Other editions of book Annals of the Parish: Or, the Chronicle of Dalmailing, During the Ministry of the Rev. Micah Balwhidder

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Annals of the Parish (full title: Annals of the parish: or, The chronicle of Dalmailing; during the ministry of the Rev. Micah Balwhidder, written by himself) is an 1821 novel of Scottish country life by John Galt. Micah Balwhidder, considered to be the finest character created by Galt, reveals himself in the fictional first-person account to have human failings including conceit and vanity, as well as a keen interest in how the economy prospers. The book provides a humorous and realistic account of a typical parish minister of the late 18th and early 19th century, the way of life in rural Scotland, and the social changes of the Industrial Revolution.As Balwhidder proudly notes in his introduction, the Annals begin with Balwhidder's appointment as minister on 25 October 1760, the same day that King George III came to the throne, and end with 1810 when the king "was set by as a precious vessel which had received a crack or a flaw, and could only be serviceable in the way of an ornament," and Balwhidder's ministry ends.Annals of the Parish, written in Scots and English, is part of a series of Scottish stories written by Galt in the 1820s, which he referred to as ‘theoretical histories’ or ‘Tales of the West’.In his entry for 1793, Balwhidder recalls having a remarkable dream on the first night of the year, in which dead nobles and commoners rose from a graveyard to witness a mighty battle, the scene of the fighting then changing to a wasteland with a distant city around a tower with the fiery letters "Public Opinion", a perplexing vision which appeared prophetic when he heard of the Execution of Louis XVI. In 1794 people of the parish favouring radical Jacobins emulating the reforms of the French Revolution become insolent and divided from the gentry, whose pride prevented them from showing any affability to these democrats. Concerned by this division, Balwhidder noted "a bruit and a sound about universal benevolence, philanthropy, utility, and all the other disguises with which an infidel philosophy appropriated to itself the charity, brotherly love, and welldoing inculcated by our holy religion". He preached to his congregation that he "thought they had more sense than to secede from Christianity to become Utilitarians; for that it would be a confession of ignorance of the faith they deserved, seeing that it was the main duty inculcated by our religion to do all in morals and manners to which the newfangled doctrine of utility pretended."

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

INTRODUCTIONIn the same year, and on the same day of the same month, that his Sacred Majesty King George, the third of the name, came to his crown and kingdom, I was placed and settled as the minister of Dalmailing. When about a week thereafter this was known in the parish, it was thought a wonderful thing, and everybody spoke of me and the new king as united in our trusts and temporalities, marvelling how the same should come to pass, and thinking the hand of Providence was in it, and that surely we were preordained to fade and flourish in fellowship together; which has really been the case: for in the same season that his Most Excellent Majesty, as he was very properly styled in the proclamations for the general fasts and thanksgivings, was set by as a precious vessel which had received a crack or a flaw, and could only be serviceable in the way of an ornament, I was obliged, by reason of age and the growing infirmities of my recollection, to consent to the earnest entreaties of the Session, and to accept of Mr. Amos to be my helper. I was long reluctant to do so; but the great respect that my people had for me, and the love that I bore towards them, over and above the sign that was given to me in the removal of the royal candle-stick from its place, worked upon my heart and understanding, and I could not stand out. So, on the last Sabbath of the year 1810, I preached my last sermon, and it was a moving discourse. There were few dry eyes in the kirk that day; for I had been with the aged from the beginning—the young considered me as their natural pastor—and my bidding them all farewell was, as when of old among the heathen, an idol was taken away by the hands of the enemy.