Books with title Sun Tzu - The Art of War - The Illustrated Edition

The timeless original text; required listening for anyone interested in strategy. This is a work of subtlety and paradox that shows the way to a clean and aesthetic triumph. Sun Tzu insisted that a skilled warrior observes, calculates, outwits, and outmaneuvers an adversary, and in doing so averts the destruction of battle. Includes a soundtrack entitled "The Mysterious Sound of Wind in the Bamboo", a 43-minute 14-track collection of Zen-inspired Japanese music by the Matsu Take Ensemble.

'The Art of War' is an ancient Chinese military treatise that is attributed to Sun Tzu, a high ranking military general and strategist. It is composed of thirteen chapters, each of which is devoted to one aspect of warfare. It is accepted as a masterpiece on strategy, mastering conflict and winning battles. The text is frequently cited and referred to by generals and theorists since it was first published, translated, and distributed internationally. This new illustrated edition contains the translated text, and wide ranging photography showcasing how the ideas and philosophies of the Art of War have remained relevant over the course of history.

This is the granddaddy of all alien invasion stories, first published by H.G. Wells in 1898. The novel begins ominously, as the lone voice of a narrator tells readers that "No one would have believed in the last years of the nineteenth century that this world was being watched keenly and closely by intelligences greater than man's..." Things then progress from a series of seemingly mundane reports about odd atmospheric disturbances taking place on Mars to the arrival of Martians just outside of London. At first the Martians seem laughable, hardly able to move in Earth's comparatively heavy gravity even enough to raise themselves out of the pit created when their spaceship landed. But soon the Martians reveal their true nature as death machines 100-feet tall rise up from the pit and begin laying waste to the surrounding land. Wells quickly moves the story from the countryside to the evacuation of London itself and the loss of all hope as England's military suffers defeat after defeat. With horror his narrator describes how the Martians suck the blood from living humans for sustenance, and how it's clear that man is not being conquered so much a corralled

The Art of War (Italian: Dell'arte della guerra) is a treatise by the Italian Renaissance political philosopher and historian Niccolò Machiavelli.The format of The Art of War is a socratic dialogue. The purpose, declared by Lord Fabrizio Colonna (perhaps Machiavelli's persona) at the outset, "To honor and reward virtù, not to have contempt for poverty, to esteem the modes and orders of military discipline, to constrain citizens to love one another, to live without factions, to esteem less the private than the public good." To these ends, Machiavelli notes in his preface, the military is like the roof of a palazzo protecting the contents.Written between 1519 and 1520 and published the following year, it was Machiavelli's only historical or political work printed during his lifetime, though he was appointed official historian of Florence in 1520 and entrusted with minor civil duties.

In this, the least known of his works, Machiavelli gives straightforward advice on organizing and conducting military operations. The Art of War’s clear, and concise style is diametrically opposed to that of The Prince. The book is wholly practical, considers contrasting arguments, and even includes illustrative diagrams. Its format is that of a conversation between a military expert and interested citizens. Although the expert, Fabrizio, is obviously Machiavelli himself, the format provides at least an arguable degree of separation between Machiavelli and his advice.

The Art of War (Italian: Dell'arte della guerra) is a treatise by the Italian Renaissance political philosopher and historian Niccolò Machiavelli.The format of The Art of War is a socratic dialogue. The purpose, declared by Lord Fabrizio Colonna (perhaps Machiavelli's persona) at the outset, "To honor and reward virtù, not to have contempt for poverty, to esteem the modes and orders of military discipline, to constrain citizens to love one another, to live without factions, to esteem less the private than the public good." To these ends, Machiavelli notes in his preface, the military is like the roof of a palazzo protecting the contents.

Voltaire said, "Machiavelli taught Europe the art of war; it had long been practiced, without being known." For Niccolò Machiavelli (1469-1527), war was war, and victory the supreme aim to which all other considerations must be subordinated. The Art of War is far from an anachronism—its pages outline fundamental questions that theorists of war continue to examine today, making it essential reading for any student of military history, strategy, or theory. Machiavelli believed The Art of War to be his most important work.

The Art of War (Dell'arte della guerra), is one of the lesser-read works of Florentine statesman and political philosopher Niccolò Machiavelli.The format of 'The Art of War' was in socratic dialogue. The purpose, declared by Fabrizio (Machiavelli's persona) at the outset, "To honor and reward virtù, not to have contempt for poverty, to esteem the modes and orders of military discipline, to constrain citizens to love one another, to live without factions, to esteem less the private than the public good." To these ends, Machiavelli notes in his preface, the military is like the roof of a palazzo protecting the contents.Written between 1519 and 1520 and published the following year, it was the only historical or political work printed during Machiavelli's lifetime, though he was appointed official historian of Florence in 1520 and entrusted with minor civil duties.

The Art of War (Italian: Dell'arte della guerra) is a treatise by the Italian Renaissance political philosopher and historian Niccolò Machiavelli.The format of The Art of War is a socratic dialogue. The purpose, declared by Lord Fabrizio Colonna (perhaps Machiavelli's persona) at the outset, "To honor and reward virtù, not to have contempt for poverty, to esteem the modes and orders of military discipline, to constrain citizens to love one another, to live without factions, to esteem less the private than the public good." To these ends, Machiavelli notes in his preface, the military is like the roof of a palazzo protecting the contents.Written between 1519 and 1520 and published the following year, it was Machiavelli's only historical or political work printed during his lifetime, though he was appointed official historian of Florence in 1520 and entrusted with minor civil duties.

Machiavelli's philosophy is based on his pessimistic view of human nature. He has been called a "pagan Augustinian". Aristotle and Plato also called attention to the imperfect nature of man, but Machiavelli rejected their approach. He follows Xenophon more closely. It was Xenophon who took a rational organization, the army, and applied the lessons learned in its construction and operation to the problems of society in general. Machiavelli follows his lead in linking military and civil societies. He goes a step beyond Xenophon when he applies the lessons of military practice to the internal affairs of his civic body. For all his recognition of the failings of human nature, Xenophon could not free himself from the Greek distinction between friend and foe. For him coercion was to be applied to the enemy, and both the army and the polis were to be based on friendship. Machiavelli does not recognize this distinction. To him everyone is a potential enemy, hence the civic rulers must employ the same measures employed by the general to defeat his enemies. This is the reason Machiavelli makes no distinction between the statesman and military commander and why his approach to politics is a military one.Just as the unchanging character of human nature is the stable ingredient which makes the study of history important for the statesman, the presence of man himself at the controls in all human organizations makes the study of his character the basic activity for the successful leader. Machiavelli's state and army are not abstract entities endowed with human characteristics or desires. All decisions are made by men and all evoke reactions in other men. Machiavelli's insistence on this principle is seen in each of the diverse topics included in this study. For him the proper decision to such questions as whether to form alliances or not, when to invade the enemy territory, when to use money, how to acquire and control colonies, how to use "peace" offensives, how to organize a community and whether to appease an aggressor or not are all based on an evaluation of the probable reaction of those humans affected by the decision. Likewise, his criteria for the selection of a leader and his precepts to guide the leader's actions in command of an army are based on principles of psychology. The reaction of the army is itself governed by an evaluation of the human material available to the leader. Such considerations as the proper type of soldier, the discipline to be developed, the training program to be followed, the most useful armament, the correct logistical procedures, and the proper role of infantry, cavalry and artillery are all made under the assumption that man has been, is, and always will be the central and essential weapon in war.Based on this assumption, some of Machiavelli's major points are as follows:(1) War between men is inherent and inevitable.(2) War will be total or limited depending on the political objectives involved.(3) Uncontrolled and unprepared for, war is destructive; but properly channeled and prepared for, it can serve socially useful purposes.(4) The proper way to conduct a war is to carry it to the enemy; keep the initiative; maintain exclusive decision-making power; do not try to buy friends; do not remain neutral or passive when danger threatens, however remotely; always present your side as peace loving and leave your opponent every opportunity to retreat or surrender; use subversive agents inside the other society to pave the way; govern acquired territories through local intermediaries; do not risk total victory or defeat with less than all your forces; be prepared to adapt to the times-- to retreat if necessary to await another day.