Books with title The Guide For The Perplexed

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IN compliance with a desire repeatedly expressed by the Committee of the Hebrew Literature Society, I have undertaken to translate Maimonides Dalalat al-H?airin, better known by the Hebrew title Moreh Nebuchim, and I offer the first instalment of my labours in the present volume. This contains—(1) A short Life of Maimonides, in which special attention is given to his alleged apostasy. (2) An analysis of the whole of the Moreh Nebuchim. (3) A translation of the First Part of this work from the Arabic, with explanatory and critical notes.

About Book:There is a saying that the history of Jewish doctrine goes runs from 'Moses to Moses'; the second of which is Moses Maimonides. Maimonides (1120-1190) was a brilliant Hispanic Jewish scholar who lived in Spain and Egypt in the 12th century. In addition to being a philosopher, Maimonides also worked as a medical doctor. The Guide for the Perplexed, originally written in Arabic, and soon translated into Hebrew and widely read, is his best known work. The framing story is that it is a letter written to one of his students, to prepare him to understand the background of the Merkabah (the Chariot of Ezekiel) narrative. In the course of this, Maimonides delves into the most difficult questions of theology and reality itself, many of which are still controversial today. Did the universe have a beginning? Will it ever end? What is the nature of evil? Does the complexity of organic life imply some kind of rational design?The Guide consists of three books. The first book deals with the nature of God, concluding that God cannot be described in positive terms. He uses this argument to systematically deconstruct the Islamic Kalam literalist school of thought, which anthropomorphized God. The second book examines natural philosophy, particularly Aristotle's system of concentric spheres, and theories of the creation and duration of the universe, and the theory of angels and prophecy. In the last Book, he expounds the mystical Merkabah section of Ezekiel, skirting the traditional prohibition of direct explanation of this passage. After this he covers the 613 laws of the Pentateuch, organized into 14 branches, attempting to present rational explanations for each law. Throughout, Maimonides stresses that the student needs to consider all theories.He draws from Jewish, Islamic and ancient Greek philosophers, and evaluates each one on their merits. Most notably, he scrutinizes Aristotle's natural science in the light of scripture and physcial evidence--sometimes critically, foreshadowing the spirit of the Renaissance. The seed of the scientific method is also present in his discussion of permitted cures (p. 335), reflecting his medical background: "the Law permits as medicine everything that has been verified by experiment." Controversial when it was written, the Guide continues to be a key reference point in the evolution of philosophy, and will be a rewarding journey for the modern reader.About Author:Mosheh ben Maimon (משה בן מימון)‎, called Moses Maimonides and also known as Mūsā ibn Maymūn (Arabic: موسى بن ميمون‎), or RaMBaM (רמב"ם – Hebrew acronym for "Rabbi Mosheh Ben Maimon"), was a preeminent medieval Jewish philosopher and one of the most prolific and followed Torah scholars and physicians of the Middle Ages. He was born in Córdoba, Almoravid Empire (present-day Spain) on Passover Eve, 1135, and died in Egypt (or Tiberias) on 20th Tevet, December 12, 1204.[5] He was a rabbi, physician, and philosopher in Morocco and Egypt.

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Book Description: "There is a saying that the history of Jewish doctrine goes runs from 'Moses to Moses'; the second of which is Moses Maimonides. Maimonides (1120-1190) was a brilliant Hispanic Jewish scholar who lived in Spain and Egypt in the 12th century. In addition to being a philosopher, Maimonides also worked as a medical doctor. The Guide for the Perplexed, originally written in Arabic, and soon translated into Hebrew and widely read, is his best known work. The framing story is that it is a letter written to one of his students, to prepare him to understand the background of the Merkabah (the Chariot of Ezekiel) narrative. In the course of this, Maimonides delves into the most difficult questions of theology and reality itself, many of which are still controversial today. Did the universe have a beginning? Will it ever end? What is the nature of evil? Does the complexity of organic life imply some kind of rational design?The Guide consists of three books. The first book deals with the nature of God, concluding that God cannot be described in positive terms. He uses this argument to systematically deconstruct the Islamic Kalam literalist school of thought, which anthropomorphized God. The second book examines natural philosophy, particularly Aristotle's system of concentric spheres, and theories of the creation and duration of the universe, and the theory of angels and prophecy. In the last Book, he expounds the mystical Merkabah section of Ezekiel, skirting the traditional prohibition of direct explanation of this passage. After this he covers the 613 laws of the Pentateuch, organized into 14 branches, attempting to present rational explanations for each law. Throughout, Maimonides stresses that the student needs to consider all theories.He draws from Jewish, Islamic and ancient Greek philosophers, and evaluates each one on their merits. Most notably, he scrutinizes Aristotle's natural science in the light of scripture and physcial evidence--sometimes critically, foreshadowing the spirit of the Renaissance. The seed of the scientific method is also present in his discussion of permitted cures, reflecting his medical background: "the Law permits as medicine everything that has been verified by experiment." Controversial when it was written, the Guide continues to be a key reference point in the evolution of philosophy, and will be a rewarding journey for the modern reader. " (Quote from sacred-texts.com)Table of Contents: Publisher's Preface; Preface; Preface To Volume One Of The First Edition; The Life Of Moses Maimonides; The Moreh Nebuchim Literature; Analysis Of The Guide For The Perplexed; Introduction; Letter Of The Author To His Pupil, R. Joseph Ibn Aknin; Prefatory Remarks; Directions For The Study Of This Work; Introductory Remarks; Part I.; Chapter I.; Chapter ii.; Chapter iii.; Chapter iv.; Chapter V.; Chapter vi.; Chapter vii.; Chapter viii.; Chapter ix.; Chapter X.; Chapter xi.; Chapter xii.; Chapter xiii.; Chapter xiv.; Chapter xv.; Chapter xvi.; Chapter xvii.; Chapter xviii.; Chapter xix.; Chapter xx.; Chapter xxi.; Chapter xxii.; Chapter xxiii.; Chapter xxiv.; Chapter xxv.; Chapter xxvi.; Chapter xxvii.; Chapter xxviii.; Chapter xxix.; Chapter xxx.; Chapter xxxi.; Chapter xxxii.; Chapter xxxiii.; Chapter xxxiv.; Chapter xxxv.; Chapter xxxvi.; Chapter xxxvii.; Chapter xxxviii.; Chapter xxxix.; Chapter Xl.; Chapter Xli.; Chapter Xlii.; Chapter Xliii.; Chapter Xliv.; Chapter Xlv.; Chapter Xlvi.; Chapter Xlvii.; Chapter Xlviii.; Chapter Xlix.; Chapter L.; Chapter Li.; Chapter Lii.; Chapter Liii.; Chapter Liv.; Chapter Lv.; Chapter Lvi.; Chapter Lvii.; Chapter Lviii.; Chapter Lix.; Chapter Lx.; Chapter Lxi.; Chapter Lxii.; Chapter Lxiii.; Chapter Lxiv.; Chapter Lxv.; Chapter Lxvi.; Chapter Lxvii.; Chapter Lxviii.; Chapter Lxix.; Chapter Lxx.; Chapter Lx

He's the hit of the coffee circuit! He's in alternative weeklies around the country! He's Too Much Coffee Man, and he's the hottest character around! Too Much Coffee Man is not so much about coffee as it is about life and figuring things out; there's a lot of free-thinking, bad puns, slapstick humor, and nickel philosophy. This unique collection features an introduction by "Beavis and Butthead" creator, Mike Judge.

IT is the object of this work "to afford a guide for the perplexed," i.e. "to thinkers whose studies have brought them into collision with religion" (p. 9), "who have studied philosophy and have acquired sound knowledge, and who, while firm in religions matters, are perplexed and bewildered on account of the ambiguous and figurative expressions employed in the holy writings (p. 5). Joseph, the son of Jehudah Ibn Aknin, a disciple of Maimonides, is addressed by his teacher as an example of this kind of students. It was "for him and for those like him" that the treatise was composed, and to him this work is inscribed in the dedicatory letter with which the Introduction begins. Maimonides, having discovered that his disciple was sufficiently advanced for an exposition of the esoteric ideas in the books of the Prophets, commenced to give him such expositions "by way of hints." His disciple then begged him to give him further explanations, to treat of metaphysical themes, and to expound the system and the method of the Kalam, or Mohammedan Theology. 1 In compliance with this request, Maimonides composed the Guide of the Perplexed.

Written in the 12th century in Arabic by a faithful Jewish man, "The Guide" is a work that explores the contradiction a very intelligent mind clearly saw between the tradition he was raised to believe inherently and the growing philosophy of Arabian and Western culture. In Maimonides' time, there was an emerging disparity between the Law and a new level of philosophical sophistication, which he attempts to bridge in this work, primarily through the use of metaphor, though also acknowledging this method's limitations. "The Guide" follows the form of a three-volume letter to a student, which was quickly translated to Hebrew and spread throughout the known world and carefully read by Jews and non-Jewish philosophers alike well through the Middle Ages. This work was so successful in its organization and arguments that it has long been a classic of the Jewish religion and of the secular world of philosophy.

The Guide for the Perplexed (Hebrew:???? ??????, translit. Moreh Nevuchim, Arabic: dalalat al ha'irin ????? ????????) is one of the major works of Rabbi Moshe ben Maimon, better known as Maimonides, or the Rambam. It is the main source of his philosophical views. The main purpose of the work is to expound on Maaseh Bereishit and Maaseh Merkavah (the sections of Jewish mysticism dealing with Creation from Genesis and the passage of the Chariot from Ezekiel), these being the two main mystical texts in the Tanakh.

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