Other editions of book Beyond Good And Evil

This edition includes 10 illustrations. Few philosophers loom larger or with more authority than the German-born Friedrich Nietzsche, whose work Beyond Good and Evil, published in 1886, conveys the maturity and self-assurance of his philosophies and ideas. In this book, Nietzsche lays criticism at the feet of past and contemporary philosophers, for their unquestioning acceptance of Christianity and traditional morals, and issues a stern warning, composed with an oft-didactic abundance of prose, for generations to come.

Beyond Good and Evil: Prelude to a Philosophy of the Future (German: Jenseits von Gut und Böse: Vorspiel einer Philosophie der Zukunft) is a book by philosopher Friedrich Nietzsche, first published in 1886. It draws on and expands the ideas of his previous work, Thus Spoke Zarathustra, but with a more critical and polemical approach. In Beyond Good and Evil, Nietzsche accuses past philosophers of lacking critical sense and blindly accepting dogmatic premises in their consideration of morality. Specifically, he accuses them of founding grand metaphysical systems upon the faith that the good man is the opposite of the evil man, rather than just a different expression of the same basic impulses that find more direct expression in the evil man. The work moves into the realm "beyond good and evil" in the sense of leaving behind the traditional morality which Nietzsche subjects to a destructive critique in favour of what he regards as an affirmative approach that fearlessly confronts the perspectival nature of knowledge and the perilous condition of the modern individual.

Beyond Good and Evil: Prelude to a Philosophy of the Future is a book by philosopher Friedrich Nietzsche, first published in 1886. It draws on and expands the ideas of his previous work, Thus Spoke Zarathustra, but with a more critical and polemical approach. In Beyond Good and Evil, Nietzsche accuses past philosophers of lacking critical sense and blindly accepting dogmatic premises in their consideration of morality. Specifically, he accuses them of founding grand metaphysical systems upon the faith that the good man is the opposite of the evil man, rather than just a different expression of the same basic impulses that find more direct expression in the evil man. The work moves into the realm "beyond good and evil" in the sense of leaving behind the traditional morality which Nietzsche subjects to a destructive critique in favour of what he regards as an affirmative approach that fearlessly confronts the perspectival nature of knowledge and the perilous condition of the modern individual.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

A caustic criticism of nearly every philosophic predecessor and a challenge of traditionally held views on right and wrong, Friedrich Nietzsche’s Beyond Good and Evil paved the way for modern philosophical thought. Through nearly three hundred transformative aphorisms, Nietzsche presents a worldview in which neither truth nor morality are absolutes, and where good and evil are not opposites but counterparts that stem from the same desires.Beyond Good and Evil was a foundational text for early twentieth-century thinkers, including philosophers, psychologists, novelists, and playwrights. Today’s readers will delight in Nietzsche’s pithy wit and irony while gaining a deeper understanding of his core ideology.AmazonClassics brings you timeless works from iconic authors. Ideal for anyone who wants to read a great work for the first time or revisit an old favorite, these new editions open the door to the stories and ideas that have shaped our world.Revised edition: Previously published as Beyond Good and Evil, this edition of Beyond Good and Evil (AmazonClassics Edition) includes editorial revisions.

- With biography of Friedrich Nietzsche.Beyond Good and Evil is a book by philosopher Friedrich Nietzsche, first published in 1886. In Beyond Good and Evil, Nietzsche accuses past philosophers of lacking critical sense and blindly accepting dogmatic premises in their consideration of morality. Specifically, he accuses them of founding grand metaphysical systems upon the faith that the good man is the opposite of the evil man, rather than just a different expression of the same basic impulses that find more direct expression in the evil man. The work moves into the realm "beyond good and evil" in the sense of leaving behind the traditional morality which Nietzsche subjects to a destructive critique in favour of what he regards as an affirmative approach that fearlessly confronts the perspectival nature of knowledge and the perilous condition of the modern individual.

Nietzsche's 'Beyond Good and Evil' is a tour de force of moral and ethical philosophy. First published in 1886, the book comprises almost three hundred 'statements' - from pithy one-liners, to long convoluted arguments of a page or more. Nietzsche boldly claims that all philosophy is on the wrong track: we need to change, to become 'new philosophers' who will overcome accepted morality, which the author sees as 'slave-morality', glorifying failure. Long before the rise of the European Union, Nietzsche calls for a United Europe. 'Beyond Good and Evil' is replete - one might even say overstocked - with prescient ideas that can provoke, shock, and astonish; but which will always demand that you look at the world from new, intriguing perspectives.

Friedrich Nietzsche's Beyond Good and Evil, first published in 1886, presents a scathing critique of traditional morality and attacks previous philosophers for their blind acceptance of Christian ideals of virtue. As an alternative to what he viewed as the illogical and irrelevant philosophy of the nineteenth century, Nietzsche argues for the importance of imagination, self-assertion, danger, and originality for genuine philosophy. He furthermore denies the existence of a universal system of morality and instead offers a framework in which social roles and power dynamics dictate what is appropriate. A culmination of Nietzsche's mature philosophy, Beyond Good and Evil is a classic of moral thought and one of the foundations of existentialism. This edition is the translation by Helen Zimmern.

In Beyond Good and Evil, Nietzsche attacks past philosophers for their alleged lack of critical sense and their blind acceptance of the Christian premises in their consideration of morality. The work attempts to moves "beyond good and evil" in the sense of leaving behind the traditional morality which Nietzsche subjects to a destructive critique in favor of what he regards as an affirmative approach that fearlessly confronts the perspectival nature of knowledge and the perilous condition of the modern individual.