Other editions of book A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects

M. Wollstonecraft was born in 1759. Her father was so great a wanderer, that the place of her birth is uncertain; she supposed, however, it was London, or Epping Forest: at the latter place she spent the first five years of her life. In early youth she exhibited traces of exquisite sensibility, soundness of understanding, and decision of character; but her father being a despot in his family, and her mother one of his subjects, Mary, derived little benefit from their parental training. She received no literary instructions but such as were to be had in ordinary day schools. Before her sixteenth year she became acquainted with Mr. Clare a clergyman, and Miss Frances Blood; the latter, two years older than herself; who possessing good taste and some knowledge of the fine arts, seems to have given the first impulse to the formation of her character. At the age of nineteen, she left her parents, and resided with a Mrs. Dawson for two years; when she returned to the parental roof to give attention to her mother, whose ill health made her presence necessary. On the death of her mother, Mary bade a final adieu to her father's house, and became the inmate of F. Blood; thus situated, their intimacy increased, and a strong attachment was reciprocated. In 1783 she commenced a day school at Newington green, in conjunction with her friend, F. Blood. At this place she became acquainted with Dr. Price, to whom she became strongly attached; the regard was mutual.

A VINDICATION OF THE RIGHTS OF WOMAN: WITH STRICTURES ON POLITICAL AND MORAL SUBJECTS (1792), written by the 18th-century British feminist Mary Wollstonecraft, is one of the earliest works of feminist philosophy. In it, Wollstonecraft responds to those educational and political theorists of the 18th century who did not believe women should have an education. She argues that women ought to have an education commensurate with their position in society, claiming that women are essential to the nation because they educate its children and because they could be "companions" to their husbands, rather than mere wives. Instead of viewing women as ornaments to society or property to be traded in marriage, Wollstonecraft maintains that they are human beings deserving of the same fundamental rights as men. Wollstonecraft was prompted to write the Rights of Woman after reading Charles Maurice de Talleyrand-Périgord's 1791 report to the French National Assembly, which stated that women should only receive a domestic education; she used her commentary on this specific event to launch a broad attack against sexual double standards and to indict men for encouraging women to indulge in excessive emotion. Wollstonecraft wrote the Rights of Woman hurriedly to respond directly to ongoing events; she intended to write a more thoughtful second volume but died before completing it. While Wollstonecraft does call for equality between the sexes in particular areas of life, such as morality, she does not explicitly state that men and women are equal. Her ambiguous statements regarding the equality of the sexes have since made it difficult to classify Wollstonecraft as a modern feminist, particularly since the word and the concept were unavailable to her. Although it is commonly assumed now that the Rights of Woman was unfavourably received, this is a modern misconception based on the belief that Wollstonecraft was as reviled during her lifetime as she became after the publication of William Godwin's Memoirs of the Author of A VINDICATION OF THE RIGHTS OF WOMAN (1798). The Rights of Woman was actually well received when it was first published in 1792. One biographer has called it "perhaps the most original book of [Wollstonecraft's] century".

A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects (1792), written by the 18th-century British proto-feminist Mary Wollstonecraft, is one of the earliest works of feminist philosophy. In it, Wollstonecraft responds to those educational and political theorists of the 18th century who did not believe women should have an education. She argues that women ought to have an education commensurate with their position in society, claiming that women are essential to the nation because they educate its children and because they could be "companions" to their husbands, rather than mere wives. Instead of viewing women as ornaments to society or property to be traded in marriage, Wollstonecraft maintains that they are human beings deserving of the same fundamental rights as men.Mary Wollstonecraft (27 April 1759 – 10 September 1797) was an eighteenth-century British writer, philosopher, and advocate of women's rights. During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman.

A Vindication of the Rights of Woman is one of the earliest works of feminist philosophy. In it, Wollstonecraft responds to those educational and political theorists of the eighteenth century who did not believe women should have an education. She argues that women ought to have an education commensurate with their position in society, claiming that women are essential to the nation because they educate its children and because they could be "companions" to their husbands, rather than mere wives. Instead of viewing women as ornaments to society or property to be traded in marriage, Wollstonecraft maintains that they are human beings deserving of the same fundamental rights as men.

A Vindication of the Rights of Woman With Strictures on Political and Moral Subjects: Published in 1792, A Vindication of the Rights of Woman was the first great feminist treatise. Wollstonecraft preached that intellect will always govern and sought “to persuade women to endeavour to acquire strength, both of mind and body, and to convince them that the soft phrases, susceptibility of heart, delicacy of sentiment, and refinement of taste, are almost synonimous with epithets of weakness.”

First published in 1792, A Vindication of the Rights of Woman tackles many of the punitive patriarchal attitudes that dominated eighteenth-century society. With warmth and passion, Mary Wollstonecraft urges women to prioritize reason over emotion—a necessary step in building the strength of character required to break free from male notions of female fragility and foolishness. Wollstonecraft bases much of her argument in the case for women’s education. Without it, women are merely men’s “slaves” and “playthings”—not the intelligent, rational companions of a just and equal society.As stirring as when it debuted, Wollstonecraft’s signature work remains an essential text in the feminist literary canon.AmazonClassics brings you timeless works from iconic authors. Ideal for anyone who wants to read a great work for the first time or revisit an old favorite, these new editions open the door to the stories and ideas that have shaped our world.Revised edition: Previously published as A Vindication of the Rights of Woman, this edition of A Vindication of the Rights of Woman (AmazonClassics Edition) includes editorial revisions.