Other editions of book The Divine Comedy

Durante di Alighiero degli Alighieri, commonly known by his pen name Dante Alighieri or simply as Dante (1265 – 1321), was an Italian poet during the Late Middle Ages. His Divine Comedy, originally called Comedìa (modern Italian: Commedia) and later christened Divina by Giovanni Boccaccio, is widely considered the most important poem of the Middle Ages and the greatest literary work in the Italian language.In the late Middle Ages, most poetry was written in Latin, making it accessible only to the most educated readers. In De vulgari eloquentia (On Eloquence in the Vernacular), however, Dante defended the use of the vernacular in literature. He would even write in the Tuscan dialect for works such as The New Life (1295) and the Divine Comedy; this highly unorthodox choice set a precedent that important later Italian writers such as Petrarch and Boccaccio would follow.Dante was instrumental in establishing the literature of Italy, and his depictions of Hell, Purgatory and Heaven provided inspiration for the larger body of Western art. He is cited as an influence on John Milton, Geoffrey Chaucer and Alfred Tennyson, among many others. In addition, the first use of the interlocking three-line rhyme scheme, or the terza rima, is attributed to him. In Italy, he is often referred to as il Sommo Poeta ("the Supreme Poet") and il Poeta; he, Petrarch, and Boccaccio are also called "the three fountains" or "the three crowns".

“Under James’s uncanny touch, seven long centuries drop away, and the great poem is startlingly fresh and new.”―Stephen GreenblattThe Divine Comedy is the precursor of modern literature, and Clive James’s translation―decades in the making―gives us the entire epic as a single, coherent, and compulsively readable lyric poem. For the first time ever in an English translation, James makes the bold choice of switching from the terza rima composition of the original Italian―a measure that strains in English―to the quatrain. The result is “rhymed English stanzas that convey the music of Dante’s triple rhymes” (Edward Mendelson). James’s translation reproduces the same wonderful momentum of the original Italian that propels the reader along the pilgrim’s path from Hell to Heaven, from despair to revelation.

How is this book unique? Formatted for E-Readers, Unabridged & Original version. You will find it much more comfortable to read on your device/app. Easy on your eyes.Includes: 15 Colored Illustrations and BiographyThe Divine Comedy (Italian: Divina Commedia [diˈviːna komˈmɛːdja]) is an epic poem by Dante Alighieri, begun c. 1308 and completed 1320, a year before his death in 1321. It is widely considered the preeminent work of Italian literature and is seen as one of the greatest works of world literature.[2] The poem's imaginative vision of the afterlife is representative of the medieval world-view as it had developed in the Western Church by the 14th century. It helped establish the Tuscan language, in which it is written, as the standardized Italian language. It is divided into three parts: Inferno, Purgatorio, and Paradiso.On the surface, the poem describes Dante's travels through Hell, Purgatory, and Paradise or Heaven; but at a deeper level, it represents, allegorically, the soul's journey towards God. At this deeper level, Dante draws on medieval Christian theology and philosophy, especially Thomistic philosophy and the Summa Theologica of Thomas Aquinas. Consequently, the Divine Comedy has been called "the Summa in verse".The work was originally simply titled Comedìa and was later christened Divina by Giovanni Boccaccio. The first printed edition to add the word divina to the title was that of the Venetian humanist Lodovico Dolce, published in 1555 by Gabriele Giolito de' Ferrari. The Divine Comedy is composed of 14,233 lines that are divided into three canticas (Ital. pl. cantiche) – Inferno (Hell), Purgatorio (Purgatory), and Paradiso (Paradise) – each consisting of 33 cantos (Ital. pl. canti). An initial canto, serving as an introduction to the poem and generally considered to be part of the first cantica, brings the total number of cantos to 100. It is generally accepted, however, that the first two cantos serve as a unitary prologue to the entire epic, and that the opening two cantos of each cantica serve as prologues to each of the three cantiche.In central Italy's political struggle between Guelphs and Ghibellines, Dante was part of the Guelphs, who in general favored the Papacy over the Holy Roman Emperor. Florence's Guelphs split into factions around 1300: the White Guelphs and the Black Guelphs. Dante was among the White Guelphs who were exiled in 1302 by the Lord-Mayor Cante de' Gabrielli di Gubbio, after troops under Charles of Valois entered the city, at the request of Pope Boniface VIII, who supported the Black Guelphs. This exile, which lasted the rest of Dante's life, shows its influence in many parts of the Comedy, from prophecies of Dante's exile to Dante's views of politics, to the eternal damnation of some of his opponents.[citation needed]The last word in each of the three canticas is stelle ("stars")

Renowned poet and critic Clive James presents the crowning achievement of his career: a monumental translation into English verse of Dante’s The Divine Comedy.The Divine Comedy is the precursor of modern literature, and this translation―decades in the making―gives us the entire epic as a single, coherent and compulsively readable lyric poem. Written in the early fourteenth century and completed in 1321, the year of Dante’s death, The Divine Comedy is perhaps the greatest work of epic poetry ever composed. Divided into three books―Hell, Purgatory and Heaven―the poem’s allegorical vision of the afterlife portrays the poet’s spiritual crisis in terms of his own contemporary history, in a text of such vivid life and variety that modern readers will find themselves astounded in a hundred different ways. And indeed the structure of this massive single song is divided into a hundred songs, or cantos, each of which is a separate poetic miracle. But unifying them all is the impetus of the Italian verse: a verbal energy that Clive James has now brought into English.In his introductory essay, James says that the twin secrets of Dante are texture and impetus. All the packed detail must be there, but the thing must move. It should go from start to finish with an unflagging rhythm. In the original, the basic form is the terza rima, a measure hard to write in English without showing the strain of reaching once too often for a rhyme. In this translation, the basic form is the quatrain. The result, uncannily, is the same easy-seeming flow, a wonderful momentum that propels the reader along the pilgrim’s path from Hell to Heaven, from despair to revelation.To help ensure that no scholastic puzzles get in the road of appreciation, James has also adopted the bold policy of incorporating key points from the scholarship into the text: uploading them from the footnotes, as it were, and making them part of the narrative, where they can help to make things clear.For its range of emotion alone, Clive James’s poetic rendering of The Divine Comedy would be without precedent. But it is also singled out by its sheer readability. The result is the epic as a page-turner, a work that will influence the way we read Dante in English for generations to come.

How is this book unique? Free AudiobookIllustrations includedUnabridgedThe Divine Comedy (Italian: Divina Commedia [diˈviːna komˈmɛːdja]) is an epic poem by Dante Alighieri, begun c. 1308 and completed 1320, a year before his death in 1321. It is widely considered the preeminent work of Italian literature and is seen as one of the greatest works of world literature.The poem's imaginative vision of the afterlife is representative of the medieval world-view as it had developed in the Western Church by the 14th century. It helped establish the Tuscan language, in which it is written, as the standardized Italian language. It is divided into three parts: Inferno, Purgatorio, and Paradiso. On the surface, the poem describes Dante's travels through Hell, Purgatory, and Paradise or Heaven; but at a deeper level, it represents, allegorically, the soul's journey towards God. At this deeper level, Dante draws on medieval Christian theology and philosophy, especially Thomistic philosophy and the Summa Theologica of Thomas Aquinas. Consequently, the Divine Comedy has been called "the Summa in verse". The work was originally simply titled Comedìa and the word Divina was added by Giovanni Boccaccio. The first printed edition to add the word divina to the title was that of the Venetian humanist Lodovico Dolce,[8] published in 1555 by Gabriele Giolito de' Ferrari.

This single volume, blank verse translation of The Divine Comedy includes an introduction, maps of Dante's Italy, Hell, Purgatory, Geocentric Universe, and political panorama of the thirteenth and early fourteenth century, diagrams and notes providing the reader with invaluable guidance. Described as the "fifth gospel" because of its evangelical purpose, this spiritual autobiography creates a world in which reason and faith have transformed moral and social chaos into order. It is one of the most important works in the literature of Western Europe and is considered the greatest poem of the European Middle Ages.

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The historical and cultural significance of Dante Alighieri’s masterpiece The Divine Comedy cannot be overstated. Dante’s poetry takes the reader on a multi-layered journey, one through which he or she experiences this literary master’s unique aesthetic and spiritual sensibilities. The Divine Comedy also presents the opportunity to gain a deeper understanding of medieval Italian thought and its bearing on Western theology and culture. This lyrical allegory of a journey from the depths of Hell to Paradise is a moving read in its own right and its influence upon world literature unchallenged.