Books with title The People of the Abyss: Complete With 80 Original Illustrations

The Adventures of Pinocchio (/pɪˈnoʊki.oʊ/ pi-NOH-kee-oh; Italian: Le avventure di Pinocchio [le avvenˈtuːre di piˈnɔkkjo]), also simply known as Pinocchio, is a novel for children by Italian author Carlo Collodi, written in Pescia. It is about the mischievous adventures of an animated marionette named Pinocchio and his father, a poor woodcarver named Geppetto.It was originally published in a serial form as The Story of a Puppet (Italian: La storia di un burattino) in the Giornale per i bambini, one of the earliest Italian weekly magazines for children, starting from 7 July 1881. The story stopped after nearly 4 months and 8 episodes at Chapter 15, but by popular demand from readers, the episodes were resumed on 16 February 1882. In February 1883, the story was published in a single book. Since then, the spread of Pinocchio on the main markets for children's books of the time has been continuous and uninterrupted, and it was met with enthusiastic reviews worldwide.A universal icon and a metaphor of the human condition, the book is considered a canonical piece of children's literature and has had great impact on world culture. Philosopher Benedetto Croce reputed it as one of the greatest works of Italian literature. Since its first publication, it has inspired hundreds of new editions, stage plays, merchandising, television series and movies, such as Walt Disney's iconic animated version, and commonplace ideas such as a liar's long nose.

At twenty-seven, Anne Elliot is no longer young and has few romantic prospects. Eight years earlier, she had been persuaded by her friend Lady Russell to break off her engagement to Frederick Wentworth, a handsome naval captain with neither fortune or rank. What happens when they encounter each other again is movingly told in Jane Austen's last completed novel. Set in the fashionable societies of Lyme Regis and Bath, Persuasion is a brilliant satire of vanity and pretension, but, above all, it is a love story tinged with the heartache of missed opportunities.

Prisoner of Zenda (1894), by Anthony Hope, is an adventure novel in which the King of Ruritania is drugged on the eve of his coronation and thus is unable to attend the ceremony. Political forces within the realm are such that, in order for the king to retain the crown, his coronation must proceed. Fortuitously, an English gentleman on holiday in Ruritania who resembles the monarch is persuaded to act as his political decoy in an effort to save the unstable political situation of the interregnum.

The Heart of Princess Osra is part of Anthony Hope's trilogy of novels set in the fictional country of Ruritania and which spawned the genre of Ruritanian romance. This collection of linked short stories is a prequel: it was written immediately after the success of The Prisoner of Zenda and was published in 1896, but is set in the 1730s, well over a century before the events of Zenda and its sequel, Rupert of Hentzau. The stories deal with the love life of Princess Osra, younger sister of Rudolf III, the shared ancestor of Rudolf Rassendyll, the English gentleman who acts as political decoy in The Prisoner of Zenda, and Rudolph V of the House of Elphberg, the absolute monarch of that Germanic kingdom.Literary scholar Shoshana Milgram Knapp has observed that Hope's stories in the volume are both analytic of and acclamatory toward the inspiration of romantic love:"Osra’s physical beauty is a metaphor for spiritual beauty. Her name, the feminine form of "Osric," is not an invention, but it is sufficiently unusual to suggest that the character is herself extraordinary, separated from life’s routine. Who will best love Osra? He who best knows her, and matches her. In Ruritania, love is the appreciation of the beloved’s uniqueness, accompanied by the commitment to rise to one’s best. And because Osra is not merely a prize to be valued, but a human being capable of valuing, she herself can learn what her suitors learn: that romantic love inspires extraordinary action."The nine individual stories follow a pattern. A man meets Princess Osra, and immediately develops a consuming romantic passion for this extraordinary woman. In loyalty to his value, he performs an extraordinary act of courage, ingenuity, or passion. He does not act in order to win the princess’s affection, or to prove to her his worth. He performs his act, in most cases, without expecting Osra to recognize his deed, much less acknowledge or reward it. Sooner or later, Osra does in fact recognize and acknowledge the act; she does not, however, requite the love that inspired it."

The Heart of Princess Osra is part of Anthony Hope's trilogy of novels set in the fictional country of Ruritania and which spawned the genre of Ruritanian romance. This collection of linked short stories is a prequel: it was written immediately after the success of The Prisoner of Zenda and was published in 1896, but is set in the 1730s, well over a century before the events of Zenda and its sequel, Rupert of Hentzau. The stories deal with the love life of Princess Osra, younger sister of Rudolf III, the shared ancestor of Rudolf Rassendyll, the English gentleman who acts as political decoy in The Prisoner of Zenda, and Rudolph V of the House of Elphberg, the absolute monarch of that Germanic kingdom.Literary scholar Shoshana Milgram Knapp has observed that Hope's stories in the volume are both analytic of and acclamatory toward the inspiration of romantic love:"Osra’s physical beauty is a metaphor for spiritual beauty. Her name, the feminine form of "Osric," is not an invention, but it is sufficiently unusual to suggest that the character is herself extraordinary, separated from life’s routine. Who will best love Osra? He who best knows her, and matches her. In Ruritania, love is the appreciation of the beloved’s uniqueness, accompanied by the commitment to rise to one’s best. And because Osra is not merely a prize to be valued, but a human being capable of valuing, she herself can learn what her suitors learn: that romantic love inspires extraordinary action."The nine individual stories follow a pattern. A man meets Princess Osra, and immediately develops a consuming romantic passion for this extraordinary woman. In loyalty to his value, he performs an extraordinary act of courage, ingenuity, or passion. He does not act in order to win the princess’s affection, or to prove to her his worth. He performs his act, in most cases, without expecting Osra to recognize his deed, much less acknowledge or reward it. Sooner or later, Osra does in fact recognize and acknowledge the act; she does not, however, requite the love that inspired it."

This book is about Marco Loristan, his father, and his friend, a street urchin called "The Rat". Marco's father, Stefan, is a Samavian patriot working to overthrow the cruel dictatorship in the kingdom of Samavia. Marco and his father come to London where Marco strikes up a friendship with a crippled street urchin known as The Rat. The friendship occurs when Marco overhears The Rat shouting in military form. Marco discovers he had stumbled upon a club known as the Squad, where the boys drill under the leadership of The Rat, whose education and imagination far exceeds their own.Stefan, realizing that two boys are less likely to be noticed, entrusts them with a secret mission to travel across Europe giving the secret sign: 'The Lamp is lighted.' Marco is to go as the Bearer of the Sign while The Rat goes as his Aide-de-Camp (so-named at his own request).This brings about a revolution which succeeds in overthrowing the old regime and re-establishing the rightful king. When Marco and The Rat return to London, Stefan has already left for Samavia. They wait there with his father's faithful bodyguard, Lazarus, until Stefan calls. The book ends in a climactic scene as Marco realizes his father is the descendant of Ivor Fedorovitch and thus the rightful king of Samavia.

The People of the Abyss (1903) is a book by Jack London about life in the East End of London in 1902. He wrote this first-hand account after living in the East End (including the Whitechapel District) for several weeks, sometimes staying in workhouses or sleeping on the streets. In his attempt to understand the working-class of this deprived area of London the author stayed as a lodger with a poor family. The conditions he experienced and wrote about were the same as those endured by an estimated 500,000 of the contemporary London poor. London also used the expression "the people of the abyss" in his later dystopian novel The Iron Heel (1907).There had been several previous accounts of slum conditions in England, most notably The Condition of the Working Class in England (1845) by Friedrich Engels. However, most of these were based on secondhand sources. Jack London's account was based on the firsthand experience of the writer, and proved to be more popular.Jacob Riis's sensational How the Other Half Lives (1890) has been suggested as a source of inspiration for The People of the Abyss. A contemporary advertisement for Jack London's book said that it "tingles" with the "directness only possible from a man who knows London as Jacob Riis knows New York," suggesting that his publisher, at least, perceived a resemblance.When London wrote The People of the Abyss, the phrase "the Abyss," with its hellish connotation, was in wide use to refer to the life of the urban poor. H. G. Wells's popular 1901 book, Anticipations, uses the expression in this sense some twenty-five times, and uses the phrase "the People of the Abyss" eight times. One writer, analyzing The Iron Heel, refers to "the People of the Abyss" as "H. G. Wells' phrase."George Orwell was inspired by The People of the Abyss, which he read in his teens, and in the 1930s he began disguising himself as a derelict and made tramping expeditions into the poor section of London himself, in emulation of Jack London. The influence of The People of the Abyss can be seen in Down and Out in Paris and London and The Road to Wigan Pier.The British newspaper journalist and editor Bertram Fletcher Robinson wrote a review of The People of the Abyss for the London Daily Express newspaper. In this piece, Fletcher Robinson states that it would be "difficult to find a more depressing volume."

This work is designed as a supplement to the Adventures of Telemachus. It treats of the conduct and sufferings of Ulysses, the father of Telemachus. The picture which it exhibits is that of a brave man struggling with adversity; by a wise use of events, and with an inimitable presence of mind under difficulties, forcing out a way for himself through the severest trials to which human life can be exposed; with enemies natural and preternatural surrounding him on all sides. The agents in this tale, besides men and women, are giants, enchanters, sirens: things which denote external force or internal temptations, the twofold danger which a wise fortitude must expect to encounter in its course through this world. The fictions contained in it will be found to comprehend some of the most admired inventions of Grecian mythology.The groundwork of the story is as old as the Odyssey, but the moral and the coloring are comparatively modern. By avoiding the prolixity which marks the speeches and the descriptions in Homer, I have gained a rapidity to the narration which I hope will make it more attractive and give it more the air of a romance to young readers, though I am sensible that by the curtailment I have sacrificed in many places the manners to the passion, the subordinate characteristics to the essential interest of the story. The attempt is not to be considered as seeking a comparison with any of the direct translations of the Odyssey, either in prose or verse, though if I were to state the obligations which I have had to one obsolete version, [Footnote: The translation of Homer by Chapman in the reign of James I.] I should run the hazard of depriving myself of the very slender degree of reputation which I could hope to acquire from a trifle like the present undertaking.

For the Temple, A Tale of the Fall of Jerusalem by G. A. Henty, 1880.In all history, there is no drama of more terrible interest than that which terminated with the total destruction of Jerusalem. Had the whole Jewish nation joined in the desperate resistance made, by a section of it, to the overwhelming strength of Rome, the world would have had no record of truer patriotism than that displayed, by this small people, in their resistance to the forces of the mistress of the world.Unhappily, the reverse of this was the case. Except in the defense of Jotapata and Gamala, it can scarcely be said that the Jewish people, as a body, offered any serious resistance to the arms of Rome. The defenders of Jerusalem were a mere fraction of its population--a fraction composed almost entirely of turbulent characters and robber bands, who fought with the fury of desperation; after having placed themselves beyond the pale of forgiveness, or mercy, by the deeds of unutterable cruelty with which they had desolated the city, before its siege by the Romans. They fought, it is true, with unflinching courage--a courage never surpassed in history--but it was the courage of despair; and its result was to bring destruction upon the whole population, as well as upon themselves.Fortunately the narrative of Josephus, an eyewitness of the events which he describes, has come down to us; and it is the storehouse from which all subsequent histories of the events have been drawn. It is, no doubt, tinged throughout by his desire to stand well with his patrons, Vespasian and Titus; but there is no reason to doubt the accuracy of his descriptions. I have endeavored to present you with as vivid a picture as possible of the events of the war, without encumbering the story with details and, except as regards the exploits of John of Gamala, of whom Josephus says nothing, have strictly followed, in every particular, the narrative of the historian.G. A. Henty

Anthony Hope Dolly Dialoguesrupert of hentzau by anthony hopeAnthony Hope was born Feb. 9, 1863, in London. His father was the headmaster of the St. Johns Foundation School for the Sons of Poor Clergy. He was educated at Marlborough School and Baliol College, Oxford, obtaining an M.A. with honors in 1885. He studied to become a lawyer, and was admitted to the bar in 1887. He set up his own practice, but clients were few and far between, and he spent the periods in between cases by writing novels. When he couldn't find a publisher for his first novel, he published it himself. The novel became a hit, coincidentally at the same time his law practice began to take off. When it got to the point where he had to choose between his law practice and writing, he chose writing.

Strengthen your faith with this exquisite collection of classic Christian literature by the gifted and highly acclaimed John Bunyan. While imprisoned in the 17th century for not conforming with the Church of England, Bunyan, a lay preacher, penned the timeless Pilgrim's Progress known today as one of the most inspiring allegories of the Christian faith ever written and the second most read book in the world. Many recipients of this keepsake endeavor to read it through each year.This Christian classic, steeped in simple, vigorous and beautiful prose, transports readers of all ages into a powerful drama revealing the difficult and yet sanctifying trials faced by every Christian pilgrim. Charles Spurgeon, the Prince of Preachers, so highly treasured this metaphorical wonder he read it over 100 times. Pilgrim's Progress has been mandatory reading for many generations of Christian students and families. Its message, a strong bastion of truth and courage, is a timeless gift to the Church.Boasting 860 pages, Bunyan's compilation has been meticulously reproduced from a 125 year old manuscript, keeping its vintage double-column format, large print, and font. A rare keepsake worthy of any library, this edition of Pilgrim's Progress includes these five classics by John Bunyan.THE HOLY WAR (Page 377 - 684) A discourse of trial made by Shaddai upon Diabolus, for the Regaining the Metropolis of the World; or, the losing and taking again of the Town of Man-soul.GRACE ABOUNDING TO THE CHIEF OF SINNERS (Page 685 - 688) A detailed and faithful account of the Life of John Bunyan including his imprisonment, recovery and conversion to becoming a faithful follower of Jesus Christ.THE IMPRISONMENT AND RELEASE OF JOHN BUNYAN (Page 689 - 703) --includes dialgoue with Dr. Lindale and the Justices; examination by the Justices, and by Mr. Cobb, the clerk of the peace; interview with his wife and Judge Hale.BUNYAN'S DYING SAYINGS (Page 704 - 767) --Of sin; of affliction; repentance and coming to Christ; of prayer; Lord's day and daily duties; love of the world; of suffering; death and judgment; the joys of heaven and torments of hell.CHRISTIAN BEHAVIOUR; (Page 768 - 800) thoughts concerning true Christianity and how to walk so as to please God.Also included are footnotes, commentary, and Scripture references missing in the small paperback editions of Pilgrims Progress.Bunyan's Pilgrim's Progress with featured writings is the size of a family Bible. It is dressed in a golden-embossed hard cover with gold-tipped, parchment-like paper and satin ribbon bookmark. Fine art quality, full color as well as black and white illustrations are found throughout. Enjoy this ageless and inspiring treasure as an addition to your own personal library or delight someone of remarkable taste with this splendid, soul-strengthening gift.

This Book is annotated (it contains a detailed biography of the author). *An active Table of Contents has been added by the publisher for a better customer experience. *This book has been checked and corrected for spelling errors. This is another one of Dickens' Christmas stories. The story takes place in an inn. A dejected lover believes his darling has been untrue with his best friend and, instead of talking to her about it, decides to run away to America. His plan is foiled by the weather and he gets snowed in at The Holly Tree Inn for Christmas. Dickens then turns this into some tales within a tale story. He retells the story of Sweeney Todd and some other suspense stories, but then comes to the heart of the matter. He tells of two even younger lovers that ran away to this inn in an attempt to get married. This little tale and the ending of the main one is enough to melt any Scrooge's heart.