Other editions of book Great Ideas V Nationalism

Nationalism emphasizes Tagore's political and philosophical views on human understanding and its weakness for power and material hoardings. Packed with erudition and analysis, it expounds the idea of a moral and spiritual growth for human welfare. the lectures-written in a lucid, metaphoric, poetic prose-are loaded with a piercing vision of the future and are a critique on his views on spirituality and humanity.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

A compendium of lectures delivered by Tagore during the First World War and the Swadeshi movement in India, Nationalism emphasizes Tagore’s political and philosophical views on human understanding and its weakness for power and material hoardings. Packed with erudition and analysis, it expounds the idea of a moral and spiritual growth for human welfare. the lectures—written in a lucid, metaphoric, poetic prose—are loaded with a piercing vision of the future and are a critique on his views on spirituality and humanity.Tagore was a farsighted visionary, whose forebodings on the lack of human values and the political role of the nation and the state in the East and the West are well articulated in these lectures. Tagore discusses the revival of the East and the challenge it poses to the Western reign, calling for a future based on tolerance, a future where tradition and modernity are balanced.Tagore’s Nationalism holds much relevance in today’s environment of violence and intolerance.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Man's history is being shaped according to the difficulties it encounters. These have offered us problems and claimed their solutions from us, the penalty of non-fulfilment being death or degradation. These difficulties have been different in different peoples of the earth, and in the manner of our overcoming them lies our distinction. The Scythians of the earlier period of Asiatic history had to struggle with the scarcity of their natural resources. The easiest solution that they could think of was to organize their whole population, men, women, and children, into bands of robbers. And they were irresistible to those who were chiefly engaged in the constructive work of social cooperation. But fortunately for man the easiest path is not his truest path. If his nature were not as complex as it is, if it were as simple as that of a pack of hungry wolves, then, by this time, those hordes of marauders would have overrun the whole earth. But man, when confronted with difficulties, has to acknowledge that he is man, that he has his responsibilities to the higher faculties of his nature, by ignoring which he may achieve success that is immediate, perhaps, but that will become a death-trap to him. For what are obstacles to the lower creatures are opportunities to the higher life of man.

"Nationalism" by Rabindranath Tagore. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

Man's history is being shaped according to the difficulties it encounters. These have offered us problems and claimed their solutions from us, the penalty of non-fulfilment being death or degradation. These difficulties have been different in different peoples of the earth, and in the manner of our overcoming them lies our distinction. The Scythians of the earlier period of Asiatic history had to struggle with the scarcity of their natural resources. The easiest solution that they could think of was to organize their whole population, men, women, and children, into bands of robbers. And they were irresistible to those who were chiefly engaged in the constructive work of social cooperation. But fortunately for man the easiest path is not his truest path. If his nature were not as complex as it is, if it were as simple as that of a pack of hungry wolves, then, by this time, those hordes of marauders would have overrun the whole earth. But man, when confronted with difficulties, has to acknowledge that he is man, that he has his responsibilities to the higher faculties of his nature, by ignoring which he may achieve success that is immediate, perhaps, but that will become a death-trap to him. For what are obstacles to the lower creatures are opportunities to the higher life of man.

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