Myths and Dreams
Edward Clodd, Digital Text Publishing Co.
language
(Digital Text Publishing Company, March 15, 2013)
Myths and Dreams written by Edward Clodd, (1 July 1840 – 1930), also the author of 'The Childhood of the World,' 'The Story of Creation,' etc. Clodd was an English banker, writer and anthropologist. He cultivated a very wide circle of literary and scientific friends, who periodically met at Whitsun gatherings at his home at Aldeburgh, Suffolk. Published in London in 1891. (308 pages)The Publisher has copy-edited this book to improve the formatting, style and accuracy of the text to make it readable. This did not involve changing the substance of the text. Some books, due to age and other factors may contain imperfections. Since there are many books such as this one that are important and beneficial to literary interests, we have made it digitally available and have brought it back into print for the preservation of printed works of the past.Preface: The object of this book is to present in compendious form the evidence which myths and dreams supply as to primitive man's interpretation of his own nature and of the external world, and more especially to indicate how such evidence carries within itself the history of the origin and growth of beliefs in the supernatural. The examples are selected chiefly from barbaric races, as furnishing the nearest correspondences to the working of the mind in what may be called its "eocene" stage, but examples are also cited from civilized races, as witnessing to that continuity of ideas which is obscured by familiarity or ignored by prejudice. Had more illustrations been drawn from sources alike prolific, the evidence would have been swollen to undue dimensions without increasing its significance; as it is, repetition has been found needful here and there, under the difficulty of entirely detaching the arguments advanced in the two parts of this work. Man's development, physical and psychical, has been fully treated by Mr. Herbert Spencer, Dr. Tylor, and other authorities, to whom students of the subject are permanent debtors, but that subject is so many-sided, so far-reaching, whether in retrospect or prospect, that its subdivision is of advantage so long as we do not permit our sense of interrelation to be dulled thereby. My own line of argument will be found to run for the most part parallel with that of the above-named writers; there are divergences along the route, but we reach a common terminus. E. C London, March 1885. Contents: PART I. MYTH: ITS BIRTH AND GROWTH. I. Its Primitive Meaning — II. Confusion of Early Thought between the Living and the Not Living — III. Personification of the Powers of Nature — (a) The Sun and Moon — (b) The Stars — (c) The Earth and Sky — (d) Storm and Lightning, etc — (e) Light and Darkness — (f) The Devil — IV. The Solar Theory of Myth — V. Belief in Metamorphosis into Animals — VI. Totemism: Belief in Descent from Animal or Plant — VII. Survival of Myth in History — VIII. Myth Among The Hebrews — IX. Conclusion PART II. DREAMS: THEIR PLACE IN THE GROWTH OF BELIEFS IN THE SUPERNATURAL. I. Difference between Savage and Civilized Man — II. Limitations of Barbaric Language — III. Barbaric Confusion between Names and Things — IV. Barbaric Belief in Virtue in Inanimate Things — V. Barbaric Belief in the Reality of Dreams — VI. Barbaric Theory of Disease — VII. Barbaric Theory of a Second Self or Soul — VIII. Barbaric Philosophy in "Punchkin" and Allied Stories — IX. Barbaric and Civilized Notions of the Soul's Nature — X. Barbaric Belief in Souls in Brutes and Plants and Lifeless Things — XI. Barbaric and Civilized Notions about the Soul's Dwelling Place — XII. Conclusions from the Foregoing — XIII. Dreams as Omens and Media of Communication between Gods and Men