Other editions of book For the Temple: A Tale of the Fall of Jerusalem

In this stirring tale of the last days of the Temple at Jerusalem, robber bands and political infighting set the stage for the Roman destruction of the city in 70 A.D. In the face of overwhelming odds, John of Gamala does his best to save God's Temple, harassing Roman work parties, burning Roman camps, defending Jerusalem during the Roman siege, and even fighting Titus himself in hand-to-hand combat, forging a relationship with the Roman leader that lasts until after the war. In spite of fighting a losing battle, John keeps his integrity and honor intact.

Mr. Henty tells an exciting story from the record of Josephus. The troubles in the district of Tiberias, the march of the legions, the sieges of Jotapata, of Gamala, and of Jerusalem all come to life. In this impressive and carefully studied historic setting, you will follow a lad, John of Gamala, who passes from the vineyard to the service of Josephus, becomes the leader of a guerrilla band of patriots, fights bravely for the Temple, and, after a brief term of slavery at Alexandria, returns to his Galilean home with the favor of Titus. The fall of Jerusalem is brought to life in this classic.

"Dreaming, John, as usual? I never saw such a boy. You are always in extremes; either tiring yourself out, or lying half asleep." "I was not half asleep, mother. I was looking at the lake." "I cannot see much to look at, John. It's just as it has been ever since you were born, or since I was born." "No, I suppose there's no change, mother; but I am never tired of looking at the sun shining on the ripples, and the fishermen's boats, and the birds standing in the shallows or flying off, in a desperate hurry, without any reason that I can make out. Besides, mother, when one is looking at the lake, one is thinking of other things." "And very often thinking of nothing at all, my son."

In all history, there is no drama of more terrible interest than thatwhich terminated with the total destruction of Jerusalem. Had thewhole Jewish nation joined in the desperate resistance made, by asection of it, to the overwhelming strength of Rome, the worldwould have had no record of truer patriotism than that displayed, bythis small people, in their resistance to the forces of the mistress ofthe world.

For the Temple, A Tale of the Fall of Jerusalem by G.A. Henty tells the story of the the first century Jewish revolt form the perspective of a fictional young Jewish man, John of Gamala. Revolting against imperial rule, various Jewish factions struggle for control of the city of Jerusalem and its spectacular Temple. Meanwhile, the Romans are moving quickly to crush the rebellion. Can John and his followers help save the Temple and alleviate the misery of their people?. In this adventure you will meet several famous historical men, including Vespasian, Josephus and Titus. Included in this edition are more than 150 Biblical, geographical, historical, and explanatory footnotes to aid the modern reader.

George Alfred Henty (8 December 1832 – 16 November 1902) was a prolific English novelist and war correspondent. He is best known for his historical adventure stories that were popular in the late 19th century. His works include The Dragon & The Raven (1886), For The Temple (1888), Under Drake's Flag (1883) and In Freedom's Cause (1885). G. A. Henty was born in Trumpington, near Cambridge. He was a sickly child who had to spend long periods in bed. During his frequent illnesses he became an avid reader and developed a wide range of interests which he carried into adulthood. He attended Westminster School, London, and later Gonville and Caius College, Cambridge, where he was a keen sportsman. He left the university early without completing his degree to volunteer for the Army Hospital Commissariat when the Crimean War began. He was sent to the Crimea and while there he witnessed the appalling conditions under which the British soldier had to fight. His letters home were filled with vivid descriptions of what he saw. His father was impressed by his letters and sent them to The Morning Advertiser newspaper which printed them. This initial writing success was a factor in Henty's later decision to accept the offer to become a special correspondent, the early name for journalists now better known as war correspondents.Henty once related in an interview how his storytelling skills grew out of tales told after dinner to his children. He wrote his first children's book, Out on the Pampas in 1868, naming the book's main characters after his children. The book was published by Griffith and Farran in November 1870 with a title page date of 1871. While most of the 122 books he wrote were for children, he also wrote adult novels, non-fiction such as The March to Magdala and Those Other Animals, short stories for the likes of The Boy's Own Paper and edited the Union Jack, a weekly boy's magazine.Henty usually researched his novels by ordering several books on the subject he was writing on from libraries, and consulting them before beginning writing. Some of his books were written about events (such as the Crimean War) that he witnessed himself; hence, these books are written with greater detail as Henty drew upon his first-hand experiences of people, places, and events.On 16 November 1902, Henty died aboard his yacht in Weymouth Harbour, Dorset, leaving unfinished his last novel, By Conduct and Courage, which was completed by his son Captain C.G. Henty.Henty is buried in Brompton Cemetery, London. (wikipedia.org)

In all history, there is no drama of more terrible interest than that which terminated with the total destruction of Jerusalem. Had the whole Jewish nation joined in the desperate resistance made, by a section of it, to the overwhelming strength of Rome, the world would have had no record of truer patriotism than that displayed, by this small people, in their resistance to the forces of the mistress of the world. Unhappily, the reverse of this was the case. Except in the defense of Jotapata and Gamala, it can scarcely be said that the Jewish people, as a body, offered any serious resistance to the arms of Rome. The defenders of Jerusalem were a mere fraction of its population--a fraction composed almost entirely of turbulent characters and robber bands, who fought with the fury of desperation; after having placed themselves beyond the pale of forgiveness, or mercy, by the deeds of unutterable cruelty with which they had desolated the city, before its siege by the Romans. They fought, it is true, with unflinching courage--a courage never surpassed in history--but it was the courage of despair; and its result was to bring destruction upon the whole population, as well as upon themselves.