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What is Lycanthropy? The change of manor woman into the form of a wolf, either through magical means, so as to enable him or her to gratify the taste for human flesh, or through judgment of the gods in punishment for some great offence.This is the popular definition. Truly it consists in a form of madness, such as may be found in most asylums.Among the ancients this kind of insanity went by the names of Lycanthropy, Kuanthropy, or Boanthropy, because those afflicted with it believed themselves to be turned into wolves, dogs, or cows. But in the North of Europe, as we shall see, the shape of a bear, and inAfrica that of a hyæna, were often selected in preference. A mere matter of taste! According to Marcellus Sidetes, of whose poem {Greek _perì lukanðrw'pou_} a fragment exists, men are attacked with this madness chiefly in the beginning of the year, and become most furious in February; retiring for the night to lone cemeteries, and living precisely in the manner of dogs and wolves.Virgil writes in his eighth Eclogue:-- Has herbas, atque hæc Ponto mihi lecta venena Ipse dedit Mris; nascuntur plurima Ponto. His ego sæpe lupum fieri et se conducere sylvis Mrim, sæpe animas imis excire sepulchris, Atque satas alio, vidi traducere messes.And Herodotus:--"It seems that the Neuri are sorcerers, if one is to believe the Scythians and the Greeks established in Scythia; for each Neurian changes himself, once in the year, into the form of a wolf, and he continues in that form for several days, after which he resumes his former shape."--(Lib. iv. c. 105.)See also Pomponius Mela (lib. ii. c. 1) "There is a fixed time for each Neurian, at which they change, if they like, into wolves, and back again into their former condition."

Sabine Baring-Gould was born on January 28th, 1834. The family had its own manor house at Lew Trenchard on a three-thousand-acre estate, in Devon, England. His bibliography is immense. 1200 items at a minimum including the hymns ‘Onward Christian Soldiers’ and ‘Now the Day Is Over’. The family spent much of his childhood travelling in Europe and he was educated mainly by private tutors although he spent two years King's College School in London and a few months at Warwick Grammar School. Here he contracted a bronchial disease that was to plague him throughout his life. In 1852 he gained entrance to Cambridge University, earning a Bachelor of Arts in 1857, and then a Master of Arts in 1860 from Clare College, Cambridge. As early as 1853 he had decided to become ordained. In 1864, after his education and several years teaching, he took Holy Orders. He became the curate at Horbury Bridge in West Riding. Here he met Grace Taylor, the daughter of a mill hand, aged fourteen. During the next few years they fell in love. His vicar, John Sharp, arranged for Grace to live with relatives in York to learn middle-class manners. Baring-Gould, meanwhile, relocated to become perpetual curate at Dalton, near Thirsk. He and Grace were married in 1868 at Wakefield. Their marriage lasted until her death 48 years later, and the couple had 15 children. Baring-Gould became the rector of East Mersea in Essex in 1871. In 1872 his father died and he inherited the family estates which included the gift of the living of Lew Trenchard parish. Upon its vacancy in 1881, he took the post, becoming parson as well as squire. He wrote many novels, his usual writing position was whilst standing, including The Broom-Squire set in the Devil's Punch Bowl (1896), Mehalah and Guavas, the Tinner (1897), a collection of ghost stories, and a 16-volume The Lives of the Saints. His studies in folklore resulted in The Book of Were-Wolves (1865), a frequently cited study of lycanthropy. The popular work Curious Myths of the Middle Ages, published in two parts, in 1866 and 1868. Each of the book's twenty-four chapters deals with one medieval superstition, its variants and history. Grace died in 1916. He had carved on her headstone: Dimidium Animae Meae ("Half my Soul"). Sabine Baring-Gould died on January 2nd, 1924 at Lew Trenchard. He was buried next to Grace.

The Book of Were-Wolves Lycanthropy by Sabine Baring-Gould Sabine Baring-Gould (1834-1924) was a Vicar in the Church of England in Devon, an archaeologist, folklorist, historian and a prolific author. Baring-Gould was also a bit eccentric. He reputedly taught classes with a pet bat on his shoulder. He is best known for writing the hymn 'Onward Christian Soldiers'. This book is one of the most cited references about werewolves. The Book of the Were-Wolf takes a rationalistic approach to the subject. "Picou tells me that he saw the were-wolf only this day se'nnight," said a peasant; "he was down by the hedge of his buckwheat field, and the sun had set, and he was thinking of coming home, when he heard a rustle on the far side of the hedge. He looked over, and there stood the wolf as big as a calf against the horizon, its tongue out, and its eyes glaring like marsh-fires. Mon Dieu! catch me going over the marais to-night. Why, what could two men do if they were attacked by that wolf-fiend?" WHAT is Lycanthropy? The change of manor woman into the form of a wolf, either through magical means, so as to enable him or her to gratify the taste for human flesh, or through judgment of the gods in punishment for some great offence. This is the popular definition. Truly it consists in a form of madness, such as may be found in most asylums.