Other editions of book The Myths of Mexico and Peru

In recent years a reawakening has taken place in the study of American archæology and antiquities, owing chiefly to the labours of a band of scholars in the United States and a few enthusiasts in the continent of Europe. For the greater part of the nineteenth century it appeared as if the last word had been written upon Mexican archæology. The lack of excavations and exploration had cramped the outlook of scholars, and there was nothing for them to work upon save what had been done in this respect before their own time. The writers on Central America who lived in the third quarter of the last century relied on the travels of Stephens and Norman, and never appeared to consider it essential that the country or the antiquities in which they specialised should be examined anew, or that fresh expeditions should be equipped to discover whether still further monuments existed relating to the ancient peoples who raised the teocallis of Mexico and the huacas of Peru. True, the middle of the century was not altogether without its Americanist explorers, but the researches of these were performed in a manner so perfunctory that but few additions to the science resulted from their labours.

In recent years a reawakening has taken place in the study of American archæology and antiquities, owing chiefly to the labours of a band of scholars in the United States and a few enthusiasts in the continent of Europe. For the greater part of the nineteenth century it appeared as if the last word had been written upon Mexican archæology. The lack of excavations and exploration had cramped the outlook of scholars, and there was nothing for them to work upon save what had been done in this respect before their own time. The writers on Central America who lived in the third quarter of the last century relied on the travels of Stephens and Norman, and never appeared to consider it essential that the country or the antiquities in which they specialised should be examined anew, or that fresh expeditions should be equipped to discover whether still further monuments existed relating to the ancient peoples who raised the teocallis of Mexico and the huacas of Peru. True, the middle of the century was not altogether without its Americanist explorers, but the researches of these were performed in a manner so perfunctory that but few additions to the science resulted from their labours.

In recent years a reawakening has taken place in the study of American archæology and antiquities, owing chiefly to the labours of a band of scholars in the United States and a few enthusiasts in the continent of Europe. For the greater part of the nineteenth century it appeared as if the last word had been written upon Mexican archæology. The lack of excavations and exploration had cramped the outlook of scholars, and there was nothing for them to work upon save what had been done in this respect before their own time. The writers on Central America who lived in the third quarter of the last century relied on the travels of Stephens and Norman, and never appeared to consider it essential that the country or the antiquities in which they specialised should be examined anew, or that fresh expeditions should be equipped to discover whether still further monuments existed relating to the ancient peoples who raised the teocallis of Mexico and the huacas of Peru. True, the middle of the century was not altogether without its Americanist explorers, but the researches of these were performed in a manner so perfunctory that but few additions to the science resulted from their labours.

In recent years a reawakening has taken place in the study of American archæology and antiquities, owing chiefly to the labours of a band of scholars in the United States and a few enthusiasts in the continent of Europe. For the greater part of the nineteenth century it appeared as if the last word had been written upon Mexican archæology. The lack of excavations and exploration had cramped the outlook of scholars, and there was nothing for them to work upon save what had been done in this respect before their own time. The writers on Central America who lived in the third quarter of the last century relied on the travels of Stephens and Norman, and never appeared to consider it essential that the country or the antiquities in which they specialised should be examined anew, or that fresh expeditions should be equipped to discover whether still further monuments existed relating to the ancient peoples who raised the teocallis of Mexico and the huacas of Peru. True, the middle of the century was not altogether without its Americanist explorers, but the researches of these were performed in a manner so perfunctory that but few additions to the science resulted from their labours.

IN recent years a reawakening has taken place in the study of American archaeology and antiquities, owing chiefly to the labours of a band of scholars in the United States and a few enthusiasts in the continent of Europe. For the greater part of the nineteenth century it appeared as if the last word had been written upon Mexican archaeology. The lack of excavations and exploration had cramped the outlook of scholars, and there was nothing for them to work upon save what had been done in this respect before their own time. The writers on Central America who lived in the third quarter of the last century relied on the travels of Stephens and Norman, and never appeared to consider it essential that the country or the antiquities in which they specialised should be examined anew, or that fresh expeditions should be equipped to discover whether still further monuments existed relating to the ancient peoples who raised the teocallis of Mexico and the huacas of Peru. True, the middle of the century was not altogether without its Americanist explorers, but the researches of these were performed in a manner so perfunctory that but few additions to the science resulted from their labours. Modern Americanist archaeology may be said to have been the creation of a brilliant band of scholars who, working far apart and without any attempt at co-operation, yet succeeded in accomplishing much. Among these may be mentioned the Frenchmen Charnay and de Rosny, and the Americans Brinton, H. H. Bancroft, and Squier. To these succeeded the German scholars Seler, Schellhas, and Forstemann, the Americans Winsor, Starr, Savile, and Cyrus Thomas, and the Englishmen Payne and Sir Clements Markham. These men, splendidly equipped for the work they had taken in hand, were yet hampered by the lack of reliable data -a want later supplied partly by their own excavations and partly by the painstaking labours of Professor Maudslay, principal of the International College of Antiquities at Mexico, who, with his wife, is responsible or the exact pictorial reproductions of many of the ancient edifices in Central America and Mexico. Writers in the sphere of Mexican and Peruvian myth have been few. The first to attack the subject in the light of the modern science of comparative religion was Daniel Garrison Brinton, professor of American languages and archaeology in the University of Philadelphia. He has been followed by Payne, Schellhas, Seler, and Rrstemann, all of whom, however, have confined the publication of their researches to isolated articles in various geographical and scientific journals. The remarks of mythologists who are not also Americanists upon the subject of American myth must be accepted with caution. The question of the alphabets of ancient America is perhaps the most acute in present-day pre-Columbian archaeology. But progress is being made in this branch of the subject, and several scholars are working in whole-hearted co-operation to secure final results

This astonishing book: Mexico and Peru Myths and Legends is a gem. The ancient cultures of Mexico and Peru are renowned for their improving architecture and the cruelty of their religious practices. Less well-known, but equally intriguing are the myths on which their beliefs were based. This detailed exploration look at the Toltec and Aztec people of central Mexico, the Mayans of the Yucatan and the Incas of Peru.

In the academic fields of mythology, mythography, or folkloristics, a myth (mythos) is a sacred story concerning the origins of the world or how the world and the creatures in it came to be in their present form. The active beings in myths are generally gods and heroes. Myths often are said to take place before recorded history begins. In saying that a myth is a sacred narrative, what is meant is that a myth is believed to be true by people who attach religious or spiritual significance to it. Use of the term by scholars does not imply that the narrative is either true or false. See also legend and tale.A myth in popular use is something that is widely thought to be false. This usage, which is often pejorative, arose from labeling the religious myths and beliefs of other cultures as being incorrect, but it has spread to cover non-religious beliefs as well. Because of this usage, many people take offense when the religious narratives they believe to be true are called myths (see Religion and mythology for more information). This usage is frequently confused with legend, fiction, fairy tale, folklore, fable, and urban legend, each of which has a distinct meaning in academia.It should be known that myths have historical points in them an example of this would be Homers The Odyssey where a young prince leaves to goto fight in the Trojan War. The Trojan War as we know is a historical point in time however, the odds of said prince with the same name are unlikely but even more unlikely than the various beings he meets on his extended trip to get home.Urban myth is an alternate (not academic) term for urban legendA myth is something that is born from truth, but not necessarily 100% true. Ancient peoples used myths to explain things usually in nature that they could not understand. For example- Anc

The Myths of Mexico and Peru is a compilation of myths and legends that were passed down for years in South American cultures, and, at the time of the first printing in 1914, were just being discovered by Western researchers and archaeologists as they deciphered ancient languages. The book includes a brief description of the histories and civilizations of Mexico and Peru, including the Mayans, and the myths and legends of each culture. LEWIS SPENCE (1874-1955) was a Scottish journalist who recorded Scottish folklore, myths and legends from around the world, histories and legends about the lost world of Atlantis, and works on the occult. Spence graduated from Edinburgh University and was the editor of three magazines, The Scotsman, The Edinburgh Magazine, and The British Weekly. He also founded the Scottish National Movement, now known as the Scottish National Party.