Books with title Magic Mazes : Egyptian Mazes

Sir Ernest Alfred Thompson Wallis Budge (1857-1934) was an English egyptologist, orientalist, and philologist who worked for the British Museum and published numerous works on the ancient Near East. Budge entered the British Museum in the re-named Department of Egyptian and Assyrian Antiquities in 1883, and though he was initially appointed to the Assyrian section, he soon transferred to the Egyptian section, where he began to study the ancient Egyptian language with Samuel Birch until the latter’s death in 1885. Budge continued to study ancient Egyptian with the new Keeper, Peter le Page Renouf, until Renouf’s retirement in 1891. Budge became Assistant Keeper in his department, and was confirmed as Keeper in 1894, a position in which he remained until 1924, specializing in Egyptology. He was also a prolific author, and he is especially remembered today for his works on Egyptian religion and his hieroglyphic primers. He was knighted for his distinguished contributions to Egyptology and the British Museum in 1920. His works include: Easy Lessons in Egyptian Hieroglyphics with Sign List (1889), The Book of the Dead (1895), Egyptian Magic (1899) and By Nile and Tigris (1920).

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

Although a belief in magic predated a belief in God in ancient Egypt, study of the religious texts has revealed that for the Egyptians, religion and magic were inseparable. Throughout their development into one of the most highly intellectual peoples, the Egyptians had a widespread belief in spells, magical names, amuletes and enchantments that gave them the reputation of being at once the most religious and the most superstitious of races. In this study, the author examines the close connection between magic and religion in ancient Egypt and describes many of the religious-magical ceremonies and practices, including details of spells, formulae and so on. This book covers all aspects of magic - dreams, ghosts, lucky and unlucky days, horoscopes and a great deal more.

Preface: Egyptian magic dates from the time when the predynastic and prehistoric dwellers in Egypt believed that the earth, and the underworld, and the air, and the sky were peopled with countless beings, visible and invisible, which were held to be friendly or unfriendly to man according as the operations of nature, which they were supposed to direct, were favourable or unfavourable to him. In -nature and attributes these beings were thought by primitive man to closely resemble himself and to possess all human passions, and emotions, and weaknesses, and defects; and the chief object of magic was to give man the pre-eminence over such beings. The favour of the beings who were placable and friendly to man might be obtained by means of gifts and offerings, but the cessation of hostilities on the part of those that were implacable and unfriendly could only be obtained by wheedling, and cajolery, and flattery, or by making use of an amulet, or secret name, or magical formula, or figure, or picture which had the effect of bringing to the aid of the mortal who possessed it the power of a being that was mightier than the foe who threatened to do evil to him. The magic of most early nations aimed at causing the transference of power from a supernatural being to man, whereby he was to be enabled to obtain superhuman results and to become for a time as mighty as the original possessor of the power; but the object of Egyptian magic was to endow man with the means of compelling both friendly and hostile powers, nay, at a later time, even God Himself, to do what he wished, whether the were willing or not. The belief in magic, the word being used in its best sense, is older in Egypt than the belief in God, and it is certain that a very large number of the Egyptian religious ceremonies, which were performed in later times as an integral part of a highly spiritual worship, had their origin in superstitious customs which date from a period when God, under any name or in any form, was unconceived in the minds of the Egyptians. Indeed it is probable that even the use of the sign which represents an axe, and which stands the hieroglyphic character both for God and "god," indicates that this weapon and. tool was employed in the performance of some ceremony connected with religious magic in prehistoric, or at any rate in predynastic times, when it in some mysterious way symbolized the presence of a supreme Power. But be this as it may, it is quite certain that magic and religion developed and flourished side by side in Egypt throughout all periods of her history, and that any investigation which we may make of the one necessarily includes an examination of the other.

This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide. This text refers to the Bibliobazaar edition.

This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.