Books with author William Wadsworth Longfellow

How is this book unique? Font adjustments & biography included Unabridged (100% Original content) Illustrated About The Song of Hiawatha by Henry Wadsworth Longfellow The Song of Hiawatha is an 1855 epic poem in trochaic tetrameter by Henry Wadsworth Longfellow that features Native American characters. The epic relates the adventures of an Ojibwe warrior named Hiawatha and the tragedy of his love for Minnehaha. Events in the story are set in the Pictured Rocks area on the south shore of Lake Superior. Longfellow's poem, though based on native oral traditions surrounding the figure of Manabozho, represents not a work of transmission but an original work of American Romantic literature. Longfellow's sources for the legends and ethnography found in his poem were the Ojibwe Chief Kahge-ga-gah-bowh during his visits at Longfellow's home; Black Hawk and other Sac and Fox Indians Longfellow encountered on Boston Common; Algic Researches (1839) and additional writings by Henry Rowe Schoolcraft, an ethnographer and United States Indian agent; and Heckewelder's Narratives. In sentiment, scope, overall conception, and many particulars, Longfellow insisted, "I can give chapter and verse for these legends. Their chief value is that they are Indian legends." Longfellow had originally planned on following Schoolcraft in calling his hero Manabozho, the name in use at the time among the Ojibwe/Anishinaabe of the south shore of Lake Superior for a figure of their folklore, a trickster-transformer. But in his journal entry for June 28, 1854, he wrote, "Work at 'Manabozho;' or, as I think I shall call it, 'Hiawatha'—that being another name for the same personage." Longfellow, following Schoolcraft, was mistaken in thinking the names were synonyms. In Ojibwe lore the figure of Manabozho is legendary but the name Hiawatha is unknown. The name Hiawatha derives from the name of a historical figure associated with the League of the Iroquois, the Five Nations, then located in present-day New York and Pennsylvania. The popularity of Longfellow's poem nevertheless led to the name "Hiawatha" becoming attached to a number of locales and enterprises in areas more historically associated with the Ojibwe than the Iroquois.

The poem follows an Acadian girl named Evangeline and her search for her lost love Gabriel, set during the time of the Expulsion of the Acadians. The idea for the poem came from Longfellow's friend, Nathaniel Hawthorne. Longfellow used dactylic hexameter, imitating Greek and Latin classics, though the choice was criticized. It became Longfellow's most famous work in his lifetime and remains one of his most popular and enduring works.

Initially conceived by Longfellow after reading the works of Henry Rowe Schoolcraft, "The Song of Hiawatha" is an epic poem based on the legends of the Ojibway Indians of Michigan, Wisconsin, and Minnesota. The beautiful descriptions of this part of the United States are intertwined with the story of the Native American Hiawatha. From his youth to his marriage, from his daily existence of gathering food to his participation in the traditions of his people, Longfellow weaves a tale of impressive scope in this lyric work. Ultimately, this poem tells the story of the American Indian, including his habitual life, fight for survival, and gradual disappearance at the arrival of white men.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Published in 1855, Henry Wadsworth Longfellow’s epic poem “The Song of Hiawatha” has received high critical acclaim from many people of his time. The poem is composed of 22 chapters, which deal with the prophecy that a peace bringer will come, continuing with Hiawatha’s birth and his final resolution. The first two chapters of the poem tell the story about a man called Gitche Manito and his prophecy that a peace bringer will come and bring relief and joy to all the people of the tribe. Then, the legend of Mudjekeewis is told. He is the one who became the Father of Four Winds after defeating the Great Bear from the mountains in a fierce battle. Mudjekeewis goes on two have four suns, each representing a wind. In chapter three – named Unremembered Ages - a woman falls from the Moon. Her name is Nokomis, and soon after she gives birth to Wenonah. The child grows into a beautiful woman who falls in love with the West Wind. Her mother, Nokomis, warns her of the dangers of beings seduces by a wind, but she ignores her mother’s advice. Wenonah then becomes pregnant and she gives birth to the hero Hiawatha. The story of Hiawatha unfolds in the following chapters, from battles with fierce enemies such as the evil magician named Pearl Feather to him falling in love for the beautiful Minnehaha. The poem ends with Hiawatha welcoming a pale face visitor named the Priest of Prayer. This Black Robe chief brings a message about Jesus Christ, a message that is welcomed. Hiawatha then gets on his birch canoe and sails to the west after telling his people to follow the words of the Pale Face. While not entirely accurate historically, Longfellow’s poem, The Song of Hiawatha, has become one of the most important works of the genre in American literature and a must read for any poetry lovers.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Evangeline describes the betrothal of a fictional Acadian girl named Evangeline Bellefontaine to her beloved, Gabriel Lajeunesse, and their separation as the British deport the Acadians from Acadie in the Great Upheaval. The poem then follows Evangeline across the landscapes of America as she spends years in a search for him, at some times being near to Gabriel without realizing he was near.

'This Indian Edda, if I may so call it,' says the author, 'is founded on a tradition, prevalent among the North American Indians, of a personage of miraculous birth, who was sent among them to clear their rivers, forests, and fishing-grounds, and to teach them the arts of peace. He was known among different tribes by the several names of Michabou, Chiabo, Manabozho, Tarcuyawagon, and Hiawatha. ' We are further informed, that 'the scene of the poem is among the Ojibways on the southern shore of Lake Superior, in the region between the Pictured Rocks and the Grand Sable.' Here then, at last, is a genuine American poem, by a native of America; a poem redolent of pine-forests and the smoke of wigwams. ' In reading American poetry, we never get beyond the shores of Kent,' said a surly critic some years ago. It is obvious enough, that if this complaint was justifiable then, it is utterly without foundation now. Longfellow's poem created an immense and instant sensation, not only in this country, but in England. It was read, it was quoted, it was praised, it was ridiculed, it was dramatized, it was parodied, it was attacked as a plagiarism. It remains to this day the most parodied poem in the English language.