Other editions of book The Indian Pilgrim, Or, the Progress of the Pilgrim Nazareenee:

This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1821 Excerpt: ...all created things must have had a beginning, and that they could not have been the cause of their own existence, since that which has no being cannot act: reasoning therefore in this manner, we are led to a great first cause--without beginning or end, existing necessarily, and not by accident; and this being is God." " This Supreme Being," returned Shahsuovara, " is Brumhu." He then proceeded to repeat what is said of Brumhu in the books of the Hindoos, and to describe how he remains in a state of perfect repose during the revolution of endless ages, awaking, from time to time, for the work of creation. " My friend," replied Bartholomew, " you assert that Brumhu is the Supreme Being, while I and my brother believe that there is no God but the God of the Christians, even the Lord Jehovah: and we were led to this belief by observing that the attributes given to the God of the Christians in their sacred books are more suitable to our idea of a perfect Being than the qualities which you attribute to Brumhu." I heard then, that the pilgrim reasoned long with the idolaters upon the nature of God, and laid down these axioms, which the others could neither gainsay nor dispute:--" God is perfect, because every perfection possessed by created beings must be derived from some first cause: therefore all perfection necessarily centers in God, who is this great First Cause.. " Neither can the First Cause ever be deprived of any of its perfections; forasmuch as he that is eternal and self-existent cannot depend on any other being, nor can he be affected or influenced by any thing they can do. /'Moreover, every perfection of the Supreme Being must be infinite; while those of every created being must be finite, inasmuc...

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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Excerpt from The Indian Pilgrim: Or, the Progress of the Pilgrim Nazareenee, Formerly Called Goonah Purist, or the Slave of Sin, From the City of the Wrath of God to the City of Mount ZionTain circumstances, however, occur ring to prevent the printing of this volume abroad, the writer has been prevailed with to lead forth her In dian Pilgrim upon English ground; where, she trusts, if he make an unusual, it may not be altogether an uninteresting spectacle. And though.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.