Other editions of book The Book of Were-Wolves

In the following pages I design to investigate the notices of were-wolves to be found in the ancient writers of classic antiquity, those contained in the Northern Sagas, and, lastly, the numerous details afforded by the mediæval authors. In connection with this I shall give a sketch of modern folklore relating to Lycanthropy. It will then be seen that under the veil of mythology lies a solid reality, that a floating superstition holds in solution a positive truth. This I shall show to be an innate craving for blood implanted in certain natures, restrained under ordinary circumstances, but breaking forth occasionally, accompanied with hallucination, leading in most cases to cannibalism. I shall then give instances of persons thus afflicted, who were believed by others, and who believed themselves, to be transformed into beasts, and who, in the paroxysms of their madness, committed numerous murders, and devoured their victims.

Rev. Sabine Baring-Gould (28 January 1834 – 2 January 1924) of Lew Trenchard in Devon, England, was an Anglican priest, hagiographer, antiquarian, novelist and eclectic scholar. His bibliography consists of more than 1240 publications, though this list continues to grow. His family home, the manor house of Lew Trenchard, near Okehampton, Devon, has been preserved as he had it rebuilt and is now a hotel. He is remembered particularly as a writer of hymns, the best-known being "Onward, Christian Soldiers" and "Now the Day Is Over". He also translated the carol "Gabriel's Message" from the Basque language to English The Book of Were-Wolves (1865), one of the most frequently cited studies of lycanthropy. He habitually wrote while standing, and his desk can be seen in the manor. With the shocking histories of 10 famous cases, this classic blends science, superstition, and fiction to tell the full story of the werewolves among us. The first serious academic study of lycanthropy and "blood-lust" written in English, this book draws upon a vast body of observation, myth, and lore.

What is Lycanthropy? The change of manor woman into the form of a wolf, either through magical means, so as to enable him or her to gratify the taste for human flesh, or through judgment of the gods in punishment for some great offence.This is the popular definition. Truly it consists in a form of madness, such as may be found in most asylums.Among the ancients this kind of insanity went by the names of Lycanthropy, Kuanthropy, or Boanthropy, because those afflicted with it believed themselves to be turned into wolves, dogs, or cows. But in the North of Europe, as we shall see, the shape of a bear, and inAfrica that of a hyæna, were often selected in preference. A mere matter of taste! According to Marcellus Sidetes, of whose poem {Greek _perì lukanðrw'pou_} a fragment exists, men are attacked with this madness chiefly in the beginning of the year, and become most furious in February; retiring for the night to lone cemeteries, and living precisely in the manner of dogs and wolves.Virgil writes in his eighth Eclogue:-- Has herbas, atque hæc Ponto mihi lecta venena Ipse dedit Mris; nascuntur plurima Ponto. His ego sæpe lupum fieri et se conducere sylvis Mrim, sæpe animas imis excire sepulchris, Atque satas alio, vidi traducere messes.And Herodotus:--"It seems that the Neuri are sorcerers, if one is to believe the Scythians and the Greeks established in Scythia; for each Neurian changes himself, once in the year, into the form of a wolf, and he continues in that form for several days, after which he resumes his former shape."--(Lib. iv. c. 105.)See also Pomponius Mela (lib. ii. c. 1) "There is a fixed time for each Neurian, at which they change, if they like, into wolves, and back again into their former condition."

The Reverend Sabine Baring-Gould ( 28 January 1834 - 2 January 1924) of Lew Trenchard in Devon, England, was an Anglican priest, hagiographer, antiquarian, novelist, folk song collector and eclectic scholar. His bibliography consists of more than 1240 publications, though this list continues to grow. His family home, the manor house of Lew Trenchard, near Okehampton, Devon, has been preserved as he had it rebuilt and is now a hotel. He is remembered particularly as a writer of hymns, the best-known being "Onward, Christian Soldiers" and "Now the Day Is Over." He also translated the carol "Gabriel's Message" from the Basque language to English.CAREERBecause the family spent much of his childhood travelling round Europe, most of his education was by private tutors. He only spent about two years in formal schooling, first at King's College School in London (then located in Somerset House) and then, for a few months, at Warwick Grammar School (now Warwick School). Here his time was ended by a bronchial disease of the kind that was to plague him throughout his long life. His father considered his ill-health as a good reason for another European tour.In 1852 he was admitted to Cambridge University, earning the degrees of Bachelor of Arts in 1857, then Master of Arts in 1860 from Clare College, Cambridge. In September 1853 he informed Nathaniel Woodard of his desire to be ordained. He taught for only ten days at one of Woodard's boys' boarding schools in Sussex, Lancing College, but then moved to another, Hurstpierpoint College, where he stayed from 1857 to 1864. While there he was responsible for several subjects, especially languages and science, and he also designed the ironwork of the bookcases in the boys' library, as well as painting the window jambs with scenes from the "Canterbury Tales" and the "Faery Queen."He took Holy Orders in 1864, and became the curate at Horbury Bridge, West Riding of Yorkshire. It was while acting as a curate that he met Grace Taylor, the daughter of a mill hand, then aged fourteen. In the next few years they fell in love. His vicar, John Sharp, arranged for Grace to live for two years with relatives in York to learn middle-class manners. Baring-Gould, meanwhile, relocated to become perpetual curate at Dalton, near Thirsk. He and Grace were married in 1868 at Wakefield. Their marriage lasted until her death 48 years later, and the couple had 15 children, all but one of whom lived to adulthood. When he buried his wife in 1916 he had carved on her tombstone the Latin motto Dimidium Animae Meae ("Half my Soul").Baring-Gould became the rector of East Mersea in Essex in 1871 and spent ten years there. In 1872 his father died and he inherited the 3,000-acre (12 km2) family estates of Lew Trenchard in Devon, which included the gift of the living of Lew Trenchard parish. When the living became vacant in 1881, he was able to appoint himself to it, becoming parson as well as squire. He did a great deal of work restoring St Peter's Church, Lew Trenchard, and (from 1883 to 1914) thoroughly remodelled his home, Lew Trenchard Manor.

Sabine Baring-Gould was born on January 28th, 1834. The family had its own manor house at Lew Trenchard on a three-thousand-acre estate, in Devon, England. His bibliography is immense. 1200 items at a minimum including the hymns ‘Onward Christian Soldiers’ and ‘Now the Day Is Over’. The family spent much of his childhood travelling in Europe and he was educated mainly by private tutors although he spent two years King's College School in London and a few months at Warwick Grammar School. Here he contracted a bronchial disease that was to plague him throughout his life. In 1852 he gained entrance to Cambridge University, earning a Bachelor of Arts in 1857, and then a Master of Arts in 1860 from Clare College, Cambridge. As early as 1853 he had decided to become ordained. In 1864, after his education and several years teaching, he took Holy Orders. He became the curate at Horbury Bridge in West Riding. Here he met Grace Taylor, the daughter of a mill hand, aged fourteen. During the next few years they fell in love. His vicar, John Sharp, arranged for Grace to live with relatives in York to learn middle-class manners. Baring-Gould, meanwhile, relocated to become perpetual curate at Dalton, near Thirsk. He and Grace were married in 1868 at Wakefield. Their marriage lasted until her death 48 years later, and the couple had 15 children. Baring-Gould became the rector of East Mersea in Essex in 1871. In 1872 his father died and he inherited the family estates which included the gift of the living of Lew Trenchard parish. Upon its vacancy in 1881, he took the post, becoming parson as well as squire. He wrote many novels, his usual writing position was whilst standing, including The Broom-Squire set in the Devil's Punch Bowl (1896), Mehalah and Guavas, the Tinner (1897), a collection of ghost stories, and a 16-volume The Lives of the Saints. His studies in folklore resulted in The Book of Were-Wolves (1865), a frequently cited study of lycanthropy. The popular work Curious Myths of the Middle Ages, published in two parts, in 1866 and 1868. Each of the book's twenty-four chapters deals with one medieval superstition, its variants and history. Grace died in 1916. He had carved on her headstone: Dimidium Animae Meae ("Half my Soul"). Sabine Baring-Gould died on January 2nd, 1924 at Lew Trenchard. He was buried next to Grace.