Books with title Bound for the Promised Land

Just as the Old Testament book of Genesis begins with creation, where humans live in the presence of their Lord, so the New Testament book of Revelation ends with an even more glorious new creation where all of the redeemed dwell with the Lord and his Christ. The historical development between the beginning and the end is crucial, for the journey from Eden to the new Jerusalem proceeds through the land promised to Abraham. The Promised Land is the place where God's people will once again live under his lordship and experience his blessed presence. In this stimulating study from the New Studies in Biblical Theology series, Oren Martin demonstrates how, within the redemptive-historical framework of God's unfolding plan, the land promise advances the place of the kingdom that was lost in Eden. This promise also serves as a type throughout Israel's history that anticipates the even greater land, prepared for all of God's people, that will result from the person and work of Christ and that will be enjoyed in the new creation for eternity. Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.

Just as the Old Testament book of Genesis begins with creation, where humans live in the presence of their Lord, so the New Testament book of Revelation ends with an even more glorious new creation where all of the redeemed dwell with the Lord and his Christ.The historical development between the beginning and the end is crucial, for the journey from Eden to the new Jerusalem proceeds through the land promised to Abraham. The Promised Land is the place where God's people will once again live under his lordship and experience his blessed presence. In this stimulating study from the New Studies in Biblical Theology series, Oren Martin demonstrates how, within the redemptive-historical framework of God's unfolding plan, the land promise advances the place of the kingdom that was lost in Eden. This promise also serves as a type throughout Israel's history that anticipates the even greater land, prepared for all of God's people, that will result from the person and work of Christ and that will be enjoyed in the new creation for eternity.Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.

For the centennial of its first publication: a new edition of a seminal work on the American immigrant experienceWeaving introspection with political commentary, biography with history, The Promised Land, first published in 1912, brings to life the transformation of an Eastern European Jewish immigrant into an American citizen. Mary Antin recounts "the process of uprooting, transportation, replanting, acclimatization, and development that took place in [her] own soul" and reveals the impact of a new culture and new standards of behavior on her family. A feeling of division—between Russia and America, Jews and Gentiles, Yiddish and English—ever-present in her narrative is balanced by insights, amusing and serious, into ways to overcome it. In telling the story of one person, The Promised Land illuminates the lives of hundreds of thousands.For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

Harriet Tubman is one of the giants of American history-a fearless visionary who led scores of her fellow slaves to freedom and battled courageously behind enemy lines during the Civil War. And yet in the century since her death, next to nothing has been written about this extraordinary woman aside from juvenile biographies. The truth about Harriet Tubman has become lost inside a legend woven of racial and gender stereotypes. Now at last, in this long-overdue biography, historian Kate Clifford Larson gives Harriet Tubman the powerful, intimate, meticulously detailed life she deserves.Drawing from a trove of new documents and sources as well extensive genealogical research, Larson reveals Tubman as a complex woman-brilliant, shrewd, deeply religious, and passionate in her pursuit of freedom. The descendant of the vibrant, matrilineal Asante people of the African Gold Coast, Tubman was born into slavery on the Eastern Shore of Maryland but refused to spend her life in bondage. While still a young woman she embarked on a perilous journey of self-liberation-and then, having won her own freedom, she returned again and again to liberate family and friends, tapping into the Underground Railroad.Yet despite her success, her celebrity, and her close ties with Northern politicians and abolitionists, Tubman suffered crushing physical pain and emotional setbacks. Stripping away myths and misconceptions, Larson presents stunning new details about Tubman's accomplishments, personal life, and influence, including her relationship with Frederick Douglass, her involvement with John Brown's raid on Harpers Ferry, and revelations about a young woman who may have been Tubman's daughter. Here too are Tubman's twilight years after the war, when she worked for women's rights and in support of her fellow blacks, and when racist politicians and suffragists marginalized her contribution.Harriet Tubman, her life, and her work remain an inspiration to all who value freedom. Now, thanks to Larson's breathtaking biography, we can finally appreciate Tubman as a complete human being-an American hero, yes, but also a woman who loved, suffered, and sacrificed. Bound for the Promised Land is a magnificent work of biography, history, and truth telling.

When I was a little girl, the world was divided into two parts; namely, Polotzk, the place where I lived, and a strange land called Russia. All the little girls I knew lived in Polotzk, with their fathers and mothers and friends. Russia was the place where one's father went on business. It was so far off, and so many bad things happened there, that one's mother and grandmother and grown-up aunts cried at the railroad station, and one was expected to be sad and quiet for the rest of the day, when the father departed for Russia. After a while there came to my knowledge the existence of another division, a region intermediate between Polotzk and Russia. It seemed there was a place called Vitebsk, and one called Vilna, and Riga, and some others. From those places came photographs of uncles and cousins one had never seen, and letters, and sometimes the uncles themselves. These uncles were just like people in Polotzk; the people in Russia, one understood, were very different. In answer to one's questions, the visiting uncles said all sorts of silly things, to make everybody laugh; and so one never found out why Vitebsk and Vilna, since they were not Polotzk, were not as sad as Russia. Mother hardly cried at all when the uncles went away. One time, when I was about eight years old, one of my grown-up cousins went to Vitebsk. Everybody went to see her off, but I didn't. I went with her. I was put on the train, with my best dress tied up in a bandana, and I stayed on the train for hours and hours, and came to Vitebsk. I could not tell, as we rushed along, where the end of Polotzk was. There were a great many places on the way, with strange names, but it was very plain when we got to Vitebsk. The railroad station was a big place, much bigger than the one in Polotzk. Several trains came in at once, instead of only one. There was an immense buffet, with fruits and confections, and a place where books were sold. My cousin never let go my hand, on account of the crowd. Then we rode in a cab for ever so long, and I saw the most beautiful streets and shops and houses, much bigger and finer than any in Polotzk. We remained in Vitebsk several days, and I saw many wonderful things, but what gave me my one great surprise was something that wasn't new at all. It was the river—the river Dvina. Now the Dvina is in Polotzk. All my life I had seen the Dvina. How, then, could the Dvina be in Vitebsk? My cousin and I had come on the train, but everybody knew that a train could go everywhere, even to Russia. It became clear to me that the Dvina went on and on, like a railroad track, whereas I had always supposed that it stopped where Polotzk stopped. I had never seen the end of Polotzk; I meant to, when I was bigger. But how could there be an end to Polotzk now? Polotzk was everything on both sides of the Dvina, as all my life I had known; and the Dvina, it now turned out, never broke off at all. It was very curious that the Dvina should remain the same, while Polotzk changed into Vitebsk! The mystery of this transmutation led to much fruitful thinking. The boundary between Polotzk and the rest of the world was not, as I had supposed, a physical barrier, like the fence which divided our garden from the street. The world went like this now: Polotzk—more Polotzk—more Polotzk—Vitebsk! And Vitebsk was not so different, only bigger and brighter and more crowded. And Vitebsk was not the end. The Dvina, and the railroad, went on beyond Vitebsk,—went on to Russia. Then was Russia more Polotzk? Was here also no dividing fence? How I wanted to see Russia! But very few people went there. When people went to Russia it was a sign of trouble; either they could not make a living at home, or they were drafted for the army, or they had a lawsuit. No, nobody went to Russia for pleasure. Why, in Russia lived the Czar, and a great many cruel people; and in Russia were the dreadful prisons from which people never came back.

Mary Antin was born in 1881 to a Jewish family in Polotsk, in what was then czarist Russia. Had her family not immigrated to the Boston area in 1894, Mary would have grown up uneducated, married an Orthodox Jewish man, raised children and never become assimilated into society. Thanks to the American public school system, Antin became large Americanized, learning the English language and American customs. By eighteen, she had published her first autobiographical volume, which later became her masterpiece, "The Promised Land". It is revered as a coming of age story for not only a young immigrant, but for a young woman. The novel describes Antin's childhood memories of Russia and immigrating, and the emotions she felt as she let go of one identity for another. She praises the public school system and relishes the freedom she feels as an American in a work that has been called the classic Jewish-American immigrant autobiography.

When an old cowboy friend asks Luke to escort his family, freshly arrived from Poland, to their new home in the West, our lonesome hero has no idea what sort of difficulties to expect. If the Sterns are brave and resolute, they are also ignorant of American ways – and bring with them a multitude of baffling customs. And as if that wasn't enough, the extremely valuable Torah that travels with them has caught the eyes of some unsavoury characters...

An extraordinary popular success when it was first published in 1912, The Promised Land is a classic account of the Jewish American immigrant experience. Mary Antin emigrated with her family from theEastern European town of Polotzk to Boston in 1894, when she was twelve years old. Preternaturally inquisitive, Antin was a provocative observer of the identity-altering contrasts between Old World andNew. Her narrative — of universal appeal and rich in its depictions of both worlds — captures a large-scale sociocultural landscape and paints a profound self-portrait of an iconoclast seeking to reconcile herheritage with her newfound identity as an American citizen.

Mary Antin was born in 1881 to a Jewish family in Polotsk, in what was then czarist Russia. Had her family not immigrated to the Boston area in 1894, Mary would have grown up uneducated, married an Orthodox Jewish man, raised children and never become assimilated into society. Thanks to the American public school system, Antin became large Americanized, learning the English language and American customs. By eighteen, she had published her first autobiographical volume, which later became her masterpiece, "The Promised Land". It is revered as a coming of age story for not only a young immigrant, but for a young woman. The novel describes Antin's childhood memories of Russia and immigrating, and the emotions she felt as she let go of one identity for another. She praises the public school system and relishes the freedom she feels as an American in a work that has been called the classic Jewish-American immigrant autobiography.

Interweaving introspection with political commentaries, biography with history, The Promised Land (1912) brings to life the transformation of an East European Jewish immigrant into an American citizen. Mary Antin recounts "the process of uprooting, transportation, replanting, acclimitization, and development that took place in my own soul," and reveals the impact of a new culture and new standards of behavior on her family. A feeling of divisions—between Russia and America, Jews and Gentiles, Yiddish and English—ever-present in her narrative, is balanced by insights, amusing and serious, into ways to overcome them. In telling the story of one person, The Promised Land illuminates the lives of hundreds of thousands. This Penguin Twentieth-Century Classics edition includes eighteen black-and-white photographs from the book's first edition and reprints for the first time Antin's essay "How I wrote The Promised Land."