Other editions of book The Second Jungle Book

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

A continuation of The Jungle Book, these further adventures of Mowgli the man-cub and his animal companions are sure to delight listeners of all ages. Vibrant and crackling with intensity, these stories present Akela the wolf; Baloo the brown bear; Shere Khan, the boastful Bengal tiger who is Mowgli’s enemy; Kaa the python; Bagheera the black panther; and Rikki-tikki-tavi the mongoose, among others. Kipling vividly describes the jungle world and its peculiar animals, richly evoking an Edenic environment. As Mowgli learns the Law of the Jungle among the animals, he matures into self-sufficiency and wisdom.

The Second Jungle Book is a sequel to The Jungle Book by Rudyard Kipling. First published in 1895, it features five stories about Mowgli and three unrelated stories, all but one set in India, most of which Kipling wrote while living in Vermont. All of the stories were previously published in magazines in 1894-5, often under different titles. The original book is now worth $3.4 million.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The tales in "The Jungle Book" (1894) -- as well as those in "The Second Jungle Book" (1895) -- are fables, using animals in an anthropomorphic manner to give moral lessons. The verses of "The Law of the Jungle," for example, lay down rules for the safety of individuals, families, and communities. Kipling put in them nearly everything he knew or "heard or dreamed about the Indian jungle." Other readers have interpreted the work as allegories of the politics and society of the time. The best-known of them are the three stories revolving around the adventures of Mowgli, an abandoned "man cub" who is raised by wolves in the Indian jungle. The most famous of the other four stories are "Rikki-Tikki-Tavi," the story of a heroic mongoose, and "Toomai of the Elephants," the tale of a young elephant-handler. As with much of Kipling's work, each of the stories is followed by a piece of verse.

Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: A SONG OF KABIR H, light was the world that he weighed in his hands! Oh, heavy the tale of his fiefs and his lands! He has gone from the guddee and put on the shroud, And departed in guise of bairagi avowed! Now the white road to Delhi is mat for his feet, The sal and the kikar must guard him from heat; His home is the camp, and the waste, and the crowd ? He is seeking the Way as bairagi avowed ! He has looked upon Man, and his eyeballs are clear (There was One; there is One, and but One, saith Kabir); The Red Mist of Doing has thinned to a cloud ? He has taken the Path for bairagi avowed ! To learn and discern of his brother the clod, Of his brother the brute, and his brother the God. He has gone from the council and put on the shroud (" Can ye hear ? " saith Kabir), a bairagi avowed ! LETTING IN THE JUNGLE Veil them, cover them, wall them round ? Blossom, and creeper, and weed ? Let us forget the sight and the sound, The smell and the touch of the breed ! Fat black ash by the altar-stone, Here is the white-foot rain, And the does bring forth in the fields unsown, And none shall affright them again; And the blind walls crumble, unknown, o'erthrown, And none shall inhabit again ! LETTING IN THE JUNGLE ]OU will remember, if you have read the tales in the first Jungle Book, that, after Mowgli had pinned Shere Khan's hide to the Council Rock, he told as many as were left of the Seeonee Pack that henceforward he would hunt in the Jungle alone; and the four children of Mother and Father Wolf said that they would hunt with him. But it is not easy to change one's life all in a minute ? particularly in the Jungle. The first thing Mowgli did, when the disorderly Pack had slunk off, was to go to the home-cave, and sleepfor a d...