Books with title What's Wrong with the World

Chesterton gives his remarkably perceptive analysis on social and moral issues more relevant today than even in his own time. In his light and humorous style, yet deadly serious and philosophical, he comments on feminism and true womanhood, errors in edication, the importance of the child and other issues, using incisive arguments against the trendsetters' assaults against the family. Chesterton possessed the genius to foresee the dangers if modernist proposals were implemented. He knew that lax moral standards would lead to the dehumanization of man, and in this book he staunchly defends the family, its constituent elements and character over against those ideas and institutions that would subvert it and thereby deliver man into the hands of the servile state. In addressing what is wrong, he also shows clearly what is right, sane and sensible and how to change things in that direction. !-- 25650 sid WWW-P --

Gilbert Keith Chesterton, (29 May 1874 -14 June 1936), better known as G. K. Chesterton, was an English writer, poet, philosopher, dramatist, journalist, orator, lay theologian, biographer, and literary and art critic. Chesterton is often referred to as the "prince of paradox". Time magazine has observed of his writing style: "Whenever possible Chesterton made his points with popular sayings, proverbs, allegories-first carefully turning them inside out.

This book was first published in 1910 and has remained popular for over a century.Popularly called the "Prince of Paradox” G.K. Chesterton was a famous English writer, Christian thinker and philosopher that lived between 1874 and 1936. While this book is extremely thought-provoking it is written in a way that will keep you entertained the entire time.This book is a goldmine of insightful thinking that is guaranteed to stimulate you.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Gilbert Keith Chesterton, KC*SG (29 May 1874 – 14 June 1936), was an English writer, poet, philosopher, dramatist, journalist, orator, lay theologian, biographer, and literary and art critic. Chesterton is often referred to as the "prince of paradox". Time magazine has observed of his writing style: "Whenever possible Chesterton made his points with popular sayings, proverbs, allegories—first carefully turning them inside out." Chesterton is well known for his fictional priest-detective Father Brown, and for his reasoned apologetics. Even some of those who disagree with him have recognised the wide appeal of such works as Orthodoxy and The Everlasting Man. Chesterton routinely referred to himself as an "orthodox" Christian, and came to identify this position more and more with Catholicism, eventually converting to Catholicism from High Church Anglicanism. George Bernard Shaw, his "friendly enemy", said of him, "He was a man of colossal genius." Biographers have identified him as a successor to such Victorian authors as Matthew Arnold, Thomas Carlyle, Cardinal John Henry Newman, and John Ruskin.

What's Wrong With the World PART ONE. THE HOMELESSNESS OF MAN I. THE MEDICAL MISTAKE A book of modern social inquiry has a shape that is somewhat sharply defined. It begins as a rule with an analysis, with statistics, tables of population, decrease of crime among Congregationalists, growth of hysteria among policemen, and similar ascertained facts; it ends with a chapter that is generally called “The Remedy.” It is almost wholly due to this careful, solid, and scientific method that “The Remedy” is never found. For this scheme of medical question and answer is a blunder; the first great blunder of sociology. It is always called stating the disease before we find the cure. But it is the whole definition and dignity of man that in social matters we must actually find the cure before we find the disease. The fallacy is one of the fifty fallacies that come from the modern madness for biological or bodily metaphors. It is convenient to speak of the Social Organism, just as it is convenient to speak of the British Lion. But Britain is no more an organism than Britain is a lion. The moment we begin to give a nation the unity and simplicity of an animal, we begin to think wildly. Because every man is a biped, fifty men are not a centipede. This has produced, for instance, the gaping absurdity of perpetually talking about “young nations” and “dying nations,” as if a nation had a fixed and physical span of life. Thus people will say that Spain has entered a final senility; they might as well say that Spain is losing all her teeth. Or people will say that Canada should soon produce a literature; which is like saying that Canada must soon grow a new moustache. Nations consist of people; the first generation may be decrepit, or the ten

A book of modern social inquiry has a shape that is somewhat sharply defined. It begins as a rule with an analysis, with statistics, tables of population, decrease of crime among Congregationalists, growth of hysteria among policemen, and similar ascertained facts; it ends with a chapter that is generally called "The Remedy." It is almost wholly due to this careful, solid, and scientific method that "The Remedy" is never found. For this scheme of medical question and answer is a blunder; the first great blunder of sociology. It is always called stating the disease before we find the cure. But it is the whole definition and dignity of man that in social matters we must actually find the cure before we find the disease.

*This Book is annotated (it contains a detailed biography of the author). *An active Table of Contents has been added by the publisher for a better customer experience. *This book has been checked and corrected for spelling errors.G.K. Chesterton ranks among the most influential Christian intellectuals of the 20th century. In What’s Wrong with the World, Chesterton offers his characteristically incisive, witty analysis of the social and moral issues of his time. As he saw it, Christianity—if it was indeed the Truth—could and should engage every aspect of culture. “The Christian ideal has not been tried and found wanting,” he famously wrote. “It has been found difficult; and left untried.” Many find Chesterton’s analysis just as insightful as it was nearly a century ago.