Other editions of book Back Home: Being the Narrative of Judge Priest and His People

Back Home - Being the Narrative of Judge Priest and his People by Irvin S. CobbAFTER I came North to live it seemed to me, as probably it has seemed to many Southern born men and women that the Southerner of fiction as met with in the North was generally just that—fiction—and nothing else; that in the main he was a figment of the drama and of the story book; a type that had no just claim on existence and yet a type that was currently accepted as a verity.From well meaning persons who apparently wished to convey an implied compliment for the southern part of this republic I was forever hearing of "southern pride" and "hot southern blood" and "old southern families," these matters being mentioned always with a special emphasis which seemed to betray a profound conviction on the part of the speakers that there was a certain physical, tangible, measurable distinction between, say, the pride of a Southerner and the blood-temperature of a Southerner and the pride and blood heat of a man whose parents had chosen some other part of the United States as a suitable place for him to be born in. Had these persons spoken of things which I knew to be a part and parcel of the Southerner's nature—such things for example as his love for his own state and his honest veneration for the records made by men of southern birth and southern blood in the Civil War—I might have understood them. But seemingly they had never heard of those matters.I also discovered or thought I discovered that as a rule the Southerner as seen on the stage or found between the covers of a book or a magazine was drawn from a more or less imaginary top stratum of southern life, or else from a bottom-most stratum—either he purported to be an elderly, un-reconstructed, high-tempered gentleman of highly aristocratic tendencies residing in a feudal state of shabby grandeur and proud poverty on a plantation gone to seed; or he purported to be a pure white of the poorest. With a few exceptions the playwright and the story writers were not taking into account sundry millions of southern born people who were neither venerable and fiery colonels with frayed wrist bands and limp collars, nor yet were they snuffdipping, ginseng-digging clay-eaters, but just such folk as allowing for certain temperamental differences—created by climate and soil and tradition and by two other main contributing causes: the ever-present race question and the still living and vivid memories of the great war—might be found as numerously in Iowa or Indiana or any other long-settled, typically American commonwealth as in Tennessee or Georgia or Mississippi, having the same aspirations, the same blood in their veins, the same impulses and being prone under almost any conceivable condition to do the same thing in much the same way.

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I also discovered or thought I discovered that as a rule the Southerner as seen on the stage or found between the covers of a book or a magazine was drawn from a more or less imaginary top stratum of southern life, or else from a bottom-most stratum—either he purported to be an elderly, un-reconstructed, high-tempered gentleman of highly aristocratic tendencies residing in a feudal state of shabby grandeur and proud poverty on a plantation gone to seed; or he purported to be a pure white of the poorest. With a few exceptions the playwright and the story writers were not taking into account sundry millions of southern born people who were neither venerable and fiery colonels with frayed wrist bands and limp collars, nor yet were they snuffdipping, ginseng-digging clay-eaters, but just such folk as allowing for certain temperamental differences—created by climate and soil and tradition and by two other main contributing causes: the ever-present race question and the still living and vivid memories of the great war—might be found as numerously in Iowa or Indiana or any other long-settled, typically American commonwealth as in Tennessee or Georgia or Mississippi, having the same aspirations, the same blood in their veins, the same impulses and being prone under almost any conceivable condition to do the same thing in much the same way.

About the Book Monasticism is a religious way of life in which a person renounces worldly pursuits to devote themselves completely to a celebration of spirituality. Monasticism is important in many Christian churches, especially in Catholic and Orthodox traditions. There are similar forms of religious life in other faiths, for example, in Buddhism, Hinduism and Jainism. In some other religions monasticism is shunned, as in Islam and Zoroastrianism, or is marginal, as in Judaism. Also in this Book Within Christianity, worship is reverent honor and homage that is paid to God. Throughout Christianity's history, communal Christian worship has been liturgical, with by prayers, hymns, and texts rooted in Scripture, particularly the Psalter. Sacramental and ceremonial worship continues to be practiced by the Roman Catholic, Eastern Orthodox, and Anglican churches, as well as by several Protestant denominations including Lutherans and Methodists. On the other hand, within Evangelism, worship is viewed more as an act of adoration of God, with a more informal, spontaneous framework. And in this Book The history of Christianity concerns the Christian religion, with its various denominations, from the life of Jesus Christ in the 1st century to the present. Roman Catholic and Eastern Orthodox Christianity spread to all of Europe in the Middle Ages, and since the Renaissance, has expanded throughout the world and become the world's largest religion (with over 2 billion faithful). At first persecuted, but later embraced by the Roman Empire, the East-West Schism, or Great Schism of 1054, separated the Church into Western (Latin) and Eastern (Greek) branches, i.e., Western Catholicism (based on Rome) and Eastern Orthodoxy (based on Constantinople). The rise of Islam resulted in a number of Crusades fought by Christian Armies from Europe, whose aim was to re-capture and hold Jerusalem. In 1453, Constantinople fell to the Ottoman Empire, and Christianity was almost completely removed from the territory that now comprises Turkey. The three most important traditions that emerged from the Protestant Reformation (1521-1610) were the Lutheran, Reformed (Calvinist, Presbyterian, etc.), and Anglican traditions.About us Leopold Classic Library has the goal of making available to readers the classic books that have been out of print for decades. While these books may have occasional imperfections, we consider that only hand checking of every page ensures readable content without poor picture quality, blurred or missing text etc. That's why we: republish only hand checked books; that are high quality; enabling readers to see classic books in original formats; that are unlikely to have missing or blurred pages. You can search "Leopold Classic Library" in categories of your interest to find other books in our extensive collection. Happy reading!

About the Book Monasticism is a religious way of life in which a person renounces worldly pursuits to devote themselves completely to a celebration of spirituality. Monasticism is important in many Christian churches, especially in Catholic and Orthodox traditions. There are similar forms of religious life in other faiths, for example, in Buddhism, Hinduism and Jainism. In some other religions monasticism is shunned, as in Islam and Zoroastrianism, or is marginal, as in Judaism. Also in this Book Within Christianity, worship is reverent honor and homage that is paid to God. Throughout Christianity's history, communal Christian worship has been liturgical, with by prayers, hymns, and texts rooted in Scripture, particularly the Psalter. Sacramental and ceremonial worship continues to be practiced by the Roman Catholic, Eastern Orthodox, and Anglican churches, as well as by several Protestant denominations including Lutherans and Methodists. On the other hand, within Evangelism, worship is viewed more as an act of adoration of God, with a more informal, spontaneous framework. And in this Book The history of Christianity concerns the Christian religion, with its various denominations, from the life of Jesus Christ in the 1st century to the present. Roman Catholic and Eastern Orthodox Christianity spread to all of Europe in the Middle Ages, and since the Renaissance, has expanded throughout the world and become the world's largest religion (with over 2 billion faithful). At first persecuted, but later embraced by the Roman Empire, the East-West Schism, or Great Schism of 1054, separated the Church into Western (Latin) and Eastern (Greek) branches, i.e., Western Catholicism (based on Rome) and Eastern Orthodoxy (based on Constantinople). The rise of Islam resulted in a number of Crusades fought by Christian Armies from Europe, whose aim was to re-capture and hold Jerusalem. In 1453, Constantinople fell to the Ottoman Empire, and Christianity was almost completely removed from the territory that now comprises Turkey. The three most important traditions that emerged from the Protestant Reformation (1521-1610) were the Lutheran, Reformed (Calvinist, Presbyterian, etc.), and Anglican traditions.About us Leopold Classic Library has the goal of making available to readers the classic books that have been out of print for decades. While these books may have occasional imperfections, we consider that only hand checking of every page ensures readable content without poor picture quality, blurred or missing text etc. That's why we: republish only hand checked books; that are high quality; enabling readers to see classic books in original formats; that are unlikely to have missing or blurred pages. You can search "Leopold Classic Library" in categories of your interest to find other books in our extensive collection. Happy reading!

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