Books with title THE CONFESSIONS OF SAINT AUGUSTINE

This Halcyon Classics ebook contains Augustine of Hippo's 'Confessions.' One of the early church fathers, Augustine's 'Confessions' charts his journey from his sinful youth and Manichaeism to Christianity. Includes an active table of contents for easy navigation.This unexpurgated edition contains the complete text with errors and omissions corrected.

This Halcyon Classics ebook contains Augustine of Hippo's 'Confessions.' One of the early church fathers, Augustine's 'Confessions' charts his journey from his sinful youth and Manichaeism to Christianity. Includes an active table of contents for easy navigation.This unexpurgated edition contains the complete text with errors and omissions corrected.

This Halcyon Classics ebook contains Augustine of Hippo's 'Confessions.' One of the early church fathers, Augustine's 'Confessions' charts his journey from his sinful youth and Manichaeism to Christianity. Includes an active table of contents for easy navigation.This unexpurgated edition contains the complete text with errors and omissions corrected.

Autch Press proudly presents this version of The Confessions of Saint Agustine (eg Confessions). It is the name of an autobiographical work, consisting of 13 books, by St.Augustine of Hippo, written between AD 397 and AD 398. The work outlines Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1000 years of the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God); it does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work. In the work St. Augustine writes about how much he regrets having led a sinful and immoral life. He discusses his regrets for following the Manichaean religion and believing in astrology.Our books are specially published for you to have a light and pleasant experience, so we are at your disposal to help you if necessary.Happy reading!

Saint Augustine of Hippo, the great Latin Father and Doctor of the Church, was born in Thagaste, North Africa, in A.D. 354 and is considered one of the most influential figures in the development of Western Christianity. Although reared in a Christian home, in his early years Augustine was influenced by the Manichean belief with its elaborate cosmology describing the struggle between good and evil. Later Augustine fell victim to the influence of Neo-platonism with its mystical philosophies. Augustine’ early life journeys brought him into a hedonistic lifestyle where he associated with young men who boasted of their sexual exploits with women. It was during this time in his life Augustine uttered his famous prayer, “Grant me chastity and continence, but not yet.” Resisting his mothers pleas to become a Christine and be baptized, Augustine took a concubine and for a while lived with his concubine until reading Cicero’s “Hortensius.” In 387 he renounced all his unorthodox beliefs and was baptized. His most famous writing, “Confessions,” or “The Confessions of Saint Augustine” is Augustine’ autobiographical work consisting of 13 books. The book outlines Augustine’ sinful youthful exploits and his conversion to Christianity. “Confessions” is considered the most influential works throughout the Middle Age. All of RDMc Publishing Kindle books have an interactive Table of Content and chapter markers that returns the reader to the Table of Content. Our ebooks are searchable with ease of access making getting to the chapter you want a one touch operation.

The Confessions of Saint Augustine outlines Augustine's sinful youth and his conversion to Christianity. It is considered the first Western autobiography ever written, and was an influential model for Christian writers for the next 1000 years. While it is not a complete autobiography it does provide the most complete record of any single individual from the 4th and 5th centuries. Augustine writes about how much he regrets having led a sinful and immoral life. He discusses his regrets for following the Manichaean religion and believing in astrology. He writes about Nebridius's role in helping to persuade him that astrology was not only incorrect but evil, and St. Ambrose's role in his conversion to Christianity. He shows intense sorrow for his sexual sins, and writes on the importance of sexual morality.

"Augustine never thought of God without thinking of his sin, nor of his sin without thinking of Christ."St. Augustine grates hard against "the anatomy of evil" while dealing succinctly and honestly with his own proneness toward sin. From his infatuation with its initial beauty to the discounting of his previously wasted life, Augustine leaves little to the imagination regarding his need to be saved from himself.Most of Augustine's Confessions are spent in a nearly catastrophe tug of war. From insult and injury to passion, lost love, and the arts--this work leads through and beyond a world where God's timing is absolutely perfect. Nothing has really changed since then. Sin is still sin--and God is still God.Moody ClassicsOf all the factors influencing our spiritual growth and development, pivotal books play a key role. Learning from those who have walked the path and fought the fight brings wisdom and strengthens resolve. And hearing the familiar chords of kingdom living sung by voices from other times can penetrate cultural barriers that limit our allegiance to the King. To this end, Moody Publishers is honored to introduce the first six volumes in what is to be an ongoing series of spiritual classics. Selected for their enduring influence and timeless perspective, these new editions promise to shape the lives of spiritual pilgrims for generations to come.

Formatted for the Kindle. Linked Contents.CONTENTSBOOK IBOOK IIBOOK IIIBOOK IVBOOK VBOOK VIBOOK VIIBOOK VIIIBOOK IXBOOK XBOOK XIBOOK XIIBOOK XIIIExcerpt: BOOK IGreat art Thou, O Lord, and greatly to be praised; great is Thy power, and Thy wisdom infinite. And Thee would man praise; man, but a particle of Thy creation; man, that bears about him his mortality, the witness of his sin, the witness that Thou resistest the proud: yet would man praise Thee; he, but a particle of Thy creation. Thou awakest us to delight in Thy praise; for Thou madest us for Thyself, and our heart is restless, until it repose in Thee. Grant me, Lord, to know and understand which is first, to call on Thee or to praise Thee? and, again, to know Thee or to call on Thee? for who can call on Thee, not knowing Thee? for he that knoweth Thee not, may call on Thee as other than Thou art. Or, is it rather, that we call on Thee that we may know Thee? but how shall they call on Him in whom they have not believed? or how shall they believe without a preacher? and they that seek the Lord shall praise Him: for they that seek shall find Him, and they that find shall praise Him. I will seek Thee, Lord, by calling on Thee; and will call on Thee, believing in Thee; for to us hast Thou been preached. My faith, Lord, shall call on Thee, which Thou hast given me, wherewith Thou hast inspired me, through the Incarnation of Thy Son, through the ministry of the Preacher.And how shall I call upon my God, my God and Lord, since, when I call for Him, I shall be calling Him to myself? and what room is there within me, whither my God can come into me? whither can God come into me, God who made heaven and earth? is there, indeed, O Lord my God, aught in me that can contain Thee? do then heaven and earth, which Thou hast made, and wherein Thou hast made me, contain Thee? or, because nothing which exists could exist without Thee, doth therefore whatever exists contain Thee? Since, then, I too exist, why do I seek that Thou shouldest enter into me, who were not, wert Thou not in me? Why? because I am not gone down in hell, and yet Thou art there also. For if I go down into hell, Thou art there. I could not be then, O my God, could not be at all, wert Thou not in me; or, rather, unless I were in Thee, of whom are all things, by whom are all things, in whom are all things? Even so, Lord, even so. Whither do I call Thee, since I am in Thee? or whence canst Thou enter into me? for whither can I go beyond heaven and earth, that thence my God should come into me, who hath said, I fill the heaven and the earth....