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Biographia Literaria, or in full Biographia Literaria; or Biographical Sketches of My Literary Life and Opinions, is an autobiography in discourse by Samuel Taylor Coleridge, which he published in 1817, in two volumes. The work was originally intended as a mere preface to a collected volume of his poems, explaining and justifying his own style and practice in poetry. The work grew to a literary autobiography, including, together with many facts concerning his education and studies and his early literary adventures, an extended criticism of William Wordsworth's theory of poetry as given in the preface to the Lyrical Ballads (a work on which Coleridge collaborated), and a statement of Coleridge's philosophical views. In the first part of the work Coleridge is mainly concerned with showing the evolution of his philosophic creed. At first an adherent of the associational psychology of David Hartley, he came to discard this mechanical system for the belief that the mind is not a passive but an active agency in the apprehension of reality. The author believed in the "self-sufficing power of absolute Genius" and distinguished between genius and talent as between "an egg and an egg-shell". The discussion involves his definition of the imagination or “esemplastic power,” the faculty by which the soul perceives the spiritual unity of the universe, as distinguished from the fancy or merely associative function. The book has numerous essays on philosophy. In particular, it discusses and engages the philosophy of Immanuel Kant, Johann Gottlieb Fichte, and Friedrich Wilhelm Joseph von Schelling. Being fluent in German, Coleridge was one of the first major English literary figures to translate and discuss Schelling, in particular. The later chapters of the book deal with the nature of poetry and with the question of diction raised by Wordsworth. While maintaining a general agreement with Wordsworth's point of view, Coleridge elaborately refutes his principle that the language of poetry should be one taken with due exceptions from the mouths of men in real life, and that there can be no essential difference between the language of prose and of metrical composition. A critique on the qualities of Wordsworth's poetry concludes the volume. The book contains Coleridge's celebrated and vexed distinction between “imagination” and “fancy”. Chapter XIV is the origin of the famous critical concept of a “willing suspension of disbelief”. Critics have reacted strongly to the Biographia Literaria. Early reactions were that it was a demonstration of Coleridge's opiate-driven decline into ill health. Recent re-evaluations have given it more credit. While contemporary critics recognize the degree to which Coleridge borrowed from his sources (with straight lifts from Schelling), they also see in the work far more structure and planning than is apparent on first glance.

Samuel Taylor Coleridge's 1817 work Biographia Literaria is an autobiography in discourse; loosely structured and non-linear, the work is meditative and contains numerous philosophical essays. Initially criticized as the product of Coleridge's opiate-driven descent into illness, more recent critics have given the work far more credit and recognition. The book is the origin of the well-known critical idea of "willing suspension of disbelief."

Samuel Taylor Coleridge (1772-1834) was an English poet, critic, and philosopher who was, along with his friend William Wordsworth, one of the founders of the Romantic Movement in England and one of the Lake Poets. In 1798 Coleridge and Wordsworth published a joint volume of poetry, Lyrical Ballads, which proved to be the starting point for the English Romantic Movement. The immediate effect on critics was modest, but it became and remains a landmark, changing the course of English literature. Coleridge is probably best known for his poems The Rime of the Ancient Mariner (1798) and Kubla Khan (1816) as well as his major prose work Biographia Literaria (1817). His shorter, meditative "conversation poems, " however, proved to be the most influential of his work. These include both quiet poems like This Lime-Tree Bower My Prison and Frost at Midnight and also strongly emotional poems like Dejection and The Pains of Sleep. Amongst his other works are: The Fall of Robespierre (1794), Osorio (also titled Remorse) (1813), Zapolya (1817), The Friend (1818), Aids to Reflection (1825) and Hints Towards the Formation of a More Comprehensive Theory of Life (1848).

It has been my lot to have had my name introduced both in conversation, and in print, more frequently than I find it easy to explain, whether I consider the fewness, unimportance, and limited circulation of my writings, or the retirement and distance, in which I have lived, both from the literary and political world. Most often it has been connected with some charge which I could not acknowledge, or some principle which I had never entertained. Nevertheless, had I had no other motive or incitement, the reader would not have been troubled with this exculpation. What my additional purposes were, will be seen in the following pages. It will be found, that the least of what I have written concerns myself personally. I have used the narration chiefly for the purpose of giving a continuity to the work, in part for the sake of the miscellaneous reflections suggested to me by particular events, but still more as introductory to a statement of my principles in Politics, Religion, and Philosophy, and an application of the rules, deduced from philosophical principles, to poetry and criticism. But of the objects, which I proposed to myself, it was not the least important to effect, as far as possible, a settlement of the long continued controversy concerning the true nature of poetic diction; and at the same time to define with the utmost impartiality the real poetic character of the poet, by whose writings this controversy was first kindled, and has been since fuelled and fanned.

I find it easy to explain, whether I consider the fewness, unimportance, and limited circulation of my writings, or the retirement and distance, in which I have lived, both from the literary and political world. Most often it has been connected with some charge which I could not acknowledge, or some principle which I had never entertained. Nevertheless, had I had no other motive or incitement, the reader would not have been troubled with this exculpation. What my additional purposes were, will be seen in the following pages. It will be found, that the least of what I have written concerns myself personally. I have used the narration chiefly for the purpose of giving a continuity to the work, in part for the sake of the miscellaneous reflections suggested to me by particular events, but still more as introductory to a statement of my principles in Politics, Religion, and Philosophy, and an application of the rules, deduced from philosophical principles, to poetry and criticism. But of the objects, which I proposed to myself, it was not the least important to effect, as far as possible, a settlement of the long continued controversy concerning the true nature of poetic diction; and at the same time to define with the utmost impartiality the real poetic character of the poet, by whose writings this controversy was first kindled, and has been since fuelled and fanned.

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