Other editions of book The Paradise Lost

Paradise Lost is an epic poem in blank verse by the 17th-century English poet John Milton (1608–1674). The first version, published in 1667, consisted of ten books with over ten thousand lines of verse. A second edition followed in 1674, arranged into twelve books (in the manner of Virgil's Aeneid) with minor revisions throughout and a note on the versification.[1][2] It is considered by critics to be Milton's major work, and it helped solidify his reputation as one of the greatest English poets of his time.[3]The poem concerns the biblical story of the Fall of Man: the temptation of Adam and Eve by the fallen angel Satan and their expulsion from the Garden of Eden. Milton's purpose, stated in Book I, is to "justify the ways of God to men".[6]In his introduction to the Penguin edition of Paradise Lost, the Milton scholar John Leonard notes, "John Milton was nearly sixty when he published Paradise Lost in 1667. [The writer] John Aubrey (1626–97) tells us that the poem was begun in about 1658 and finished in about 1663. But parts were almost certainly written earlier, and its roots lie in Milton's earliest youth."[7] Leonard speculates that the English Civil War interrupted Milton's earliest attempts to start his "epic [poem] that would encompass all space and time."[7]Leonard also notes that Milton "did not at first plan to write a biblical epic."[7] Since epics were typically written about heroic kings and queens (and with pagan gods), Milton originally envisioned his epic to be based on a legendary Saxon or British king like the legend of King Arthur.[8][9] In the 1667 version of Paradise Lost, the poem was divided into ten books. However, in the 1672 edition, Paradise Lost contained twelve books.[10]Having gone totally blind in 1652, Milton wrote Paradise Lost entirely through dictation with the help of amanuenses and friends. He also wrote the epic poem while he was often ill, suffering from gout, and despite the fact that he was suffering emotionally after the early death of his second wife, Katherine Woodcock, in 1658, and the death of their infant daughter. Milton remarried five years later in 1663.[11]The Son of God is the spirit who will become incarnate as Jesus Christ, though he is never named explicitly because he has not yet entered human form. Milton believed in a subordinationist doctrine of Christology that regarded the Son as secondary to the Father and as God's "great Vice-regent" (5.609). Milton's God in Paradise Lost refers to the Son as "My word, my wisdom, and effectual might" (3.170). The poem is not explicitly anti-trinitarian, but it is consistent with Milton's convictions. The Son is the ultimate hero of the epic and is infinitely powerful—he single-handedly defeats Satan and his followers and drives them into Hell. After their fall, the Son of God tells Adam and Eve about God's judgment: He, the Son, volunteers to journey into the World and become a man himself; then he redeems the Fall of Man through his own sacrificial death and resurrection. In the final scene, a vision of Salvation through the Son of God is revealed to Adam by Michael. Still, the name Jesus of Nazareth, and the details of Jesus' story are not depicted in the poem,[22] though they are alluded to when Michael explains that "Joshua, whom the Gentiles Jesus call," prefigures the Son of God, "his name and office bearing" to "quell / The adversarie Serpent, and bring back [...] long wander[e]d man / Safe to eternal Paradise of rest."[23]God the Father is the creator of Heaven, Hell, the world, of everyone and everything there is, through the agency of His Son. He is a jealous God and desires glory and praise from all his creations. Milton presents God as all-powerful and all-knowing, as an infinitely great being who cannot be overthrown by even the great army of angels Satan incites against him.

Paradise Lost Here is a classic that has survived the ages because of its incredible descriptions and its infallible truths. It should be a part of everyone's yearly scheduled reading. Paradise Lost by John Milton, was written "to justify the ways of God to men." And is considered by many to be "the greatest epic poem" of all time. Expanding on the Bible's version of Adam and Eve's fall from Paradise (the Garden of Eden), the author's dramatic interpretation of God, the fallen angel, and hell are vividly described in unequalled language. Beyond today's sound bite jargon, Paradise Lost is written with a style and rhythm that lulls the reader into another realm—the world of classic literature. Of Man's First Disobedience, and the Fruit Of that Forbidden Tree, whose mortal taste Brought Death into the World, and all our woe, With loss of EDEN, till one greater Man Restore us, and regain the blissful Seat... This timeless, well-known masterpiece deserves to be read and re-read as it prompts and presents questions about the role of satan and God...from the beginning.

This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

* Paradise Lost is John Milton's epic poem intended to 'justify the ways of God to men', a mission that required a complex drama whose source is both historical and deeply personal.* Just as accessible and enjoyable for today's readers as it would have been when first published, the novel is one of the great works of English literature and continues to be widely read throughout the world.* This meticulous edition from Heritage Illustrated Publishing is a faithful reproduction of the original text.

Paradise Lost is a tale of good and evil on the grandest scale - the struggle between God and the Devil for the soul of humankind. Beginning with Satan's fall from heaven, the poem then follows Adam and Eve's temptation and ultimate expulsion from the Garden of Eden. John Milton wrote Paradise Lost to "justify the ways of God to men", particularly the concept of free will. To many, it is most notable for its lively anti-hero, Satan, who despite Milton's piety comes off as an almost romantic character. One of the most famous poems in the English language, Paradise Lost is a must-read for all those who are interested in our literary heritage, as well as lovers of good poetry.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Paradise Lost is an epic poem in blank verse by the 17th-century English poet John Milton (1608–1674). The first version, published in 1667, consisted of ten books with over ten thousand lines of verse. A second edition followed in 1674, arranged into twelve books (in the manner of Virgil's Aeneid) with minor revisions throughout and a note on the versification. It is considered by critics to be Milton's major work, and it helped solidify his reputation as one of the greatest English poets of his time.The poem concerns the Biblical story of the Fall of Man: the temptation of Adam and Eve by the fallen angel Satan and their expulsion from the Garden of Eden. Milton's purpose, stated in Book I, is to "justify the ways of God to men".

Paradise Lost BOOK I. Of Mans First Disobedience, and the Fruit Of that Forbidden Tree, whose mortal tast Brought Death into the World, and all our woe, With loss of _Eden_, till one greater Man Restore us, and regain the blissful Seat, Sing Heav’nly Muse, that on the secret top Of _Oreb_, or of _Sinai_, didst inspire That Shepherd, who first taught the chosen Seed, In the Beginning how the Heav’ns and Earth Rose out of _Chaos_: Or if _Sion_ Hill Delight thee more, and _Siloa’s_ Brook that flow’d Fast by the Oracle of God; I thence Invoke thy aid to my adventrous Song, That with no middle flight intends to soar Above th’ _Aonian_ Mount, while it pursues Things unattempted yet in Prose or Rhime. And chiefly Thou O Spirit, that dost prefer Before all Temples th’ upright heart and pure, Instruct me, for Thou know’st; Thou from the first Wast present, and with mighty wings outspread Dove-like satst brooding on the vast Abyss And mad’st it pregnant: What in me is dark Illumine, what is low raise and support; That to the highth of this great Argument I may assert th’ Eternal Providence, And justifie the wayes of God to men.

Paradise Lost written by legendary author John Milton is widely considered to be one of the top 100 greatest books of all time. This great classic will surely attract a whole new generation of readers. For many, Paradise Lost is required reading for various courses and curriculums. And for others who simply enjoy reading timeless pieces of classic literature, this gem by John Milton is highly recommended. Published by Classic House Books and beautifully produced, Paradise Lost would make an ideal gift and it should be a part of everyone's personal library.

Purchase one of 1st World Library's Classic Books and help support our free internet library of downloadable eBooks. Visit us online at www.1stWorldLibrary.ORG - - Of Man's first disobedience, and the fruit Of that forbidden tree whose mortal taste Brought death into the World, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful seat, Sing, Heavenly Muse, that, on the secret top Of Oreb, or of Sinai, didst inspire That shepherd who first taught the chosen seed In the beginning how the heavens and earth Rose out of Chaos: or, if Sion hill Delight thee more, and Siloa's brook that flowed Fast by the oracle of God, I thence Invoke thy aid to my adventurous song, That with no middle flight intends to soar Above th' Aonian mount, while it pursues Things unattempted yet in prose or rhyme. And chiefly thou, O Spirit, that dost prefer Before all temples th' upright heart and pure, Instruct me, for thou know'st; thou from the first Wast present, and, with mighty wings outspread, Dove-like sat'st brooding on the vast Abyss, And mad'st it pregnant: what in me is dark Illumine, what is low raise and support; That, to the height of this great argument, I may assert Eternal Providence, And justify the ways of God to men.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.