Other editions of book Myths of Babylonia and Assyria

Ancient Babylonia has made stronger appeal to the imagination of Christendom than even Ancient Egypt, because of its association with the captivity of the Hebrews, whose sorrows are enshrined in the familiar psalm: By the rivers of Babylon, there we sat down; Yea, we wept, when we remembered Zion. We hanged our harps upon the willows.... In sacred literature proud Babylon became the city of the anti-Christ, the symbol of wickedness and cruelty and human vanity. Early Christians who suffered persecution compared their worldly state to that of the oppressed and disconsolate Hebrews, and, like them, they sighed for Jerusalem—the new Jerusalem.

This volume deals with the myths and legends of Babylonia and Assyria, and as these reflect the civilization in which they developed, a historical narrative has been provided, beginning with the early Sumerian Age and concluding with the periods of the Persian and Grecian Empires. Over thirty centuries of human progress are thus passed under review.

This volume deals with the myths and legends of Babylonia and Assyria, and as these reflect the civilization in which they developed, a historical narrative has been provided, beginning with the early Sumerian Age and concluding with the periods of the Persian and Grecian Empires. Over thirty centuries of human progress are thus passed under review. During this vast interval of time the cultural influences emanating from the Tigro-Euphrates valley reached far-distant shores along the intersecting avenues of trade, and in consequence of the periodic and widespread migrations of peoples who had acquired directly or indirectly the leavening elements of Mesopotamian civilization. Even at the present day traces survive in Europe of the early cultural impress of the East; our "Signs of the Zodiac", for instance, as well as the system of measuring time and space by using 60 as a basic numeral for calculation, are inheritances from ancient Babylonia. As in the Nile Valley, however, it is impossible to trace in Mesopotamia the initiatory stages of prehistoric culture based on the agricultural mode of life. What is generally called the "Dawn of History" is really the beginning of a later age of progress; it is necessary to account for the degree of civilization attained at the earliest period of which we have knowledge by postulating a remoter age of culture of much longer duration than that which separates the "Dawn" from the age in which we now live. Although Sumerian (early Babylonian) civilization presents distinctively local features which justify the application of the term "indigenous" in the broad sense, it is found, like that of Egypt, to be possessed of certain elements which suggest exceedingly remote influences and connections at present obscure. Of special interest in this regard is Professor Budge's mature and well-deliberated conclusion that "both the Sumerians and early Egyptians derived their primeval gods from some common but exceedingly ancient source". The prehistoric burial customs of these separate peoples are also remarkably similar and they resemble closely in turn those of the Neolithic Europeans. The cumulative effect of such evidence forces us to regard as not wholly satisfactory and conclusive the hypothesis of cultural influence. A remote racial connection is possible, and is certainly worthy of consideration when so high an authority as Professor Frazer, author of The Golden Bough, is found prepared to admit that the widespread "homogeneity of beliefs" may have been due to "homogeneity of race". It is shown (Chapter 1) that certain ethnologists have accumulated data which establish a racial kinship between the Neolithic Europeans, the proto-Egyptians, the Sumerians, the southern Persians, and the Aryo-Indians. Throughout this volume comparative notes have been compiled in dealing with Mesopotamian beliefs with purpose to assist the reader towards the study of linking myths and legends. Interesting parallels have been gleaned from various religious literatures in Europe, Egypt, India, and elsewhere. It will be found that certain relics of Babylonian intellectual life, which have a distinctive geographical significance, were shared by peoples in other cultural areas where they were similarly overlaid with local colour. Modes of thought were the products of modes of life and were influenced in their development by human experiences. The influence of environment on the growth of culture has long been recognized, but consideration must also be given to the choice of environment by peoples who had adopted distinctive habits of life. Racial units migrated from cultural areas to districts suitable for colonization and carried with them a heritage of immemorial beliefs and customs which were regarded as being quite as indispensable for their welfare as their implements and domesticated animals.

Ancient Babylonia has made stronger appeal to the imagination of Christendom than even Ancient Egypt, because of its association with the captivity of the Hebrews, whose sorrows are enshrined in the familiar psalm: By the rivers of Babylon, there we sat down; Yea, we wept, when we remembered Zion. We hanged our harps upon the willows.... In sacred literature proud Babylon became the city of the anti-Christ, the symbol of wickedness and cruelty and human vanity. Early Christians who suffered persecution compared their worldly state to that of the oppressed and disconsolate Hebrews, and, like them, they sighed for Jerusalem—the new Jerusalem.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

Originally published in 1915, this book is a fascinating look at the ancient civilisations of Babylonia and Assyria. Chapters cover deities, demons, ghosts, the myths of Tammuz and Ishtar, the creation and deluge legends, the heroes Etana and Gilgamesh, the laws and customs of Babylon, the rise of the Hittites, Hyksos, Kassites and the Mitannians, ancient astrology and astronomy, the golden age and the last days of Babylon and Assyria.

Ancient Babylonia has made stronger appeal to the imagination of Christendom than even Ancient Egypt, because of its association with the captivity of the Hebrews, whose sorrows are enshrined in the familiar psalm: By the rivers of Babylon, there we sat down; Yea, we wept, when we remembered Zion. We hanged our harps upon the willows.... In sacred literature proud Babylon became the city of the anti-Christ, the symbol of wickedness and cruelty and human vanity. Early Christians who suffered persecution compared their worldly state to that of the oppressed and disconsolate Hebrews, and, like them, they sighed for Jerusalem—the new Jerusalem.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This volume deals with the myths and legends of Babylonia and Assyria, and as these reflect the civilization in which they developed, a historical narrative has been provided, beginning with the early Sumerian Age and concluding with the periods of the Persian and Grecian Empires. Over thirty centuries of human progress are thus passed under review.