Other editions of book A Treatise of Human Nature

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Schopenhauer believed in the supremacy of will over intellect, and he wrote extensively on the motivations behind actions. These six essays, drawn from Parerga and posthumously published works, include observations on government, free will and fatalism, character, moral instinct, and ethics. They reflect the author's wide range of interests and offer an accessible approach to his philosophy.

"Nothing is more curiously enquired after . . . than the causes of every phenomenon. . . . [We] push on our enquiries, till we arrive at the original and ultimate principle. . . . This is our aim in all our studies and reflections."These words sum up David Hume's plan: To discover the fundamental principles at work in the nature and extent of human knowledge, and in so doing to gain a clearer understanding of our perception, ideas (e.g. of cause and effect), impressions, beliefs, passions, virtues, and vices. Hume's piercing critique and relentless analysis make this truly one of the most influential works of the Early Modern period.

The Treatise is A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects contains "Of the Understanding" – An investigation into human cognition. Important statements of Skepticism, "Of the Passions" – A treatment of emotions and free will and "Of Morals" – A treatment of moral ideas, justice, obligations, benevolence.

A Treatise of Human Nature is a book by Scottish philosopher David Hume, considered by many to be Hume's most important work and one of the most influential works in the history of philosophy. The Treatise is a classic statement of philosophical empiricism, skepticism, and naturalism. Hume conceived of philosophy as the inductive, experimental science of human nature. Taking the scientific method of the English physicist Sir Isaac Newton as his model and building on the epistemology of the English philosopher John Locke, Hume tried to describe how the mind works in acquiring what is called knowledge. He concluded that no theory of reality is possible; there can be no knowledge of anything beyond experience. Despite the enduring impact of his theory of knowledge, Hume seems to have considered himself chiefly as a moralist.The moral sense school reached its fullest development in the works of two Scottish philosophers, Francis Hutcheson (1694–1746) and David Hume (1711–76). Hutcheson was concerned with showing, against the intuitionists, that moral judgment cannot be based on reason and therefore must be a matter…

Leather Binding on Spine and Corners with Golden Leaf Printing on round Spine (extra customization on request like complete leather, Golden Screen printing in Front, Color Leather, Colored book etc.) Reprinted in 2019 with the help of original edition published long back [1888]. This book is printed in black & white, sewing binding for longer life, Printed on high quality Paper, re-sized as per Current standards, professionally processed without changing its contents. As these are old books, we processed each page manually and make them readable but in some cases some pages which are blur or missing or black spots. If it is multi volume set, then it is only single volume, if you wish to order a specific or all the volumes you may contact us. We expect that you will understand our compulsion in these books. We found this book important for the readers who want to know more about our old treasure so we brought it back to the shelves. Hope you will like it and give your comments and suggestions. Lang: - English, Pages 745. EXTRA 10 DAYS APART FROM THE NORMAL SHIPPING PERIOD WILL BE REQUIRED FOR LEATHER BOUND BOOKS. COMPLETE LEATHER WILL COST YOU EXTRA US$ 25 APART FROM THE LEATHER BOUND BOOKS. {FOLIO EDITION IS ALSO AVAILABLE.}

Nothing is more usual and more natural for those, who pretend to discover anything new to the world in philosophy and the sciences, than to insinuate the praises of their own systems, by decrying all those, which have been advanced before them. And indeed were they content with lamenting that ignorance, which we still lie under in the most important questions, that can come before the tribunal of human reason, there are few, who have an acquaintance with the sciences, that would not readily agree with them. It is easy for one of judgment and learning, to perceive the weak foundation even of those systems, which have obtained the greatest credit, and have carried their pretensions highest to accurate and profound reasoning. Principles taken upon trust, consequences lamely deduced from them, want of coherence in the parts, and of evidence in the whole, these are every where to be met with in the systems of the most eminent philosophers, and seem to have drawn disgrace upon philosophy itself.

A Treatise of Human Nature (1738–40) is a book by Scottish philosopher David Hume, considered by many to be Hume's most important work and one of the most influential works in the history of philosophy. The Treatise is a classic statement of philosophical empiricism, skepticism, and naturalism. In the introduction Hume presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human nature. Impressed by Isaac Newton's achievements in the physical sciences, Hume sought to introduce the same experimental method of reasoning into the study of human psychology, with the aim of discovering the "extent and force of human understanding." Against the philosophical rationalists, Hume argues that passion rather than reason governs human behaviour. He introduces the famous problem of induction, arguing that inductive reasoning and our beliefs regarding cause and effect cannot be justified by reason; instead, our faith in induction and causation is the result of mental habit and custom. Hume defends a sentimentalist account of morality, arguing that ethics is based on sentiment and passion rather than reason, and famously declaring that "reason is, and ought only to be the slave to the passions." Hume also offers a skeptical theory of personal identity and a compatibilist account of free will. Contemporary philosophers have written of Hume that "no man has influenced the history of philosophy to a deeper or more disturbing degree," and that Hume's Treatise is "the founding document of cognitive science" and the "most important philosophical work written in English." However, the public in Britain at the time did not agree, and the Treatise was a commercial failure. Deciding that the Treatise had problems of style rather than of content, Hume reworked some of the material for more popular consumption in An Enquiry Concerning Human Understanding (1748) and An Enquiry Concerning the Principles of Morals (1751), which Hume wrote is "of all my writings, historical, philosophical, or literary, incomparably the best." Odin’s Library Classics is dedicated to bringing the world the best of humankind’s literature from throughout the ages. Carefully selected, each work is unabridged from classic works of fiction, nonfiction, poetry, or drama.

Nothing is more usual and more natural for those, who pretend to discover anything new to the world in philosophy and the sciences, than to insinuate the praises of their own systems, by decrying all those, which have been advanced before them. And indeed were they content with lamenting that ignorance, which we still lie under in the most important questions, that can come before the tribunal of human reason, there are few, who have an acquaintance with the sciences, that would not readily agree with them. It is easy for one of judgment and learning, to perceive the weak foundation even of those systems, which have obtained the greatest credit, and have carried their pretensions highest to accurate and profound reasoning. Principles taken upon trust, consequences lamely deduced from them, want of coherence in the parts, and of evidence in the whole, these are every where to be met with in the systems of the most eminent philosophers, and seem to have drawn disgrace upon philosophy itself.