Other editions of book The Song of Hiawatha: Handprint Books

In the summer of 1854, Longfellow wrote in his diary "I have at length hit upon a plan for a poem on the American Indians, which seems to me the right one and the only. It is to weave together their beautiful traditions as whole." What emerged the next year was "The Song of Hiawatha," a composite of legends, folklore, myth, and characters that presents, in short, lilting lines (who can forget "By the shore of Gitche-Gumme / By the shining Big-Sea Water"?) the life-story of a real Indian, who provides the focus for the narrative thread of this epic drama of high adventure, tragedy and conflict. The aim was not to tell a particular or specific story but to unite the strands of various Indian legends, to present a sympathetic portrait of many Native American tribes, and especially to disclose their profound relationship with the natural world. This when both government policies and an expanding, land-hungry population were just beginning their inexorable campaign of displacement and annihilation.The poem received a decidedly mixed reception. Our own Boston Traveler revealed its biases: "We cannot help but express our regret that our own pet national poet should not have selected as a theme of his muse something better and higher than the silly legends of the savage aborigines." Despite this, the poem entered into our canon of great narratives, and was revived again in 1891 when Remington, surely the most renowned artist of the West, provided with new pen and ink drawings.This handsome new, and freshly reset, edition (the only unabridged version in print) presents the full text, includes the original Remington illustrations, and provides an index of the Indian names and their meanings.

This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide. This text refers to the Bibliobazaar edition.

Why buy our paperbacks? Expedited shipping High Quality Paper Made in USA Standard Font size of 10 for all books 30 Days Money Back Guarantee BEWARE of Low-quality sellers Don't buy cheap paperbacks just to save a few dollars. Most of them use low-quality papers & binding. Their pages fall off easily. Some of them even use very small font size of 6 or less to increase their profit margin. It makes their books completely unreadable. How is this book unique? Unabridged (100% Original content) Font adjustments & biography included Illustrated The Song of Hiawatha by Henry Wadsworth Longfellow The Song of Hiawatha is an 1855 epic poem in trochaic tetrameter by Henry Wadsworth Longfellow that features Native American characters. The epic relates the adventures of an Ojibwe warrior named Hiawatha and the tragedy of his love for Minnehaha. Events in the story are set in the Pictured Rocks area on the south shore of Lake Superior. Longfellow's poem, though based on native oral traditions surrounding the figure of Manabozho, represents not a work of transmission but an original work of American Romantic literature. Longfellow's sources for the legends and ethnography found in his poem were the Ojibwe Chief Kahge-ga-gah-bowh during his visits at Longfellow's home; Black Hawk and other Sac and Fox Indians Longfellow encountered on Boston Common; Algic Researches (1839) and additional writings by Henry Rowe Schoolcraft, an ethnographer and United States Indian agent; and Heckewelder's Narratives. In sentiment, scope, overall conception, and many particulars, Longfellow insisted, "I can give chapter and verse for these legends. Their chief value is that they are Indian legends." Longfellow had originally planned on following Schoolcraft in calling his hero Manabozho, the name in use at the time among the Ojibwe/Anishinaabe of the south shore of Lake Superior for a figure of their folklore, a trickster-transformer. But in his journal entry for June 28, 1854, he wrote, "Work at 'Manabozho;' or, as I think I shall call it, 'Hiawatha'—that being another name for the same personage." Longfellow, following Schoolcraft, was mistaken in thinking the names were synonyms. In Ojibwe lore the figure of Manabozho is legendary but the name Hiawatha is unknown. The name Hiawatha derives from the name of a historical figure associated with the League of the Iroquois, the Five Nations, then located in present-day New York and Pennsylvania. The popularity of Longfellow's poem nevertheless led to the name "Hiawatha" becoming attached to a number of locales and enterprises in areas more historically associated with the Ojibwe than the Iroquois.

Henry Wadsworth Longfellow was born on February 27th, 1807 in Portland, Maine. As a young boy, it was obvious that he was very studious and he quickly became fluent in Latin. He published his first poem, "The Battle of Lovell's Pond", in the Portland Gazette on November 17th, 1820. He was already thinking of a career in literature and, in his senior year, wrote to his father: “I will not disguise it in the least... the fact is, I most eagerly aspire after future eminence in literature, my whole soul burns most ardently after it, and every earthly thought centers in it....” After graduation travels in Europe occupied the next three years and he seemed to easily absorb any language he set himself to learn. On September 14th, 1831, Longfellow married Mary Storer Potter. They settled in Brunswick. His first published book was in 1833, a translation of poems by the Spanish poet Jorge Manrique. He also published a travel book, Outre-Mer: A Pilgrimage Beyond the Sea. During a trip to Europe Mary became pregnant. Sadly, in October 1835, she miscarried at some six months. After weeks of illness she died, at the age of 22 on November 29th, 1835. Longfellow wrote "One thought occupies me night and day... She is dead — She is dead! All day I am weary and sad". In late 1839, Longfellow published Hyperion, a book in prose inspired by his trips abroad. Ballads and Other Poems was published in 1841 and included "The Village Blacksmith" and "The Wreck of the Hesperus". His reputation as a poet, and a commercial one at that, was set. On May 10th, 1843, after seven years in pursuit of a chance for new love, Longfellow received word from Fanny Appleton that she agreed to marry him. On November 1st, 1847, the epic poem Evangeline was published. In 1854, Longfellow retired from Harvard, to devote himself entirely to writing. The Song of Haiwatha, perhaps his best known and enjoyed work was published in 1855. On July 10th, 1861, after suffering horrific burns the previous day. In his attempts to save her Longfellow had also been badly burned and was unable to attend her funeral. He spent several years translating Dante Alighieri's Divine Comedy. It was published in 1867. Longfellow was also part of a group who became known as The Fireside Poets which also included William Cullen Bryant, John Greenleaf Whittier, James Russell Lowell, and Oliver Wendell Holmes Snr. Longfellow was the most popular poet of his day. As a friend once wrote to him, "no other poet was so fully recognized in his lifetime". Some of his works including "Paul Revere's Ride" and “The Song of Haiwatha” may have rewritten the facts but became essential parts of the American psyche and culture. Henry Wadsworth Longfellow died, surrounded by family, on Friday, March 24th, 1882. He had been suffering from peritonitis.