Books with title Black Nationalism

Rabindranath Tagore (Bengali: রবীন্দ্রনাথ ঠাকুর) (7 May 1861 – 7 August 1941) was a poet of India. His name is written as Rabindranath Thakur in Indian languages. He was also a philosopher and an artist. He wrote many stories, novels, poems and dramas. He is also very well known for composing music. His writings greatly influenced Bengali culture during the late 19th century and early 20th century. In 1913, he won the Nobel Prize in Literature. He was the first Asian to win this prize.NATIONALISM is an Essay by Rabindranath Tagore. It includes -NATIONALISM IN THE WEST NATIONALISM IN JAPANNATIONALISM IN INDIA &THE SUNSET OF THE CENTURY

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Rabindranath Tagore (1861-1941) was the first Asian to win a Nobel Prize. Nationalism is based on lectures delivered by him during the First World War. While the nations of Europe were doing battle, Tagore urged his audiences in Japan and the United States to eschew political aggressiveness and cultural arrogance. His mission, one might say, was to synthesize East and West, tradition and modernity. The lectures were not always well received at the time, but were chillingly prophetic. As Ramachandra Guha shows in his brilliant and erudite Introduction, it was by reading and speaking to Tagore that those founders of modern India, Gandhi and Nehru, developed a theory of nationalism that was inclusive rather than exclusive. Tagore s Nationalism should be mandatory reading in today s climate of xenophobia, sectarianism, violence and intolerance.

Nationalism is based on lectures delivered by him during the First World War. While the nations of Europe were doing battle, Tagore urged his audiences in Japan and the United States to eschew political aggressiveness and cultural arrogance. The lectures emphasize Tagore’s political and philosophical views on human understanding and its weakness for power and material hoardings. Tagore’s Nationalism holds much relevance in today’s environment of violence and intolerance.RABINDRANATH TAGORE:Rabindranath Tagore (1861-1941) was the youngest son of Debendranath Tagore, a leader of the Brahmo Samaj. He was educated at home and although at seventeen he was sent to England for formal schooling, he did not finish his studies there. In his mature years, in addition to his many-sided literary activities, he managed the family estates, a project which brought him into close touch with common humanity and increased his interest in social reforms. He also started an experimental school at Shantiniketan where he tried his Upanishadic ideals of education. From time to time he participated in the Indian nationalist movement, though in his own non-sentimental and visionary way; and Gandhi, the political father of modern India, was his devoted friend. Tagore was knighted by the ruling British Government in 1915, but within a few years he resigned the honour as a protest against British policies in India.Tagore had early success as a writer in his native Bengal. With his translations of some of his poems he became rapidly known in the West. In fact, his fame attained a luminous height, taking him across continents on lecture tours and tours of friendship. For the world he became the voice of India's spiritual heritage; and for India, especially for Bengal, he became a great living institution.Although, Tagore wrote successfully in all literary genres, he was first of all a poet. Among his fifty and odd volumes of poetry are Manasi (1890) , Sonar Tari (1894) , Gitanjali (1910) , Gitimalya (1914) , and Balaka (1916) . The English renderings of his poetry, which include The Gardener (1913), Fruit-Gathering (1916), and The Fugitive (1921), do not generally correspond to particular volumes in the original Bengali; and in spite of its title, Gitanjali: Song Offerings (1912), the most acclaimed of them, contains poems from other works besides its namesake. Tagore’s major plays are Raja (1910) , Dakghar (1912) , Achalayatan (1912) , Muktadhara (1922) , and Raktakaravi (1926) . He is the author of several volumes of short stories and a number of novels, among them Gora (1910), Ghare-Baire (1916) , and Yogayog (1929).

This book was originally published prior to 1923, and represents a reproduction of an important historical work, maintaining the same format as the original work. While some publishers have opted to apply OCR (optical character recognition) technology to the process, we believe this leads to sub-optimal results (frequent typographical errors, strange characters and confusing formatting) and does not adequately preserve the historical character of the original artifact. We believe this work is culturally important in its original archival form. While we strive to adequately clean and digitally enhance the original work, there are occasionally instances where imperfections such as blurred or missing pages, poor pictures or errant marks may have been introduced due to either the quality of the original work or the scanning process itself. Despite these occasional imperfections, we have brought it back into print as part of our ongoing global book preservation commitment, providing customers with access to the best possible historical reprints. We appreciate your understanding of these occasional imperfections, and sincerely hope you enjoy seeing the book in a format as close as possible to that intended by the original publisher.

Man's history is being shaped according to the difficulties it encounters. These have offered us problems and claimed their solutions from us, the penalty of non-fulfilment being death or degradation. These difficulties have been different in different peoples of the earth, and in the manner of our overcoming them lies our distinction. The Scythians of the earlier period of Asiatic history had to struggle with the scarcity of their natural resources. The easiest solution that they could think of was to organize their whole population, men, women, and children, into bands of robbers. And they were irresistible to those who were chiefly engaged in the constructive work of social co-operation. But fortunately for man the easiest path is not his truest path. If his nature were not as complex as it is, if it were as simple as that of a pack of hungry wolves, then, by this time, those hordes of marauders would have overrun the whole earth. But man, when confronted with difficulties, has to acknowledge that he is man, that he has his responsibilities to the higher faculties of his nature, by ignoring which he may achieve success that is immediate, perhaps, but that will become a death-trap to him. For what are obstacles to the lower creatures are opportunities to the higher life of man.

“Nationalism in the West” is one of a series of lectures delivered throughout the United States during the winter of 1916-17. "Nationalism in Japan" is based upon two lectures delivered in Japan before the Imperial University and the Keio Gijuku University in June and July, 1916. "Nationalism in India," written in the United States late in 1916, is the poet's reflection upon the state of his own country, and gives world-wide completeness to the discussion of Nationalism. The poem at the conclusion of the book, “The Sunset of the Century,” was written on the last day of the last century.

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Leather Binding on Spine and Corners with Golden Leaf Printing on round Spine (extra customization on request like complete leather, Golden Screen printing in Front, Color Leather, Colored book etc.) Reprinted in 2019 with the help of original edition published long back [1920]. This book is printed in black & white, sewing binding for longer life, Printed on high quality Paper, re-sized as per Current standards, professionally processed without changing its contents. As these are old books, we processed each page manually and make them readable but in some cases some pages which are blur or missing or black spots. If it is multi volume set, then it is only single volume, if you wish to order a specific or all the volumes you may contact us. We expect that you will understand our compulsion in these books. We found this book important for the readers who want to know more about our old treasure so we brought it back to the shelves. Hope you will like it and give your comments and suggestions. Lang: - English, Pages 143. EXTRA 10 DAYS APART FROM THE NORMAL SHIPPING PERIOD WILL BE REQUIRED FOR LEATHER BOUND BOOKS. COMPLETE LEATHER WILL COST YOU EXTRA US$ 25 APART FROM THE LEATHER BOUND BOOKS. {FOLIO EDITION IS ALSO AVAILABLE.}

I know not who paints the pictures on memory's canvas; but whoever he may be, what he ispainting are pictures; by which I mean that he is not there with his brush simply to make afaithful copy of all that is happening. He takes in and leaves out according to his taste. Hemakes many a big thing small and small thing big. He has no compunction in putting intothe background that which was to the fore, or bringing to the front that which was behind.In short he is painting pictures, and not writing history.Thus, over Life's outward aspect passes the series of events, and within is being painted aset of pictures. The two correspond but are not one.We do not get the leisure to view thoroughly this studio within us. Portions of it now andthen catch our eye, but the greater part remains out of sight in the darkness. Why the everbusy painter is painting; when he will have done; for what gallery his pictures aredestined—who can tell?Some years ago, on being questioned as to the events of my past life, I had occasion to pryinto this picture-chamber. I had thought to be content with selecting some few materialsfor my Life's story. I then discovered, as I opened the door, that Life's memories are notLife's history, but the original work of an unseen Artist. The variegated colours scatteredabout are not reflections of outside lights, but belong to the painter himself, and comepassion-tinged from his heart; thereby unfitting the record on the canvas for use asevidence in a court of law.But though the attempt to gather precise history from memory's storehouse may befruitless, there is a fascination in looking over the pictures, a fascination which cast its spellon me.The road over which we journey, the wayside shelter in which we pause, are not pictureswhile yet we travel—they are too necessary, too obvious. When, however, before turninginto the evening resthouse, we look back upon the cities, fields, rivers and hills which wehave been through in Life's morning, then, in the light of the passing day, are they picturesindeed. Thus, when my opportunity came, did I look back, and was engrossed.