Books with title Heretic

*This Book is annotated (it contains a detailed biography of the author). *An active Table of Contents has been added by the publisher for a better customer experience. *This book has been checked and corrected for spelling errors.G. K. Chesterton, the "Prince of Paradox," is at his witty best in this collection of twenty essays and articles from the turn of the twentieth century. Focusing on "heretics" — those who pride themselves on their superiority to conservative views — Chesterton appraises prominent figures who fall into that category from the literary and art worlds. Luminaries such as Rudyard Kipling, George Bernard Shaw, H. G. Wells, and James McNeill Whistler come under the author's scrutiny, where they meet with equal measures of his characteristic wisdom and good humor.In addition to incisive assessments of well-known individuals ("Mr. Rudyard Kipling and Making the World Small" and "Mr. H. G. Wells and the Giants"), these essays contain observations on the wider world.

The eagerly anticipated follow-up to the number one bestseller Vagabond, this is the third instalment in Bernard Cornwell's Grail Quest series. In 1347 the English capture Calais and the war with France is suspended by a truce. But for Thomas of Hookton, the hero of Harlequin and Vagabond, there is no end to the fighting. He is pursuing the grail, the most sacred of Christendom's relics, and is sent to his ancestral homeland, Gascony, to engineer a confrontation with his deadliest enemy, Guy Vexille. Once in the south country Thomas becomes a raider, leading his archers in savage forays that will draw his enemy to his arrows. But then his fortunes change. Thomas becomes the hunted as his campaign is destroyed by the church. With only one companion, a girl condemned to burn as a heretic, Thomas goes to the valley of Astarac where he believes the grail was once hidden and might still be concealed, and there he plays a deadly game of hide and seek with an overwhelming enemy. Then, just as Thomas succeeds in meeting his enemy face to face, fate intervenes as the deadliest plague in the history of mankind erupts into Europe. What had been a landscape of castles, monasteries, vineyards a

In Heretics, Gilbert K. Chesterton rails against what he sees as wrong with society. He points out how society has gone astray and how life and spiritually could be brought back into focus. It is foolish, generally speaking, for a philosopher to set fire to another philosopher in Smithfield Market because they do not agree in their theory of the universe. That was done very frequently in the last decadence of the Middle Ages, and it failed altogether in its object. But there is one thing that is infinitely more absurd and unpractical than burning a man for his philosophy. This is the habit of saying that his philosophy does not matter, and this is done universally in the twentieth century, in the decadence of the great revolutionary period.- G. K. Chesterton

Nothing more strangely indicates an enormous and silent evil of modern society than the extraordinary use which is made nowadays of the word "orthodox". In former days the heretic was proud of not being a heretic. It was the kingdoms of the world and the police and the judges who were heretics. He was orthodox. He had no pride in having rebelled against them; they had rebelled against him. The armies with their cruel security, the kings with their cold faces, the decorous processes of State, the reasonable processes of law--all these like sheep had gone astray. The man was proud of being orthodox, was proud of being right. If he stood alone in a howling wilderness he was more than a man; he was a church. He was the centre of the universe; it was round him that the stars swung. All the tortures torn out of forgotten hells could not make him admit that he was heretical. But a few modern phrases have made him boast of it. He says, with a conscious laugh, "I suppose I am very heretical," and looks round for applause. The word "heresy" not only means no longer being wrong; it practically means being clear-headed and courageous. The word "orthodoxy" not only no longer means being right; it practically means being wrong. All this can mean one thing, and one thing only. It means that people care less for whether they are philosophically right. For obviously a man ought to confess himself crazy before he confesses himself heretical. The Bohemian, with a red tie, ought to pique himself on his orthodoxy. The dynamiter, laying a bomb, ought to feel that, whatever else he is, at least he is orthodox. -- Gilbert K. Chesterson

G. K. Chesterton exposes the fallacies undergirding popular notions, particularly in the arts. An often overlooked book that contains some of Chesterton’s strongest writing, the author focuses on the era’s “heretics”: those who pride themselves on their superiority to conservative views, assessing such artists and writers as Kipling, Shaw, Wells, and Whistler with characteristic wisdom and good humor. Chesterton's confident and clever prose impressed and influenced later writers such as C.S. Lewis, whose readership will want to explore Chesterton's deft dismantling of the heresies of modern thought.