Books with title What's Wrong with the World

Chesterton gives his remarkably perceptive analysis on social and moral issues more relevant today than even in his own time. In his light and humorous style, yet deadly serious and philosophical, he comments on feminism and true womanhood, errors in edication, the importance of the child and other issues, using incisive arguments against the trendsetters' assaults against the family.

“Most modern freedom is at root fear. It is not so much that we are too bold to endure rules; it is rather that we are too timid to endure responsibilities.” A steadfast champion of the working man, family, and faith, Chesterton was one of the most influential English writers of the 20th century. His prolific and diverse output included journalism, philosophy, poetry, biography, Christian apologetics, fantasy and detective fiction. Chesterton has been called the "prince of paradox". Time magazine, in a review of a biography of Chesterton, observed of his writing style: "Whenever possible Chesterton made his points with popular sayings, proverbs, allegories-first carefully turning them inside out." He also eloquently opposed materialism, snobbery, hypocrisy, and any adversary of freedom and simplicity in modern society. Chesterton is well known for his reasoned apologetics and even those who disagree with him have recognized the universal appeal of such works as Orthodoxy and The Everlasting Man. Chesterton, as a political thinker, cast aspersions on both liberalism and conservatism, saying: The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes. The business of the Conservatives is to prevent the mistakes from being corrected. Chesterton routinely referred to himself as an "orthodox" Christian, and came to identify such a position with Catholicism more and more, eventually converting to Roman Catholicism. George Bernard Shaw, Chesterton's "friendly enemy" according to Time, said of him, "He was a man of colossal genius". Culled from the thousands of essays he contributed to newspapers and periodicals over his lifetime, What’s Wrong With the World pulses with the author's unique brand of sharp commentary. As readable and rewarding today as when they were written over a century ago, these essays offer Chesterton's unparalleled analysis of contemporary ideals, his incisive critique of modern efficiency, and his humorous but heartfelt defense of the common man against trendsetting social assaults and political correctness.

Our promises: 1. Our goal is to bring you high quality Christian publications at reasonable and affordable prices. Therefore all of our works are complete and unabridged unless specifically stated otherwise, which means that unlike some other independent publications you get what you see and pay for. No unplesant surprises. 2. We endeavour to bring you updated editions of classic works. Therefore this work is not a scan, but is a completely digitized version of the original. 3. Unlike, many other independently published works, our publications are easy to read. Therefore you won't find illegible, faded, poor quality photocopies here. Neither will you find poorly done OCR versions of those faded scans either, with illegible "words" that contain all kinds of strange characters like £, %, &, etc. Our publications have all been looked over and corrected by the human eye. 4. We can't promise perfection, but we're sure gonna try! I originally called this book “What is Wrong,” and it would have satisfied your sardonic temper to note the number of social misunderstandings that arose from the use of the title. Many a mild lady visitor opened her eyes when I remarked casually, “I have been doing ‘What is Wrong’ all this morning.” And one minister of religion moved quite sharply in his chair when I told him (as he understood it) that I had to run upstairs and do what was wrong, but should be down again in a minute. Exactly of what occult vice they silently accused me I cannot conjecture, but I know of what I accuse myself; and that is, of having written a very shapeless and inadequate book, and one quite unworthy to be dedicated to you. As far as literature goes, this book is what is wrong, and no mistake. It may seem a refinement of insolence to present so wild a composition to one who has recorded two or three of the really impressive visions of the moving millions of England. You are the only man alive who can make the map of England crawl with life; a most creepy and enviable accomplishment. Why then should I trouble you with a book which, even if it achieves its object (which is monstrously unlikely) can only be a thundering gallop of theory? Well, I do it partly because I think you politicians are none the worse for a few inconvenient ideals; but more because you will recognise the many arguments we have had; those arguments which the most wonderful ladies in the world can never endure for very long. And, perhaps, you will agree with me that the thread of comradeship and conversation must be protected because it is so frivolous. It must be held sacred, it must not be snapped, because it is not worth tying together again. It is exactly because argument is idle that men (I mean males) must take it seriously; for when (we feel), until the crack of doom, shall we have so delightful a difference again? But most of all I offer it to you because there exists not only comradeship, but a very different thing, called friendship; an agreement under all the arguments and a thread which, please God, will never break.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

In this volume Mr. Chesterton has tackled with his customary gaiety of heart and uncanny shrewdness of eye and hand no less a trinity than socialism, woman's suffrage, and the new education. He begins by proclaiming that what is wrong with the world is chiefly that we have got out of the habit or asking what is right before we begin the diagnosis of the evil and the eager advocacy of a remedy. His method is his favorite one of accepting the stock retorts of his adversaries at their face value, and proceeding to discover in these the ultimate confirmation of his own views and the utter confounding of theirs. All over, this book is full of brilliant, paradoxical and entertaining essays.

This is not a Print-on-Demand or facsimile book. It is a hardcover book copyright in 1910 and first published in October 1910 by Dodd, Mead and Company. From the dust jacket of a later edition: In the aptly titled treatise What's Wrong With the World, one of the twentieth century's most memorable and prolific writers takes on education, government, big business, feminism, and a host of other topics. A steadfast champion of the working man, family, and faith, Chesterton eloquently opposed materialism, snobbery, hypocrisy, and any adversary of freedom and simplicity in modern society. Culled from the thousands of essays he contributed to newspapers and periodicals over his lifetime, the critical works collected for this edition pulse with the author's unique brand of clever commentary. As readable and rewarding today as when they were written over a century ago, these pieces offer Chesterton's unparalleled analysis of contemporary ideals, his incisive critique of modern efficiency, and his humorous but heartfelt defense of the common man against trendsetting social assaults.