Books published by publisher Eerdmans

"C. S. Lewis struck me as the most thoroughly converted man I ever met," observes Walter Hooper in this book's preface. "His whole vision of life was such that the natural and the supernatural seemed inseparably combined."God in the Dock contains forty-eight essays and twelve letters written by Lewis between 1940 and 1963. Ranging from popular newspaper articles to learned defenses of the faith, these pieces cover topics as varied as the logic of theism, good and evil, miracles, the role of women in the church, and ethics and politics. Many represent Lewis's first ventures into themes he would later treat in full-length books.

George MacDonald (1824-1905), the great nineteenth-century innovator of modern fantasy, influenced not only C. S. Lewis but also such literary masters as Charles Williams and J. R. R. Tolkien. Though his longer fairy tales Lilith and Phantastes are particularly famous, much of MacDonald’s best fantasy writing is found in his shorter stories. In this volume editor Glenn Sadler has compiled some of MacDonald’s finest short works — marvelous fairy tales and stories certain to delight readers familiar with MacDonald and those about to meet him for the first time.

The first book written by C. S. Lewis after his conversion to Christianity, The Pilgrim's Regress is, in a sense, a record of Lewis's own search for meaning and spiritual satisfaction, a search that eventually led him to Christianity.Here is the story of the pilgrim John and his odyssey to an enchanting island that creates in him an intense longing -- a mysterious, sweet desire. John's pursuit of this desire takes him through adventures with such people as Mr. Enlightenment, Mr. Mammon, Mother Kirk, and Mr. Sensible and through such cities as Thrill and Eschropolis -- and through the Valley of Humiliation.Though the dragons and giants here are different from those in Bunyan's Pilgrim's Progress, Lewis's allegory performs the same function of enabling the author to say with fantasy and simplicity what would otherwise have demanded a full-length philosophy of religion. In Lewis's skillful hands this fable becomes as effective a Christian apologia as Bunyan's.

Engaging feminist hermeneutics and philosophy in addition to more traditional methods of biblical study, Salty Wives, Spirited Mothers, and Savvy Widows demonstrates and celebrates the remarkable capability and ingenuity of several women in the Gospel of Luke. While recent studies have exposed women's limited opportunities for ministry in Luke, Scott Spencer pulls the pendulum back from a negative feminist-critical pole toward a more constructive center. Granting that Luke sends somewhat "mixed messages" about women's work and status as Jesus' disciples, Spencer analyzes such women as Mary, Elizabeth, Joanna, Martha and Mary, and the infamous yet intriguing wife of Lot -- whom Jesus exhorts his followers to "remember" -- as well as the unrelentingly persistent women characters in Jesus' parables.

When relief workers bring used clothing to the refugee camp, everyone scrambles to grab whatever they can. Ten-year-old Lina is thrilled when she finds a sandal that fits her foot perfectly, until she sees that another girl has the matching shoe. But soon Lina and Feroza meet and decide that it is better to share the sandals than for each to wear only one. As the girls go about their routines -- washing clothes in the river, waiting in long lines for water, and watching for their names to appear on the list to go to America -- the sandals remind them that friendship is what is most important.Four Feet, Two Sandals was inspired by a refugee girl who asked the authors why there were no books about children like her. With warm colors and sensitive brush strokes, this book portrays the strength, courage, and hope of refugees around the world, whose daily existence is marked by uncertainty and fear.

Pastor Mike Mather arrived in Indianapolis thinking that he was going to serve the poor. But after his church’s community lost nine young men to violence in a few short months, Mather came to see that the poor didn’t need his help—he needed theirs.This is the story of how one church found abundance in a com-munity of material poverty. Viewing people—not programs, finances, or service models—as their most valuable resource moved church members beyond their own walls and out into the streets, where they discovered folks rich in strength, talents, determination, and love.Mather’s Having Nothing, Possessing Everything will inspire readers to seek justice in their own local communities and to find abundance and hope all around them.

Journeys that begin in brokenness rarely follow a straight road to healing. There are twists and turns—and setbacks—on the path of repentance.Night Driving tells the story of a pastor and seminary professor whose moral failures destroyed his marriage and career, left his life in ruins, and sent him spiraling into a decade-long struggle against God. Forced to fight the demons of his past in the cab of the semi-truck he drove at night through the Texas oil fields, Chad Bird slowly began to limp toward grace and healing. Drawing on his expertise as an Old Testament scholar, Bird weaves together his own story, the biblical story, and the stories of fellow prodigals as he peels back the layers of denial, anger, addiction, and grief to help readers come face-to-face both with their own identities and with the God who alone can heal them.

Jonas McAnn is a weary pastor without a congregation, trapped in a dead-end insurance job. Granby Presbyterian is a weary congregation without a pastor, overwhelmed by the prospect of finding someone who actually wants to be a pastor—not a manager, coach, or CEO. When Granby's pastoral search committee and Jonas connect through handwritten letters passed back and forth, something sparks between them—something so real and refreshing that even after Jonas and his family move to Granby, he continues the regular practice of writing letters to his congregation. Spanning seven years of his ministry at Granby Presbyterian, Jonas's letters ruminate on everything from fly-fishing to the Nicene Creed. They reveal the earthy spirituality woven into the joys and sorrows of the people of Granby, the community of the church, and Jonas's own unfolding story. Readers will discover what it means for a pastor and a church to do the slow work of ministry in community—anchored by a common place and buoyed by a life of faith that is meaningful, rooted, and true.

Introduction by C. S. Lewis“Lilith is equal if not superior to the best of Poe,” wrote W. H. Auden in his introduction to the 1954 reprint of George MacDonald’s Lilith, which was first published in 1895.It is the story of Mr. Vane, an orphan and heir to a large house -- a house in which he has a vision that leads him through a large old mirror into another world. In chronicling the five trips Mr. Vane makes to this other world, MacDonald hauntingly explores the ultimate mystery of evil.

An old, bloodthirsty tyrant hears from a group of Magi about the birth of the Messiah, king of the Jews. He vengefully sends his soldiers to Bethlehem with orders to kill all of the baby boys in the town in order to preserve his own throne. For most of the Western world, this is Herod the Great -- an icon of cruelty and evil, the epitome of a tyrant.Adam Kolman Marshak portrays Herod the Great quite differently, however, carefully drawing on historical, archaeological, and literary sources. Marshak shows how Herod successfully ruled over his turbulent kingdom by skillfully interacting with his various audiences -- Roman, Hellenistic, and Judaean -- in myriad ways. Herod was indeed a master in political self-presentation.Marshak's fascinating account chronicles how Herod moved from the bankrupt usurper he was at the beginning of his reign to a wealthy and powerful king who founded a dynasty and brought ancient Judaea to its greatest prominence and prosperity.Watch a 2015 interview with the author of this book here:

The culmination of Kärkkäinen's multivolume magnum opus This fifth and final volume of Veli-Matti Kärkkäinen's ambitious five-volume systematic theology develops a constructive Christian eschatology and ecclesiology in dialogue with the Christian tradition, with contemporary theology in all its global and contextual diversity, and with other major living faiths—Judaism, Islam, Buddhism, and Hinduism. In Part One of the book Kärkkäinen discusses eschatology in the contexts of world faiths and natural sciences, including physical, cosmological, and neuroscientific theories. In Part Two, on ecclesiology, he adopts a deeply ecumenical approach. His proposal for greater Christian unity includes the various dimensions of the church's missional existence and a robust dialogical witness to other faith communities.

Jonas McAnn is a weary pastor without a congregation, trapped in a dead-end insurance job. Granby Presbyterian is a weary congregation without a pastor, overwhelmed by the prospect of finding someone who actually wants to be a pastor—not a manager, coach, or CEO. When Granby's pastoral search committee and Jonas connect through handwritten letters passed back and forth, something sparks between them—something so real and refreshing that even after Jonas and his family move to Granby, he continues the regular practice of writing letters to his congregation. Spanning seven years of his ministry at Granby Presbyterian, Jonas's letters ruminate on everything from fly-fishing to the Nicene Creed. They reveal the earthy spirituality woven into the joys and sorrows of the people of Granby, the community of the church, and Jonas's own unfolding story. Readers will discover what it means for a pastor and a church to do the slow work of ministry in community—anchored by a common place and buoyed by a life of faith that is meaningful, rooted, and true.