Books published by publisher Binker North

In the classic nature work, The Yosemite, the great American naturalist, John Muir, describes the Yosemite valley's geography and the myriad types of trees, flowers, birds, and other animals that can be found there.The Yosemite is among the finest examples of John Muir nature writings.The Yosemite is a classic nature/outdoor adventure text and a fine example of John Muir nature writings. In this volume, Muir describes the Yosemite valley's geography and the various types of trees, flowers and animals that can be found there.John Muir (April 21, 1838 – December 24, 1914) also known as "John of the Mountains" and "Father of the National Parks",was an influential Scottish-American naturalist, author, environmental philosopher, glaciologist and early advocate for the preservation of wilderness in the United States. His letters, essays, and books describing his adventures in nature, especially in the Sierra Nevada, have been read by millions. His activism has helped to preserve the Yosemite Valley, Sequoia National Park and many other wilderness areas. The Sierra Club, which he co-founded, is a prominent American conservation organization. The 211-mile (340 km) John Muir Trail, a hiking trail in the Sierra Nevada, was named in his honor.[6] Other such places include Muir Woods National Monument, Muir Beach, John Muir College, Mount Muir, Camp Muir, Muir Grove, and Muir Glacier. In Scotland, the John Muir Way, a 130-mile-long route, was named in honor of him.In his later life, John Muir devoted most of his time to the preservation of the Western forests. As part of the campaign to make Yosemite a national park, Muir published two landmark articles on wilderness preservation in The Century Magazine, "The Treasures of the Yosemite" and "Features of the Proposed Yosemite National Park"; this helped support the push for U.S. Congress to pass a bill in 1890 establishing Yosemite National Park. The spiritual quality and enthusiasm toward nature expressed in his writings has inspired readers, including presidents and congressmen, to take action to help preserve large nature areas.[8]John Muir has been considered "an inspiration to both Scots and Americans". Muir's biographer, Steven J. Holmes, believes that Muir has become "one of the patron saints of twentieth-century American environmental activity," both political and recreational. As a result, his writings are commonly discussed in books and journals, and he is often quoted by nature photographers such as Ansel Adams. "Muir has profoundly shaped the very categories through which Americans understand and envision their relationships with the natural world," writes Holmes. John Muir was noted for being an ecological thinker, political spokesman, and religious prophet, whose writings became a personal guide into nature for countless individuals, making his name "almost ubiquitous" in the modern environmental consciousness. According to author William Anderson, Muir exemplified "the archetype of our oneness with the earth", while biographer Donald Worster says he believed his mission was "...saving the American soul from total surrender to materialism.":403 On April 21, 2013, the first ever John Muir Day was celebrated in Scotland, which marked the 175th anniversary of his birth, paying homage to the conservationist.

This is an account of a zoo-geographic reconnaissance through the Brazilian hinterland.The official and proper title of the expedition is that given it by the Brazilian Government: Expedicao Scientifica Roosevelt- Rondon. When I started from the United States, it was to make an expedition, primarily concerned with mammalogy and ornithology, for the American Museum of Natural History of New York. This was undertaken under the auspices of Messrs. Osborn and Chapman, acting on behalf of the Museum. In the body of this work I describe how the scope of the expedition was enlarged, and how it was given a geographic as well as a zoological character, in consequence of the kind proposal of the Brazilian Secretary of State for Foreign Affairs, General Lauro Muller. In its altered and enlarged form the expedition was rendered possible only by the generous assistance of the Brazilian Government. Throughout the body of the work will be found reference after reference to my colleagues and companions of the expedition, whose services to science I have endeavored to set forth, and for whom I shall always feel the most cordial friendship and regard.THEODORE ROOSEVELT. SAGAMORE HILL, September 1, 1914

A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects (1792), written by the 18th-century British proto-feminist Mary Wollstonecraft, is one of the earliest works of feminist philosophy. In it, Wollstonecraft responds to those educational and political theorists of the 18th century who did not believe women should receive a rational education. She argues that women ought to have an education commensurate with their position in society, claiming that women are essential to the nation because they educate its children and because they could be "companions" to their husbands, rather than mere wives. Instead of viewing women as ornaments to society or property to be traded in marriage, Wollstonecraft maintains that they are human beings deserving of the same fundamental rights as men.Wollstonecraft was prompted to write the Rights of Woman after reading Charles Maurice de Talleyrand-Périgord's 1791 report to the French National Assembly, which stated that women should only receive a domestic education; she used her commentary on this specific event to launch a broad attack against sexual double standards and to indict men for encouraging women to indulge in excessive emotion. Wollstonecraft wrote the Rights of Woman hurriedly to respond directly to ongoing events; she intended to write a more thoughtful second volume but died before completing it.

The Kama Sutra is an ancient Indian Hindu text widely considered to be the standard work on human sexual behavior in Sanskrit literature written by Vatsyayana. A portion of the work consists of practical advice on sexual intercourse. It is largely in prose, with many inserted anustubh poetry verses. "Kama" which is one of the four goals of Hindu life, means desire including sexual desire, the latter being the subject of the textbook, and "sutra" literally means a thread or line that holds things together, and more metaphorically refers to an aphorism (or line, rule, formula), or a collection of such aphorisms in the form of a manual.Contrary to western popular perception, the Kama Sutra is not exclusively a sex manual; it presents itself as a guide to a virtuous and gracious living that discusses the nature of love, family life, and other aspects pertaining to pleasure-oriented faculties of human life. The Kama Sutra, in parts of the world, is presumed or depicted as a synonym for creative sexual positions; in reality, only 20% of the Kama Sutra is about sexual positions. The majority of the book, notes Jacob Levy, is about the philosophy and theory of love, what triggers desire, what sustains it, and how and when it is good or bad. The Kama Sutra is the oldest and most notable of a group of texts known generically as Kama Shastra. Historians believe the Kama Sutra to have been composed between 400 BCE and 200 CE.[10] John Keay says that the Kama Sutra is a compendium that was collected into its present form in the 2nd century.The Kama Sutra is an ancient Indian Hindu text widely considered to be the standard work on human sexual behavior in Sanskrit literature written by Vatsyayana. A portion of the work consists of practical advice on sexual intercourse. It is largely in prose, with many inserted anustubh poetry verses. "Kama" which is one of the four goals of Hindu life, means desire including sexual desire, the latter being the subject of the textbook, and "sutra" literally means a thread or line that holds things together, and more metaphorically refers to an aphorism (or line, rule, formula), or a collection of such aphorisms in the form of a manual. Contrary to western popular perception, the Kama Sutra is not exclusively a sex manual; it presents itself as a guide to a virtuous and gracious living that discusses the nature of love, family life, and other aspects pertaining to pleasure-oriented faculties of human life. The Kama Sutra, in parts of the world, is presumed or depicted as a synonym for creative sexual positions; in reality, only 20% of the Kama Sutra is about sexual positions. The majority of the book, notes Jacob Levy, is about the philosophy and theory of love, what triggers desire, what sustains it, and how and when it is good or bad. The Kama Sutra is the oldest and most notable of a group of texts known generically as Kama Shastra. Historians believe the Kama Sutra to have been composed between 400 BCE and 200 CE.[10] John Keay says that the Kama Sutra is a compendium that was collected into its present form in the 2nd century.

Siddhartha is a novel by Hermann Hesse that deals with the spiritual journey of self-discovery of a man named Siddhartha during the time of the Gautama Buddha. The book, Hesse's ninth novel, was written in German, in a simple, lyrical style. It was published in the U.S. in 1951 and became influential during the 1960s. Hesse dedicated the first part of it to Romain Rolland and the second part to Wilhelm Gundert, his cousin.The word Siddhartha is made up of two words in Sanskrit language, siddha (achieved) + artha (what was searched for), which together means "he who has found meaning (of existence)" or "he who has attained his goals". In fact, the Buddha's own name, before his renunciation, was Siddhartha Gautama, Prince of Kapilavastu. In this book, the Buddha is referred to as "Gotama". The story takes place in the Nepalese district of Kapilavastu. Siddhartha decides to leave behind his home in the hope of gaining spiritual illumination by becoming an ascetic wandering beggar of the Shramanas. Joined by his best friend, Govinda, Siddhartha fasts, becomes homeless, renounces all personal possessions, and intensely meditates, eventually seeking and personally speaking with Gautama, the famous Buddha, or Enlightened One. Afterward, both Siddhartha and Govinda acknowledge the elegance of the Buddha's teachings. Although Govinda hastily joins the Buddha's order, Siddhartha does not follow, claiming that the Buddha's philosophy, though supremely wise, does not account for the necessarily distinct experiences of each person. He argues that the individual seeks an absolutely unique, personal meaning that cannot be presented to him by a teacher. He thus resolves to carry on his quest alone. Siddhartha crosses a river and the generous ferryman, whom Siddhartha is unable to pay, merrily predicts that Siddhartha will return to the river later to compensate him in some way. Venturing onward toward city life, Siddhartha discovers Kamala, the most beautiful woman he has yet seen. Kamala, a courtesan, notes Siddhartha's handsome appearance and fast wit, telling him that he must become wealthy to win her affections so that she may teach him the art of love. Although Siddhartha despised materialistic pursuits as a Shramana, he agrees now to Kamala's suggestions. She directs him to the employ of Kamaswami, a local businessman, and insists that he have Kamaswami treat him as an equal rather than an underling

Nature, by Ralph Waldo Emerson, is a superb nature essay and a philosophical interpretation of nature and how it influences man physically and spiritually. Emerson's writing is redolent with the wonder of the true romantic, but never sinks to the level of maudlin fluff.In the essay Emerson put forth the foundation of transcendentalism, a belief system that espouses a non-traditional appreciation of nature. Transcendentalism suggests that the divine, or God, suffuses nature, and suggests that reality can be understood by studying nature. Emerson's visit to the Muséum National d'Histoire Naturelle in Paris inspired a set of lectures he later delivered in Boston which were then published.Within the essay, Emerson divides nature into four usages: Commodity, Beauty, Language and Discipline. These distinctions define the ways by which humans use nature for their basic needs, their desire for delight, their communication with one another and their understanding of the world.Emerson followed the success of "Nature" with a speech, "The American Scholar", which together with his previous lectures laid the foundation for transcendentalism and his literary career.Ralph Waldo Emerson (May 25, 1803 – April 27, 1882)[5] was an American essayist, lecturer, philosopher, and poet who led the transcendentalist movement of the mid-19th century. He was seen as a champion of individualism and a prescient critic of the countervailing pressures of society, and he disseminated his thoughts through dozens of published essays and more than 1,500 public lectures across the United States.Emerson gradually moved away from the religious and social beliefs of his contemporaries, formulating and expressing the philosophy of transcendentalism in his 1836 essay "Nature". Following this work, he gave a speech entitled "The American Scholar" in 1837, which Oliver Wendell Holmes Sr. considered to be America's "intellectual Declaration of Independence."

Grace Abounding to the Chief of Sinners, or The Brief Relation of the Exceeding Mercy of God in Christ to his Poor Servant John Bunyan is a Puritan spiritual autobiography written by John Bunyan. It was composed while Bunyan was serving a twelve-year prison sentence in Bedford gaol for preaching without a license and was first published in 1666. The title contains allusions to two Biblical passages: 'Grace Abounding' is a reference to the Epistle to the Romans 5:20, which states 'Where sin abounded, grace did much more abound' (KJV) and 'Chief of Sinners' refers to First Epistle to Timothy 1:15, where Paul refers to himself by the same appellation. In a faithful account of the life and death of John Bunyan Or A brief relation of the exceeding mercy of God in Christ to him Namely In His taking him out of the dunghill, and converting him to the faith of His blessed son Jesus Christ. Here is also particularly shewed, what sight of, and what troubles he had for sin; and also, what various temptations he hath met with, and how God hath carried him through them.

The Innocence of Father Brown is a classic mystery collection by G.K. Chesterton and an exciting compilation of twelve mystery classics featuring the amatuer detective, Father Brown, the short, stumpy Catholic priest with "uncanny insight into human evil."Contents: The blue cross -- The secret garden -- The queer feet -- The flying stars -- The invisible man -- The honour of Israel Gow -- The wrong shape -- The sins of Prince Saradine -- The hammer of God -- The eye of Apollo -- The sign of the broken sword -- The three tools of death.Father Brown is a fictional Roman Catholic priest and amateur detective who is featured in 53 short stories published between 1910 and 1936 written by English novelist G. K. Chesterton. Father Brown solves mysteries and crimes using his intuition and keen understanding of human nature.

The life of Frederick Douglass, recorded in the pages which follow, is not merely an example of self-elevation under the most adverse circumstances; it is, moreover, a noble vindication of the highest aims of the American anti-slavery movement. The real object of that movement is not only to disenthrall, it is, also, to bestow upon the Negro the exercise of all those rights, from the possession of which he has been so long debarred.But this full recognition of the colored man to the right, and the entire admission of the same to the full privileges, political, religious and social, of manhood, requires powerful effort on the part of the enthralled, as well as on the part of those who would disenthrall them. The people at large must feel the conviction, as well as admit the abstract logic, of human equality; [5]the Negro, for the first time in the world's history, brought in full contact with high civilization, must prove his title first to all that is demanded for him; in the teeth of unequal chances, he must prove himself equal to the mass of those who oppress him--therefore, absolutely superior to his apparent fate, and to their relative ability. And it is most cheering to the friends of freedom, today, that evidence of this equality is rapidly accumulating, not from the ranks of the half- freed colored people of the free states, but from the very depths of slavery itself; the indestructible equality of man to man is demonstrated by the ease with which black men, scarce one remove from barbarism--if slavery can be honored with such a distinction--vault into the high places of the most advanced and painfully acquired civilization. Ward and Garnett, Wells Brown and Pennington, Loguen and Douglass, are banners on the outer wall, under which abolition is fighting its most successful battles, because they are living exemplars of the practicability of the most radical abolitionism; for, they were all of them born to the doom of slavery, some of them remained slaves until adult age, yet they all have not only won equality to their white fellow citizens, in civil, religious, political and social rank, but they have also illustrated and adorned our common country by their genius, learning and eloquence.

Louis D. Brandeis was a Supreme Court Justice and a patriot. He wrote "Other People's Money and How Bankers Use It" to warn the American people about the greedy bankers that control the United States and drive us into financial ruin. The book attacked the use of investment funds to promote the consolidation of various industries under the control of a small number of corporations, which Brandeis alleged were working in concert to prevent competition. Brandeis harshly criticized investment bankers who controlled large amounts of money deposited in their banks by middle-class people.The heads of these banks, Brandeis pointed out, routinely sat on the boards of railroad companies and large industrial manufacturers of various products, and routinely directed the resources of their banks to promote the interests of their own companies. These companies, in turn, sought to maintain control of their industries by crushing small businesses and stamping out innovators who developed better products to compete against them. Brandeis supported his contentions with a discussion of the actual dollar amounts—in millions of dollars—controlled by specific banks, industries, and industrialists such as J. P. Morgan, noting that these interests had recently acquired a far larger proportion of American wealth than corporate entities had ever had before. He extensively cited testimony from a Congressional investigation performed by the Pujo Committee, named after Louisiana Representative Arsène Pujo, into self-serving and monopolistic business dealing. Chapter V of the book ("What Publicity Can Do") contains in its opening section a well-known line that has frequently been cited in support of regulation through disclosure obligations: "Sunlight is said to be the best of disinfectants; electric light the most efficient policeman."

A Woman of No Importance is a play by Irish playwright Oscar Wilde. The play premièred on 19 April 1893 at London's Haymarket Theatre. Like Wilde's other society plays, it satirizes English upper-class society. It has been performed on stages in Europe and North America since his death in 1900.The play opens with a party on a terrace in Lady Hunstanton's estate. The upper class guests spend the better part of Act I exchanging social gossip and small talk. Lady Caroline Pontrefact patronizes an American visitor, Hester Worsley, and proceeds to give her own opinion of everyone in the room (and her surrounding life). Lady Caroline also denounces Hester's enthusiasm for Gerald Arbuthnot until Gerald himself enters to proclaim that Lord Illingworth, a powerful, flirtatious male political figure, intends to take him under his wing as secretary. This is great news for Gerald, as being Lord Illingworth's secretary would be the young man's first step to a life of financial/political success. The guests then discuss the rumors surrounding Lord Illingworth's aim for being a foreign ambassador, while Lady Hunstanton sends a letter through her footman to Gerald's mother, inviting her to the party.Gerald offers to take Hester for a walk, leaving the remaining guests to gossip further about their social lives. Lady Hunstanton and Lady Stutfield comment on the yet unseen Lord Illingworth's amoral qualities towards women when the man himself enters the terrace. He declines their thanks for his hiring of Gerald Arbuthnot and says that he hired him out of personal interest. Lord Illingworth remains near Mrs. Allonby during the entire exchange until the two of them leave for the conservatory together, following a discussion of Hester's background and wealthy father. A footman enters with a letter from Mrs. Arbuthnot, stating that she will arrive to the party after dinner. When Illingworth and Mrs. Allonby return, the remaining guests have already moved to have tea in another room. The two characters have a witty conversation involving marriage and women and men until Gerald and Hester enter the room. They have some short small talk, and Lord Illingworth and Mrs. Allonby are again left alone. Their aim of discussion turns toward Hester when Mrs. Allonby reprehends the young American for her casual talk of being eighteen and a Puritan. Lord Illingworth expresses that he rather admires Hester's beauty and actually uses the conversation to assert his flirtations toward Mrs. Allonby, claiming that he has never met a woman so puritanical as Hester that she would steadfastly resist all and any advances. Mrs. Allonby asserts that Hester is sincere in her desire to be left alone, but Illingworth interprets her remarks as a playful challenge. Lord Illingworth notices Mrs. Arbuthnot's letter lying on a table and remarks that the handwriting on the envelope seems familiar. When Mrs. Allonby asks who the handwriting reminds him of, he carelessly mentions "a woman of no importance."

Across The Plains is a classic American travelogue by Robert Louis Stevenson. This travel journal contains 12 chapters, each a story or essay unto itself. The title chapter is the longest, and is divided into 7 subsections. It describes Stevenson's arrival at New York as an immigrant, along with hundreds of other Europeans, and his train journey from New York to San Francisco in an immigrant train.Robert Louis Stevenson (13 November 1850 – 3 December 1894) was a Scottish novelist and travel writer, most noted for Treasure Island, Kidnapped, Strange Case of Dr Jekyll and Mr Hyde, and A Child's Garden of Verses.Born and educated in Edinburgh, Stevenson suffered from serious bronchial trouble for much of his life, but continued to write prolifically and travel widely, in defiance of his poor health. As a young man, he mixed in London literary circles, receiving encouragement from Andrew Lang, Edmund Gosse, Leslie Stephen and W. E. Henley, the last of whom may have provided the model for Long John Silver in Treasure Island. Stevenson spent several years in search of a location suited to his health, before finally settling in Samoa, where he died.A celebrity in his lifetime, Stevenson attracted a more negative critical response for much of the 20th century, though his reputation has been largely restored. He is currently ranked as the 26th most translated author in the world.