Other editions of book Erewhon And Erewhon Revisited

Erewhon: or, Over the Range is a novel by Samuel Butler which was first published anonymously in 1872. The title is also the name of a country, supposedly discovered by the protagonist. In the novel, it is not revealed where Erewhon is, but it is clear that it is a fictional country. Butler meant the title to be read as "nowhere" backwards even though the letters "h" and "w" are transposed, as it would have been pronounced in his day (and still is in some dialects of English). The book is a satire on Victorian society. The first few chapters of the novel dealing with the discovery of Erewhon are in fact based on Butler's own experiences in New Zealand where, as a young man, he worked as a sheep farmer on Mesopotamia Station for about four years (1860–64), and explored parts of the interior of the South Island and which he wrote about in his A First Year in Canterbury Settlement (1863). The greater part of the book consists of a description of Erewhon. The nature of this nation is intended to be ambiguous. At first glance, Erewhon appears to be a Utopia, yet it soon becomes clear that this is far from the case. Yet for all the failings of Erewhon, it is also clearly not a dystopia, such as that depicted in George Orwell's Nineteen Eighty-Four. As a satirical utopia, Erewhon has sometimes been compared to Gulliver's Travels(1726), a classic novel by Jonathan Swift; the image of Utopia in this latter case also bears strong parallels with the self-view of the British Empire at the time. It can also be compared to the William Morris novel, News from Nowhere. Erewhon satirises various aspects of Victorian society, including criminal punishment, religion and anthropocentrism. For example, according to Erewhonian law, offenders are treated as if they were ill, whereas ill people are looked upon as criminals. Another feature of Erewhon is the absence of machines; this is due to the widely shared perception by the Erewhonians that they are potentially dangerous. This last aspect of Erewhon reveals the influence of Charles Darwin's evolution theory; Butler had read On the Origin of Species soon after it was published in 1859.

Erewhon, set in a thinly disguised New Zealand, ended with the escape of its protagonist from the native Erewhonians by balloon. In the sequel, narrated by his son John. Higgs returns to Erewhon and meets his former lover Yram, who is now the mother of his son George. He discovers that he is now worshipped as "the Sunchild". He finds himself in danger from the villainous Professors Hanky and Panky, who are determined to protect Sunchildism from him. With George's help Higgs escapes from their clutches and returns to England.

Erewhon: or, Over the Range is a novel by Samuel Butler, published anonymously in 1872. The title is also the name of a country, supposedly discovered by the protagonist. In the novel, it is not revealed where Erewhon is, but it is clear that it is a fictional country. Butler meant the title to be read as the word Nowhere backwards, even though the letters "h" and "w" are transposed, therefore Erewhon is an anagram of nowhere. The book is a satire on Victorian society.

In the strange country of Erewhon, sick people are imprisoned while criminals are treated for sickness. Machines are are considered too dangerous to use. And children must choose whether or not to be born. This subtle satire of Victorian society is still as thought-provoking and entertaining as when it was first written. Newly designed and typeset for modern readers by Waking Lion Press.

This is the 6 7/8 X 4 1/2 inch "Traveller's Library" edition, published in 1931. The book is in really good condition, but does have notations in pencil made by a previous owner. This book will include a 1930's bookmark (actually a store receipt) that lists references to pages and lines of text on those pages, don't know what the notations are about.

Setting out to make his fortune in a far-off country, a young traveller discovers the remote and beautiful land of Erewhon and is given a home among its extraordinarily handsome citizens. But their visitor soon discovers that this seemingly ideal community has its faults—here crime is treated indulgently as a malady to be cured, while illness, poverty and misfortune are cruelly punished, and all machines have been superstitiously destroyed after a bizarre prophecy. Can he survive in a world where morality is turned upside down? Inspired by Samuel Butler's years in colonial New Zealand and by his reading of Darwin's Origin of Species, Erewhon is a highly original, irreverent and humorous satire on conventional virtues, religious hypocrisy and the unthinking acceptance of beliefs.

2017 Reprint of 1935 Penguin Edition. Full facsimile of the original edition, not reproduced with Optical Recognition software. Originally published in 1872, the greater part of the novel consists of a description of Erewhon. The nature of this nation is intended to be ambiguous. At first glance, Erewhon appears to be a Utopia, yet it soon becomes clear that this is far from the case. Yet for all the failings of Erewhon, it is also clearly not a dystopia, such as that depicted in George Orwell's Nineteen Eighty-Four. As a satirical utopia, Erewhon has sometimes been compared to Gulliver's Travels (1726), a classic novel by Jonathan Swift; the image of Utopia in this latter case also bears strong parallels with the self-view of the British Empire at the time. It can also be compared to the William Morris novel, News from Nowhere. Erewhon satirizes various aspects of Victorian society, including criminal punishment, religion and anthropocentrism. For example, according to Erewhonian law, offenders are treated as if they were ill, whereas ill people are looked upon as criminals. Another feature of Erewhon is the absence of machines; this is due to the widely shared perception by the Erewhonians that they are potentially dangerous. Inspired by Samuel Butler's years in colonial New Zealand and by his reading of Darwin's Origin of Species, Erewhon is a highly original, irreverent and humorous satire on conventional virtues, religious hypocrisy and the unthinking acceptance of beliefs.