Browse all books

Other editions of book Trails through western woods

  • Trails Through Western Woods

    Helen Fitzgerald B 1883 Sanders

    (Wentworth Press, Aug. 27, 2016)
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
  • Trails Through Western Woods

    Helen Fitzgerald Sanders

    (Library Of Alexandria, Sept. 15, 2019)
    WHEN Lewis and Clark took their way through the Western wilderness in 1805, they came upon a fair valley, watered by pleasant streams, bounded by snowy mountain crests, and starred, in the Springtime, by a strangely beautiful flower with silvery-rose fringed petals called the Bitter Root, whence the valley took its name. In the mild enclosure of this land lived a gentle folk differing as much from the hostile people around them as the place of their nativity differed from the stern, mountainous country of long winters and lofty altitudes surrounding it. These early adventurers, confusing this tribe with the nations dwelling about the mouth of the Columbia River, spoke of them as the Flatheads. It is one of those curious historical anomalies that the Chinooks who flattened the heads of their children, should never have been designated as Flatheads, while the Selish, among whom the practice was unknown, have borne the undeserved title until their own proper and euphonious name is unused and all but forgotten. The Selish proper, living in the Bitter Root Valley, were one branch of a group composed of several nations collectively known as the Selish family. These kindred tribes were the Selish, or Flatheads, the Pend d'Oreilles, the Cœur d'Alenes, the Colvilles, the Spokanes and the Pisquouse. The Nez Percés of the Clearwater were also counted as tribal kin through inter-marriage. Lewis and Clark were received with great kindness and much wonder by the Selish. There was current among them a story of a hunting party that came back after a long absence East of the Rocky Mountains, bearing strange tidings of a pale-faced race whom they had met,—probably the adventurous Sieur de La Vérendrye and his cavaliers who set out from Montreal to find a highway to the Pacific Sea. But it was only a memory with a few, a curious legend to the many, and these men of white skin and blue eyes came to them as a revelation. The traders who followed in the footsteps of the first trail-blazers found the natives at their pursuits of hunting, roving over the Bitter Root Valley and into the contested region east of the Main Range of the Rocky Mountains, where both they, and their enemies, the Blackfeet, claimed hereditary right to hunt the buffalo. They were at all times friendly to the white men who came among them, and these visitors described them as simple, straight-forward people, the women distinguished for their virtue, and the men for their bravery in the battle and the chase. They were cleanly in their habits and honorable in their dealings with each other. If a man lost his horse, his bow or other valuable, the one who found it delivered it to the Chief, or Great Father, and he caused it to be hung in a place where it might be seen by all. Then when the owner came seeking his goods, the Chief restored it to him. They were also charitable. If a man were hungry no one said him nay and he was welcome even at the board of the head men to share the best of their fare. This spirit of kindliness they extended to all save their foes and the prisoners taken in war whom they tortured after the manner of more hostile tribes. In appearance they were "comparatively very fair and their complexions a shade lighter than the palest new copper after being freshly rubbed." They were well formed, lithe and tall, a characteristic that still prevails with the pure bloods, as does something of the detail of their ancient dress. They preserve the custom of handing down by word of mouth, from generation to generation, their myths, traditions and history. Some of these chronicles celebrate events which are estimated to have happened two hundred years or more ago.
  • Trails Through Western Woods

    Helen Fitzgerald Sanders

    (Library Of Alexandria, Sept. 15, 2019)
    WHEN Lewis and Clark took their way through the Western wilderness in 1805, they came upon a fair valley, watered by pleasant streams, bounded by snowy mountain crests, and starred, in the Springtime, by a strangely beautiful flower with silvery-rose fringed petals called the Bitter Root, whence the valley took its name. In the mild enclosure of this land lived a gentle folk differing as much from the hostile people around them as the place of their nativity differed from the stern, mountainous country of long winters and lofty altitudes surrounding it. These early adventurers, confusing this tribe with the nations dwelling about the mouth of the Columbia River, spoke of them as the Flatheads. It is one of those curious historical anomalies that the Chinooks who flattened the heads of their children, should never have been designated as Flatheads, while the Selish, among whom the practice was unknown, have borne the undeserved title until their own proper and euphonious name is unused and all but forgotten. The Selish proper, living in the Bitter Root Valley, were one branch of a group composed of several nations collectively known as the Selish family. These kindred tribes were the Selish, or Flatheads, the Pend d'Oreilles, the Cœur d'Alenes, the Colvilles, the Spokanes and the Pisquouse. The Nez Percés of the Clearwater were also counted as tribal kin through inter-marriage. Lewis and Clark were received with great kindness and much wonder by the Selish. There was current among them a story of a hunting party that came back after a long absence East of the Rocky Mountains, bearing strange tidings of a pale-faced race whom they had met,—probably the adventurous Sieur de La Vérendrye and his cavaliers who set out from Montreal to find a highway to the Pacific Sea. But it was only a memory with a few, a curious legend to the many, and these men of white skin and blue eyes came to them as a revelation. The traders who followed in the footsteps of the first trail-blazers found the natives at their pursuits of hunting, roving over the Bitter Root Valley and into the contested region east of the Main Range of the Rocky Mountains, where both they, and their enemies, the Blackfeet, claimed hereditary right to hunt the buffalo. They were at all times friendly to the white men who came among them, and these visitors described them as simple, straight-forward people, the women distinguished for their virtue, and the men for their bravery in the battle and the chase. They were cleanly in their habits and honorable in their dealings with each other. If a man lost his horse, his bow or other valuable, the one who found it delivered it to the Chief, or Great Father, and he caused it to be hung in a place where it might be seen by all. Then when the owner came seeking his goods, the Chief restored it to him. They were also charitable. If a man were hungry no one said him nay and he was welcome even at the board of the head men to share the best of their fare. This spirit of kindliness they extended to all save their foes and the prisoners taken in war whom they tortured after the manner of more hostile tribes. In appearance they were "comparatively very fair and their complexions a shade lighter than the palest new copper after being freshly rubbed." They were well formed, lithe and tall, a characteristic that still prevails with the pure bloods, as does something of the detail of their ancient dress. They preserve the custom of handing down by word of mouth, from generation to generation, their myths, traditions and history. Some of these chronicles celebrate events which are estimated to have happened two hundred years or more ago.
  • Trails through Western woods 1910

    Helen Fitzgerald Sanders

    (Generic, July 6, 2019)
    Leather Binding on Spine and Corners with Golden Leaf Printing on round Spine (extra customization on request like complete leather, Golden Screen printing in Front, Color Leather, Colored book etc.) Reprinted in 2019 with the help of original edition published long back [1910]. This book is printed in black & white, sewing binding for longer life, Printed on high quality Paper, re-sized as per Current standards, professionally processed without changing its contents. As these are old books, we processed each page manually and make them readable but in some cases some pages which are blur or missing or black spots. If it is multi volume set, then it is only single volume, if you wish to order a specific or all the volumes you may contact us. We expect that you will understand our compulsion in these books. We found this book important for the readers who want to know more about our old treasure so we brought it back to the shelves. Hope you will like it and give your comments and suggestions. Lang: - eng, Pages 350. EXTRA 10 DAYS APART FROM THE NORMAL SHIPPING PERIOD WILL BE REQUIRED FOR LEATHER BOUND BOOKS. COMPLETE LEATHER WILL COST YOU EXTRA US$ 25 APART FROM THE LEATHER BOUND BOOKS. {FOLIO EDITION IS ALSO AVAILABLE.}