Books with title Melmoth the Wanderer

The beauty of the country through which he travelled (it was the county Wicklow) could not prevent his mind from dwelling on many painful thoughts, some borrowed from the past, and more from the future. His uncle’s caprice and moroseness,—the strange reports concerning the cause of the secluded life he had led for many years,—his own dependent state,—fell like blows fast and heavy on his mind. He roused himself to repel them,—sat up in the mail, in which he was a solitary passenger,—looked out on the prospect,—consulted his watch;—then he thought they receded for a moment,—but there was nothing to fill their place, and he was forced to invite them back for company. When the mind is thus active in calling over invaders, no wonder the conquest is soon completed. As the carriage drew near the Lodge, (the name of old Melmoth’s seat), John’s heart grew heavier every moment. The recollection of this awful uncle from infancy,—when he was never permitted to approach him without innumerable lectures,—not to be troublesome,—not to go too near his uncle,—not to ask him any questions,—on no account to disturb the inviolable arrangement of his snuff-box, hand-bell, and spectacles, nor to suffer the glittering of the gold-headed cane to tempt him to the mortal sin of handling it,—and, finally, to pilot himself aright through his perilous course in and out of the apartment without striking against the piles of books, globes, old newspapers, wig-blocks, tobacco-pipes, and snuff-cannisters, not to mention certain hidden rocks of rat-traps and mouldy books beneath the chairs,—together with the final reverential bow at the door, which was to be closed with cautious gentleness, and the stairs to be descended as if he were “shod with felt.”—This recollection was carried on to his school-boy years, when at Christmas and Easter, the ragged poney, the jest of the school, was dispatched to bring the reluctant visitor to the Lodge,—where his pastime was to sit vis-a-vis to his uncle, without speaking or moving, till the pair resembled Don Raymond and the ghost of Beatrice in the Monk,—then watching him as he picked the bones of lean mutton out of his mess of weak broth, the latter of which he handed to his nephew with a needless caution not to “take more than he liked,”—then hurried to bed by day-light, even in winter, to save the expence of an inch of candle, where he lay awake and restless from hunger, till his uncle’s retiring at eight o’clock gave signal to the governante of the meagre household to steal up to him with some fragments of her own scanty meal, administering between every mouthful a whispered caution not to tell his uncle. Then his college life, passed in an attic in the second square, uncheered by an invitation to the country; the gloomy summer wasted in walking up and down the deserted streets, as his uncle would not defray the expences of his journey;—the only intimation of his existence, received in quarterly epistles, containing, with the scanty but punctual remittance, complaints of the expences of his education, cautions against extravagance, and lamentations for the failure of tenants and the fall of the value of lands. All these recollections came over him, and along with them the remembrance of that last scene, where his dependence on his uncle was impressed on him by the dying lips of his father.

Created by an Irish clergyman, Melmoth is one of the most fiendish characters in literature. In a satanic bargain, Melmoth exchanges his soul for immortality. The story of his tortured wanderings through the centuries is pieced together through those who have been implored by Melmoth to take over his pact with the devil. Influenced by the Gothic romances of the late 18th century, Maturin's diabolic tale raised the genre to a new and macabre pitch. Its many admirers include Poe, Balzac, Oscar Wilde and Baudelaire.

We are delighted to publish this classic book as part of our extensive classic literature collection. This book is a reproduction of an important historical work. Unlike some other reproductions of classic texts, We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. Also in books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy. We use state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works. Those who retain any memory of the great law cases of fifteen or twenty years back will “I want a glass of wine, it would keep me alive for some hours, but there is not one I can trust to get it for me,—they’d steal a bottle, and ruin me.” John was greatly shocked. “Sir, for God’s sake, let ME get a glass of wine for you.” “Do you know where?” said the old man, with an expression in his face John could not understand. “No, Sir; you know I have been rather a stranger here, Sir.” “Take this key,” said old Melmoth, after a violent spasm; “take this key, there is wine in that closet,—Madeira. I always told them there was nothing there, but they did not believe me, or I should not have been robbed as I have been. At one time I said it was whisky, and then I fared worse than ever, for they drank twice as much of it.”

Melmoth the Wanderer is an 1820 Gothic novel by Irish playwright, novelist and clergyman Charles Maturin. The novel's titular character is a scholar who sold his soul to the devil in exchange for 150 extra years of life, and searches the world for someone who will take over the pact for him, in a manner reminiscent of the Wandering Jew.The novel is composed of a series of nested stories-within-stories, gradually revealing the story of Melmoth's life. The novel offers social commentary on early-19th-century England, and denounces Roman Catholicism in favour of the virtues of Protestantism.

A student visits his dying uncle and upon noticing a centuries-old painting of a distant relative is told, "the original is still alive … you shall see him again." Thus begins a tale of transformation, loneliness, and evil that centers on a Faustian bargain. Melmoth the Wanderer wins an extra 150 years of life but risks eternal hellfire unless he can find someone to take his place. With all the devil's powers at his command, he floats restlessly across oceans and continents, preying upon the innocent as well as the guilty, seeking out desperate and tortured souls and trying to shift the burden of his damnation.

Written by an eccentric Anglican curate in Dublin, Melmoth the Wanderer brought the Gothic novel to a new pitch of claustrophobic intensity, surpassing the quiet tremors of Ann Radcliffe's romances in its reckless accumulation of cruelties and blasphemies. Its tormented villain, a Faustian transgressor desperately seeking a victim to release him from his fatal bargain with the devil, was regarded by Balzac as one of the great outcasts of modern literature. Intended partly as an attack on Roman Catholicism, Maturin's intriguing novel teeters giddily over abysses of sacrilege and raving paranoia, in moments of delirious panic worthy of Godwin or Poe.

Balzac likens the hero of one of his short stories to “Moliere’s Don Juan, Goethe’s Faust, Byron’s Manfred, Maturin’s Melmoth—great allegorical figures drawn by the greatest men of genius in Europe.” “But what is ‘Melmoth’? Why is HE classed as ‘a great allegorical figure’?” exclaimed many a surprised reader. Few had perused—few know at this day—the terrible story of Melmoth the Wanderer, half man, half devil, who has bartered away his soul for the glory of power and knowledge, and, repenting of his bargain, tries again and again to persuade some desperate human to change places with him— penetrates to the refuge of misery, the death chamber, even the madhouse, seeking one in such utter agony as to accept his help, and take his curse—but ever fails. Why this extraordinary tale, told with wild and compelling sweep, has remained so deep in oblivion, appears immediately on a glance at the original. The author, Charles Robert Maturin, a needy, eccentric Irish clergyman of 1780–1824, could cause intense suspense and horror—could read keenly into human motives—could teach an awful moral lesson in the guise of fascinating fiction, but he could not stick to a long story with simplicity. His dozens of shifting scenes, his fantastic coils of “tales within tales” sadly perplex the reader of “Melmoth” in the first version. It is hoped, however, that the present selection, by its directness and the clearness of the story thread, may please the modern reader better than the involved original, and bring before a wider public some of the most gripping descriptions ever penned in English.