molly would not forget. She and her cousins escaped and walked back to Jigalong, 1600 kilometres away, following the rabbit-proof fence north as part of their guide across the desert. This is the true stoy of that walk, told by Molly's daughter, Doris. It is also a prize-winning film.