Other editions of book Childe Harold's Pilgrimage

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1829 edition. Excerpt: ...no pencil or pen can ever do justice to the scenery in the vicinity of Zitza and Delvinachi, the frontier village of Epirus and Alhania Proper. On Alhania and its inhahitants I am unwilling to descant, hecause this will he 4one so much hetter hy my fellow-traveller, in a work which may prohahly precede this in puhlication, that I as little wish to follow as I would to anticipate him. Cut some few ohservations are necessary to the text. The Arnaouts, or Alhanesc, struck me forcihly hy their resemhlance to the Highlanders of Scotland, in dress, figure, and manner of living. Their very mountains seemed Caledonian, with a kinder climate. The kilt, though white; the spare, active form; their dialect, Celtic in its sound, and their hardy hahits, all carried me hack to Morven. No nation are so detested and dreaded hy their neighhours as the Alhanese: the Greeks hardly regard them as Christians, or the Turks as Moslems; and in fact they are a mixture of hoth, and sometimes neither. Their hahits are predatory: all are armed; and the red-shawled Arnaouts, the Montenegrins, Chimariots, aud Gegdes, are treacherous; the others differ somewhat in garh, and essentially in character. As far as my own experience goes, I can speak favourahly. I was attended hy two, an Infidel and a Mussulman, to Constantinople and every other part of Turkey which came within my ohservation; and more faithful in peril, or indefatigahle in service, are rarely to he found'. The Infidel was named Basilius, the Moslem, Dervish Tahiri; the former a man of middle age, and the latier ahout my own. Uasili was strictly charged hy Ali Pacha in person to attend us; and Dervish was one of fifty who accompanied us through the forests of Acarnauia to the hanks of Acheloiis, and onward to...

Childe Harold's Pilgrimage is a lengthy narrative poem in four parts written by Lord Byron. It was published between 1812 and 1818 and is dedicated to "Ianthe". The poem describes the travels and reflections of a world-weary young man who, disillusioned with a life of pleasure and revelry, looks for distraction in foreign lands. In a wider sense, it is an expression of the melancholy and disillusionment felt by a generation weary of the wars of the post-Revolutionary and Napoleonic eras. The title comes from the term childe, a medieval title for a young man who was a candidate for knighthood.The poem contains elements thought to be autobiographical, as Byron generated some of the storyline from experience gained during his travels through Portugal, the Mediterranean and Aegean Sea between 1809 and 1811.[1] The "Ianthe" of the dedication was the term of endearment he used for Lady Charlotte Harley, about 11 years old when Childe Harold was first published. Charlotte Bacon née Harley was the second daughter of 5th Earl of Oxford and Lady Oxford, Jane Elizabeth Scott. Throughout the poem Byron, in character of Childe Harold, regretted his wasted early youth, hence re-evaluating his life choices and re-designing himself through going on the pilgrimage, during which he lamented various historical events including the Iberian Peninsular War among others.Despite Byron's initial hesitation at having the first two cantos of the poem published because he felt it revealed too much of himself,[2] it was published, at the urging of friends, by John Murray in 1812, and brought both the poem and its author to immediate and unexpected public attention. Byron later wrote, "I awoke one morning and found myself famous".[3] The first two cantos in John Murray's edition were illustrated by Richard Westall, well-known painter and illustrator who was then commissioned to paint portraits of Byron.The work provided the first example of the Byronic hero.[4] According to Peter Thorslev, the Byronic hero consists of many different characteristics.[5] The hero must have a rather high level of intelligence and perception as well as be able to easily adapt to new situations and use cunning to his own gain. It is clear from this description that this hero is well-educated and by extension is rather sophisticated in his style. Aside from the obvious charm and attractiveness that this automatically creates, he struggles with his integrity, being prone to mood swings. Generally, the hero has a disrespect for certain figures of authority, thus creating the image of the Byronic hero as an exile or an outcast. The hero also has a tendency to be arrogant and cynical, indulging in self-destructive behaviour which leads to the need to seduce men or women. Although his sexual attraction through being mysterious is rather helpful, it often gets the hero into trouble. Characters with the qualities of the Byronic hero have appeared in novels, films and plays ever since.Childe Harold became a vehicle for Byron's own beliefs and ideas, but in the preface to canto four Byron complains that his readers conflate him and Child Harold too much, so he will not speak of Harold as much in the final canto. According to Jerome McGann, by masking himself behind a literary artifice, Byron was able to express his view that "man's greatest tragedy is that he can conceive of a perfection which he cannot attain"

Oh, thou, in Hellas deemed of heavenly birth, Muse, formed or fabled at the minstrel's will! Since shamed full oft by later lyres on earth, Mine dares not call thee from thy sacred hill: Yet there I've wandered by thy vaunted rill; Yes! sighed o'er Delphi's long-deserted shrine Where, save that feeble fountain, all is still; Nor mote my shell awake the weary Nine To grace so plain a tale—this lowly lay of mine.