Other editions of book The Tragical History of Doctor Faustus

The Tragical History of Doctor Faustus, Christopher Marlowe’s classic interpretation of the Dr. Faustus legend, was first performed in London by the Admiral’s Men around 1592. It is believed to be the first dramatization of this classic tale wherein Faustus, a German scholar, trades his soul to Lucifer in return for magical powers and the command over the demon Mephistopheles. Faustus at first seeks to expand his knowledge of the universe, but soon finds that a deal with the devil brings little satisfaction. All too soon the contract expires, and Faustus is faced with the prospect of eternal damnation.Two principal versions of this play exist, one based on the 1604 quarto (the A text) and a longer, emended version published in 1616 (the B text). This edition is based on Havelock Ellis’s 1893 edition of the 1604 text (the A text is currently believed by many scholars to be the closest to Marlowe’s original).Often considered to be Marlowe’s greatest work, Doctor Faustus builds on the ancestry of the medieval morality play, but brings a more sympathetic view to the straying hero than those precursors to Elizabethan drama, and even ventures to pose questions of common Christian doctrine. This is the last play written by Marlowe before he was killed in a Deptford tavern.This new annotated edition includes several never-before-seen features, like:•The original editor’s preface that accompanied the original printing.•Easily navigable Table of Contents.

The Tragical History of Doctor Faustus by Christopher Marlowe - From The Quarto of 1604 - Edited by Alexander Dyce One of the most durable myths in Western culture, the story of Faust tells of a learned German doctor who sells his soul to the devil in exchange for knowledge and power. Early enactments of Faust's damnation were often the raffish fare of clowns and low comedians. But the young Elizabethan playwright Christopher Marlowe (1564–1593) recognized in the story of Faust's temptation and fall the elements of tragedy. In his epic treatment of the Faust legend, Marlowe retains much of the rich phantasmagoria of its origins. There are florid visions of an enraged Lucifer, dueling angels, the Seven Deadly Sins, Faustus tormenting the Pope, and his summoning of the spirit of Alexander the Great. But the playwright created equally powerful scenes that invest the work with tragic dignity, among them the doomed man's calling upon Christ to save him and his ultimate rejection of salvation for the embrace of Helen of Troy.

Excerpt from The Tragical History of Doctor FaustusThequlr'bos 1616. The 'adicyones' of Birde and Rowleyare evidentlyto befound in the quarto ot'1616. But the full extent of these additions cannot be absolutely determined by comparison with the earlier quartos. In many cases the reading of the latereditionistobepreierred,andit is quite possible that the 1616 text has preserved some oi Marlowe's revision of his own work, and correct versions d mes abridged or incorrectly printed in the earlier quarto.' There canbe little doubt that the 1604 text does not give us the playas Marlowe left it; the reference to 'doetor Lopw' (xiv. 49) is enough to prove the point; in all probability it represents Henslowe's 1594 acting version. The revisers in 1602 may have had a better test to work upon (poaibly the original its), though they certainly availed themselves of the printed copy. The problem is still further complicated by the difficulty of determining what portions of the earlier version ofthedramawerenon-marlowangallthatweknowoi Marlowe's authentic work goes against his authorship of the comic scenes in the first extant edition. It should be noted that the 1604 and 1616 texts almost coincide up to the end of Scene vi; from that point onward the changes are very marked.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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based on the legend of Faust, in which a man sells his soul to the devil to gain power and knowledge. It can be interpreted as a metaphor for the man who chooses the material to the spiritual, for which he loses his soul. The book deals with the history of Faust, a doctor of theology, who in his search for knowledge decides to sell his soul to the Devil to get the favors of one of his servants, the demon Mephistopheles. The Tragical History of the Life and Death of Doctor Faustus, commonly referred to simply as Doctor Faustus, is an Elizabethan tragedy by Christopher Marlowe, based on German stories about the title character Faust, that was first performed sometime between 1588 and Marlowe's death in 1593. Two different versions of the play were published in the Jacobean era, several years later. The powerful effect of early productions of the play is indicated by the legends that quickly accrued around them—that actual devils once appeared on the stage during a performance, "to the great amazement of both the actors and spectators", a sight that was said to have driven some spectators mad. AS IT HATH BENE ACTED BY THE RIGHT HONORABLE THE EARLE OF NOTTINGHAM HIS SERUANTS. WRITTEN BY CH. MARL. In reprinting this edition, I have here and there amended the text by means of the later 4tos,--1616, 1624, 1631.--Of 4to 1663, which contains various comparatively modern alterations.

The Tragical History of the Life and Death of Doctor Faustus, commonly referred to simply as Doctor Faustus, is an Elizabethan tragedy by Christopher Marlowe, based on German stories about the title character Faust. It was written sometime between 1589 and 1592, and might have been performed between 1592 and Marlowe's death in 1593. Two different versions of the play were published in the Jacobean era, several years later.The powerful effect of early productions of the play is indicated by the legends that quickly accrued around them—that actual devils once appeared on the stage during a performance, "to the great amazement of both the actors and spectators", a sight that was said to have driven some spectators mad.The play may have been entered into the Stationers' Register on 18 December 1592, though the records are confused and appear to indicate a conflict over the rights to the play. A subsequent Stationers' Register entry, dated 7 January 1601, assigns the play to the bookseller Thomas Bushnell, the publisher of the 1604 first edition. Bushnell transferred his rights to the play to John Wright on 13 September 1610.The two versions Two versions of the play exist:The 1604 quarto, printed by Valentine Simmes for Thomas Law; this is usually called the A text. The title page attributes the play to "Ch. Marl.". A second edition (A2) of first version was printed by George Eld for John Wright in 1609. It is merely a direct reprint of the 1604 text. The text is short for an English Renaissance play, only 1485 lines long.The 1616 quarto, published by John Wright, the enlarged and altered text; usually called the B text. This second text was reprinted in 1619, 1620, 1624, 1631, and as late as 1663. Additions and alterations were made by the minor playwright and actor Samuel Rowley and by William Borne (or Birde), and possibly by Marlowe himself.The 1604 version was once believed to be closer to the play as originally performed in Marlowe's lifetime, simply because it was older. By the 1940s, after influential studies by Leo Kirschbaum and W. W. Greg, the 1604 version came to be regarded as an abbreviation and the 1616 version as Marlowe's original fuller version. Kirschbaum and Greg considered the A-text a "bad quarto", and thought that the B-text was linked to Marlowe himself. Since then scholarship has swung the other way, most scholars now considering the A-text more authoritative, even if "abbreviated and corrupt", according to Charles Nicholl.The 1616 version omits 36 lines but adds 676 new lines, making it roughly one third longer than the 1604 version. Among the lines shared by both versions, there are some small but significant changes in wording; for example, "Never too late, if Faustus can repent" in the 1604 text becomes "Never too late, if Faustus will repent" in the 1616 text, a change that offers a very different possibility for Faustus's hope and repentance.

The Tragical History of the Life and Death of Doctor Faustus, commonly referred to simply as Doctor Faustus, is an Elizabethan tragedy by Christopher Marlowe, based on German stories about the title character Faust, that was first performed sometime between 1588 and Marlowe's death in 1593. Two different versions of the play were published in the Jacobean era, several years later. The powerful effect of early productions of the play is indicated by the legends that quickly accrued around them—that actual devils once appeared on the stage during a performance, "to the great amazement of both the actors and spectators", a sight that was said to have driven some spectators mad.

Christopher Marlowe, also known as Kit Marlowe (baptised 26 February 1564 – 30 May 1593), was an English playwright, poet and translator of the Elizabethan era. Marlowe was the foremost Elizabethan tragedian of his day.[2] He greatly influenced William Shakespeare, who was born in the same year as Marlowe and who rose to become the pre-eminent Elizabethan playwright after Marlowe's mysterious early death.