Other editions of book Silas Marner: The Weaver of Raveloe

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Silas Marner is a dramatic novel by great Victorian novelist George Eliot. First published in 1861 it tells the tale of the lonely weaver Silas Marner who, after suffering betrayal and rejection, leaves his community to become a recluse obsessed only with accumulating money. One day Silas's money is stolen by Dunstan Cass, a dissolute son of Squire Cass, the town's leading landowner. The loss of his gold drives Silas into a deep gloom, until one day a little golden-haired orphan girl wanders into his home to change his life forever. Set at the beginning of the industrial revolution, Eliot weaves a telling social commentary into an inspiring tale of love and redemption. English novelist George Eliot (1819-1880), real name Mary Ann (Marian) Evans was one of the leading writers of the Victorian era. Please note: This is a vintage recording. The audio quality may not be up to modern day standards.

This classic novel takes place in Lantern Yard, a slum street in an unnamed city in Northern England, during the early 19th century. There, Silas Marner, a weaver and a member of a small Calvinist congregation, is falsely accused of stealing the congregation's funds while watching over their very ill deacon. Two pieces of evidence are against Silas: his possession of a pocket knife and the bag that formerly contained the money. Although there is also strong evidence that Silas' best friend, William Dane, has framed him (since Silas had lent his pocket knife to William shortly before the crime was committed), Silas is exiled by the community of Lantern Yard and moves to the village of Raveloe, where he lives as a recluse, caring only for work and money. Bitter and unhappy, Silas' circumstances begin to change though when an orphaned child is left in his care...

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Silas Marner: The Weaver of Raveloe is the third novel by George Eliot, published in 1861. An outwardly simple tale of a linen weaver, it is notable for its strong realism and its sophisticated treatment of a variety of issues ranging from religion to industrialisation to community.The novel is set in the early years of the 19th century. Silas Marner, a weaver, is a member of a small Calvinist congregation in Lantern Yard, a slum street in Northern England. He is falsely accused of stealing the congregation's funds while watching over the very ill deacon. Two clues are given against Silas: a pocket knife, and the discovery in his own house of the bag formerly containing the money. There is the strong suggestion that Silas' best friend, William Dane, has framed him since Silas had lent his pocket knife to William shortly before the crime was committed. Lots are drawn in the belief - shared by Silas - that God will direct the process and establish the truth, but they indicate that Silas is guilty. The woman Silas was to marry breaks their engagement and marries William instead. With his life shattered, his trust in God lost, and his heart broken, Silas leaves Lantern Yard and the city for a rural area where he is unknown... (wikipedia.org)

Silas Marner: The Weaver of Raveloe is the third novel by George Eliot, published in 1861. An outwardly simple tale of a linen weaver, it is notable for its strong realism and its sophisticated treatment of a variety of issues ranging from religion to industrialisation to community. The novel is set in the early years of the 19th century. Silas Marner, a weaver, is a member of a small Calvinist congregation in Lantern Yard, a slum street in Northern England. He is falsely accused of stealing the congregation's funds while watching over the very ill deacon. Two clues are given against Silas: a pocket knife, and the discovery in his own house of the bag formerly containing the money. There is the strong suggestion that Silas' best friend, William Dane, has framed him, since Silas had lent his pocket knife to William shortly before the crime was committed. Lots are drawn in the belief - shared by Silas - that God will direct the process and establish the truth. However Silas is proclaimed guilty. The woman Silas was to marry breaks their engagement and instead marries William. With his life shattered, his trust in God lost and his heart broken, Silas leaves Lantern Yard and the city for a rural area where he is unknown

Silas Marner: The Weaver of Raveloe is the third novel by George Eliot, published in 1861. An outwardly simple tale of a linen weaver, it is notable for its strong realism and its sophisticated treatment of a variety of issues ranging from religion to industrialisation to community. The novel is set in the early years of the 19th century. Silas Marner, a weaver, is a member of a small Calvinist congregation in Lantern Yard, a slum street in Northern England. He is falsely accused of stealing the congregation's funds while watching over the very ill deacon. Two clues are given against Silas: a pocket knife, and the discovery in his own house of the bag formerly containing the money. There is the strong suggestion that Silas' best friend, William Dane, has framed him, since Silas had lent his pocket knife to William shortly before the crime was committed. Lots are drawn in the belief - shared by Silas - that God will direct the process and establish the truth. However Silas is proclaimed guilty. The woman Silas was to marry breaks their engagement and instead marries William. With his life shattered, his trust in God lost and his heart broken, Silas leaves Lantern Yard and the city for a rural area where he is unknown

Excerpt from Silas MarnerThe story of Silas Marner is oii the whole better suited than any other of George Eliot's novels, for school use. But in spiteof its excellent qualities there are two features of the story in its complete form which are usually found to be a source of difficulty to both teachers and pupils. In the first place it is a psychological study, and many of the passages in the story are _too mature even for pupils of the High School age. And furthermore, parts of the story in its original form contain an element of coarseness to which the teacher.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Framed for a theft he didn’t commit and expelled from the church which has been his life, Silas Marner, the weaver, exiles himself to the remote rural village of Raveloe to bury himself in making money with his loom. The arrival of a golden-haired orphan toddler at his door, however, drags the recluse back into the world and away from his obsession with his hoard. This astonishingly beautiful tale of the importance of human relationships in the redemption of man is set in George Eliot's home county of Warwickshire and is filled with her own knowledge and affectionate dissection of the rural life she witnessed there. The dissenting church that Silas rejects so totally following the failure of his god to prove his innocence can be seen to mirror the dogma that Eliot herself rejected so fiercely in her own life. Having been a devout follower of a highly evangelical Christianity gleaned from her school days, as Eliot matured she left the self-repression of her youth behind and adopted a firm agnosticism, which she maintained until her death. Like her other novels, Silas Marner was not written until the writer was in her 40s (it was published in 1861), and the gentle rationalism that runs through the book and its belief in the remedial power of what Eliot called 'pure, natural human relations' create one of the most uplifting and positive of Eliot's works.

Silas Marner is a member of a small Christian congregation in Lantern Yard who is accused of stealing the congregation's funds while sitting with a very ill elder of the group. Embittered by the false accusation, Silas retreats to his loom and to count his hoard of gold. The loss of his treasure and the arrival of a foundling child eventually teaches him what being truly rich means.