Books published by publisher ReadaClassic

Vita Merlini, or The Life of Merlin, is a work by the Norman-Welsh author Geoffrey of Monmouth, composed in Latin around AD 1150. It retells incidents from the life of the Brythonic seer Merlin, and is based on traditional material about him. Merlin is described as a prophet in the text. There are a number of episodes in which he loses his mind and lives in the wilderness like a wild animal, like Nebuchadnezzar in the Book of Daniel. It is also the first work to describe the Arthurian sorceress Morgan le Fay, as Morgen. Geoffrey had written of Merlin in his two previous works, the Prophetiae Merlini, purported to be a series of prophecies from the sage, and the Historia Regum Britanniae, which is the first work presenting a link between Merlin and King Arthur. The Vita Merlini presents an account of Merlin much more faithful to the Welsh traditions about Myrddin Wyllt, the archetype behind Geoffrey's composite figure of Merlin. Whereas the Historia had Merlin associating with Arthur, his father Uther Pendragon, and his uncle Ambrosius in the 5th century, the Vita's timeframe is during the late 6th century, and includes references to various figures from that period, including Gwenddoleu and Taliesin. Geoffrey attempts to synchronize the Vita with his earlier work by having Merlin mention he had been with Arthur long before.

Like Hitler’s “Mein Kampf,” Kramer and Sprenger’s “Malleus Maleficarum” is a book that is read for historical importance rather than enjoyment. As such it should form a part of every thinking person's library as a warning beacon, if for no other reason that it is a seminal textbook on the inhumanity of humanity. First written in 1484 (and reprinted endlessly), “Malleus Maleficarum” was immediately given the imprimatur of the Holy See as the most important work on witchcraft, to date. And so it remains—a compendium of fifteenth century paranoia, all the more frightening for its totalitarian modernity. ("Anything that is done for the benefit of the State is Good.") In form, it is a "how to" guide on recognizing, capturing, torturing, and executing witches. In substance, it is a diatribe against women, heretics, independent thinkers, romantic lovers, the sensitive passions, human sexuality, and compassion. In writing the Malleus, Kramer and Sprenger claimed to be doing "God's work" These men, and those who followed them worshiped only their own arrogance. Read it and be afraid! Forming a portion of every working law library for 300 years, there is no estimate of how many women and men were put to death through the mechanism of this book. Some historians estimate that the numbers may run into the millions. The text is rife with "case law" examples of witchcraft, some of which are clearly delusional and some downright silly, or would be, if they hadn't ended in gruesome deaths for the accused. Take the case of the poor woman who was burned for offering the opinion that "it might rain today" shortly before it did. Of note are Kramer and Spenger's assertions that prosecutors are (conveniently) "immune" to witchcraft, and their instructions to Judges to tell the truth to the witch that there will be mercy shown (with the mental reservation that death is a mercy to those prisoner to the devil). Such twisted logic is the cornerstone of the Malleus. The translator, Rev. Montague Summers, waxes rhapsodic on the "learning" and "wisdom" of the authors of the Malleus. He was apparently of a mind with Kramer and Spenger, and wrote two embarrassingly effusive and bigoted introductions (in 1928 and 1946), praising the "brillance" of this work and its importance in this "feministic" era. Summers' commentary is as frightening as anything Kramer and Sprenger wrote in the text proper, the more so for being 20th century, and particularly post-World War Two. Like the Papal Bull of VIII which is now considered integral with the Malleus, future commentators will make much of the statements of Summers, a "modern" man. As a license to kill, the “Malleus Maleficarum” was used too often and far too freely. Kramer and Sprenger’s madness did not die with them—though millions have died because of the madness presented in this book.

David Brainerd (1718–1747) was an American missionary to the Native Americans who had a particularly fruitful ministry among the Delaware Indians of New Jersey. During his short life he was beset by many difficulties. As a result, his biography has become a source of inspiration and encouragement to many Christians, including missionaries such as William Carey and Jim Elliot, and Brainerd's cousin, the Second Great Awakening evangelist James Brainerd Taylor (1801–1829). Much of Brainerd's influence on future generations can be attributed to the biography compiled by Jonathan Edwards and first published in 1749 under the title of An Account of the Life of the Late Reverend Mr. David Brainerd. Edwards believed that a biography about Brainerd would have great value and set aside the anti-Arminian treatise he was writing (later published as Freedom of the Will) in order to create one. The result was an edited version of Brainerd's diary, with some passages documenting Brainerd's despair removed. It gained immediate recognition, with eighteenth-century theologian John Wesley urging: 'Let every preacher read carefully over the Life of David Brainerd. The most reprinted of Edwards's books, it has never been out of print and has thus influenced subsequent generations, mainly because of Brainerd's single-minded perseverance in his work in the face of significant suffering. Clyde Kilby summarised Brainerd's influence as being based on the fact that, 'in our timidity and our shoddy opportunism we are always stirred when a man appears on the horizon willing to stake his all on a conviction'. From the eighteenth century, missionaries also found inspiration and encouragement from the biography. Gideon Hawley wrote in the midst of struggles: 'I need, greatly need, something more than humane [human or natural] to support me. I read my Bible and Mr. Brainerd's Life, the only books I brought with me, and from them have a little support'. Other missionaries who have asserted the influence of Jonathan Edwards's biography of Brainerd on their lives include Henry Martyn, William Carey, Jim Elliot. and Adoniram Judson.

In “The Duties of Parents,” J.C. Ryle explores the best ways to raise children with Christ in their hearts, and the duties all Christian parents have toward those God has entrusted to them. Ryle gives helpful advice on how to raise children, and shows how we can love our children without spoiling them. Though written in 1888, it contains timeless truths based on God's wisdom. Ryle perfectly balanced love and discipline in this approach to raising godly children. Essential reading for every parent who seeks to raise their children in the instruction of the Lord, Ryle’s book is one you will return to over and over again. It is short, powerful, easy to comprehend, and one of the best resources for parenting outside of the Bible. Those who truly seek biblical parenting should not be without this book.