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A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects (1792), written by the 18th-century British proto-feminist Mary Wollstonecraft, is one of the earliest works of feminist philosophy. In it, Wollstonecraft responds to those educational and political theorists of the 18th century who did not believe women should receive a rational education.

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In an era of revolutions demanding greater liberties for mankind, Mary Wollstonecraft (1759-1797) was an ardent feminist who spoke eloquently for countless women of her time. Having witnessed firsthand the devastating results of male improvidence, she assumed an independent role early in life, educating herself and eventually earning a living as a governess, teacher and writer. She was also an esteemed member of the radical intellectual circle that included William Godwin (father of her daughter, novelist Mary Godwin Shelley, and later her husband), Thomas Paine, William Blake, Henry Fuseli and others. First published in 1792, A Vindication of the Rights of Woman created a scandal in its day, largely, perhaps, because of the unconventional lifestyle of its creator. Today, it is considered the first great manifesto of women’s rights, arguing passionately for the education of women: "Tyrants and sensualists are in the right when they endeavor to keep women in the dark, because the former want only slaves, and the later a plaything." No narrow-minded zealot, Wollstonecraft balanced passionate advocacy with a sympathetic warmth — a characteristic that helped her ideas achieve widespread influence. Anyone interested in the history of the women’s rights movement will welcome this inexpensive edition of one of the landmark documents in the struggle for human dignity, freedom and equality.

MP3 CD Format One of the earliest contributions to feminist philosophy, Wollstonecraft's powerful treatise on the value of women in society tackles many of the patriarchal attitudes prevalent in the eighteenth century. In addition to championing the notion that women enjoy all the same fundamental rights as men, Wollstonecraft argues that men benefit from treating their wives as companions rather than commodities.In A Vindication of the Rights of Woman, Mary Wollstonecraft tackles the wasted potential she sees in women, refusing to see them as inferior to men; she decries their limitations and suggests that they are worthy of an equal standard of education, and that they should be taught to develop their own reason, not simply how to gain a man. Written in 1792, at the height of the French Revolution, A Vindication is an eloquent and persuasive response to the prevailing attitudes of the time--the original feminist manifesto.Touching upon many themes in women's education, A Vindications of the Rights of Woman remains a bold and powerful read.

One of the earliest contributions to feminist philosophy, Wollstonecraft's powerful treatise on the value of women in society tackles many of the patriarchal attitudes prevalent in the eighteenth century. In addition to championing the notion that women enjoy all the same fundamental rights as men, Wollstonecraft argues that men benefit from treating their wives as companions rather than commodities.In A Vindication of the Rights of Woman, Mary Wollstonecraft tackles the wasted potential she sees in women, refusing to see them as inferior to men; she decries their limitations and suggests that they are worthy of an equal standard of education, and that they should be taught to develop their own reason, not simply how to gain a man. Written in 1792, at the height of the French Revolution, A Vindication is an eloquent and persuasive response to the prevailing attitudes of the time--the original feminist manifesto.Touching upon many themes in women's education, A Vindications of the Rights of Woman remains a bold and powerful read.

A Vindication of the Rights of Woman written by the 18th-century British proto-feminist Mary Wollstonecraft, is one of the earliest works of feminist philosophy. In it, Wollstonecraft responds to those educational and political theorists of the 18th century who did not believe women should have an education. She argues that women ought to have an education commensurate with their position in society, claiming that women are essential to the nation because they educate its children and because they could be "companions" to their husbands, rather than mere wives. Instead of viewing women as ornaments to society or property to be traded in marriage, Wollstonecraft maintains that they are human beings deserving of the same fundamental rights as men. Wollstonecraft was prompted to write the Rights of Woman after reading Charles Maurice de Talleyrand-Périgord's 1791 report to the French National Assembly, which stated that women should only receive a domestic education; she used her commentary on this specific event to launch a broad attack against sexual double standards and to indict men for encouraging women to indulge in excessive emotion. Wollstonecraft wrote the Rights of Woman hurriedly to respond directly to ongoing events; she intended to write a more thoughtful second volume but died before completing it. While Wollstonecraft does call for equality between the sexes in particular areas of life, such as morality, she does not explicitly state that men and women are equal. Her ambiguous statements regarding the equality of the sexes have since made it difficult to classify Wollstonecraft as a modern feminist, particularly since the word and the concept were unavailable to her. Although it is commonly assumed now that the Rights of Woman was unfavourably received, this is a modern misconception based on the belief that Wollstonecraft was as reviled during her lifetime as she became after the publication of William Godwin's Memoirs of the Author of A Vindication of the Rights of Woman (1798). The Rights of Woman was actually well received when it was first published in 1792. One biographer has called it "perhaps the most original book of [Wollstonecraft's] century".

One of the earliest contributions to feminist philosophy, Wollstonecraft’s powerful treatise on the value of women in society tackles many of the patriarchal attitudes prevalent in the eighteenth century. In addition to championing the notion that women enjoy all the same fundamental rights as men, Wollstonecraft argues that men benefit from treating their wives as companions rather than commodities.In A Vindication of the Rights of Woman, Mary Wollstonecraft tackles the wasted potential she sees in women, refusing to see them as inferior to men; she decries their limitations and suggests that they are worthy of an equal standard of education, and that they should be taught to develop their own reason, not simply how to gain a man. Written in 1792, at the height of the French Revolution, A Vindication is an eloquent and persuasive response to the prevailing attitudes of the time—the original feminist manifesto.Touching upon many themes in women’s education, A Vindications of the Rights of Woman remains a bold and powerful read.

Excerpt from A Vindication of the Rights of Woman: With Strictures on Political and Moral SubjectsHundred years ago, women had not begun to make the vindication Of their rights the prominent political and social problem it has become to-day.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

In the present state of society, it appears necessary to go back to first principles in search of the most simple truths, and to dispute with some prevailing prejudice every inch of ground. To clear my way, I must be allowed to ask some plain questions, and the answers will probably appear as unequivocal as the axioms on which reasoning is built; though, when entangled with various motives of action, they are formally contradicted, either by the words or conduct of men.

A Vindication of the Rights Of Woman - With Strictures on Political and Moral Subjects - By Mary Wollstonecraft - A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects (1792), written by the 18th-century British feminist Mary Wollstonecraft, is one of the earliest works of feminist philosophy. In it, Wollstonecraft responds to those educational and political theorists of the 18th century who did not believe women should have an education. She argues that women ought to have an education commensurate with their position in society, claiming that women are essential to the nation because they educate its children and because they could be "companions" to their husbands, rather than mere wives. Instead of viewing women as ornaments to society or property to be traded in marriage, Wollstonecraft maintains that they are human beings deserving of the same fundamental rights as men. Wollstonecraft was prompted to write the Rights of Woman after reading Charles Maurice de Talleyrand-Périgord's 1791 report to the French National Assembly, which stated that women should only receive a domestic education; she used her commentary on this specific event to launch a broad attack against sexual double standards and to indict men for encouraging women to indulge in excessive emotion. Wollstonecraft wrote the Rights of Woman hurriedly to respond directly to ongoing events; she intended to write a more thoughtful second volume but died before completing it. feminist philosophy, rights Women, Morals, Mary Wollstonecraft, philosophy

A Vindication of the Rights of Woman With Strictures on Political and Moral Subjects: Published in 1792, A Vindication of the Rights of Woman was the first great feminist treatise. Wollstonecraft preached that intellect will always govern and sought “to persuade women to endeavour to acquire strength, both of mind and body, and to convince them that the soft phrases, susceptibility of heart, delicacy of sentiment, and refinement of taste, are almost synonimous with epithets of weakness.”